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Proverbs 6 Hebrew Interlinear
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1 My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger;
2 You are trapped by the words of your mouth. You are ensnared with the words of your mouth.
3 Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.
4 Give no sleep to your eyes, nor slumber to your eyelids.
5 Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
6 Go to the ant, you sluggard. Consider her ways, and be wise;
7 which having no chief, overseer, or ruler,
8 provides her bread in the summer, and gathers her food in the harvest.
9 How long will you sleep, sluggard? When will you arise out of your sleep?
10 A little sleep, a little slumber, a little folding of the hands to sleep:
11 so your poverty will come as a robber, and your scarcity as an armed man.
12 A worthless person, a man of iniquity, is he who walks with a perverse mouth;
13 who winks with his eyes, who signals with his feet, who motions with his fingers;
14 in whose heart is perverseness, who devises evil continually, who always sows discord.
15 Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.
16 There are six things which Yahweh hates; yes, seven which are an abomination to him:
17 haughty eyes, a lying tongue, hands that shed innocent blood;
18 a heart that devises wicked schemes, feet that are swift in running to mischief,
19 a false witness who utters lies, and he who sows discord among brothers.
20 My son, keep your fatherโs commandment, and donโt forsake your motherโs teaching.
21 Bind them continually on your heart. Tie them around your neck.
22 When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.
23 For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life,
24 to keep you from the immoral woman, from the flattery of the wayward wifeโs tongue.
25 Donโt lust after her beauty in your heart, neither let her captivate you with her eyelids.
26 For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.
27 Can a man scoop fire into his lap, and his clothes not be burned?
28 Or can one walk on hot coals, and his feet not be scorched?
29 So is he who goes in to his neighborโs wife. Whoever touches her will not be unpunished.
30 Men donโt despise a thief, if he steals to satisfy himself when he is hungry:
31 but if he is found, he shall restore seven times. He shall give all the wealth of his house.
32 He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.
33 He will get wounds and dishonor. His reproach will not be wiped away.
34 For jealousy arouses the fury of the husband. He wonโt spare in the day of vengeance.
35 He wonโt regard any ransom, neither will he rest content, though you give many gifts.
Study tools for Proverbs 6
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 6. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 13 cross-references, 3 Early-Church citations.
Cross-references in Proverbs 6 (13)
- v.17 Psalms 120:2-3
- v.16 Psalms 11:5
- v.23 Psalms 119:105
- v.6 Proverbs 20:4
- v.6 Proverbs 18:9
- v.17 Proverbs 12:22
- v.16 Proverbs 8:13
- v.2 Proverbs 18:7
- v.6 Proverbs 13:4
- v.6 Proverbs 6:9
- v.23 2 Peter 1:19
- v.2 Proverbs 12:13
- v.23 Psalms 19:8
Hebrew interlinear — Proverbs 6:1–35 (270 words)
- ืึผึฐึญื ึดืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืขึธืจึทึฃืึฐืชึผึธสฟฤrabtฤ`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- ืึฐืจึตืขึถึืึธlฤrฤสฟekฤrea`: an associate (more or less close)H7453
- ืชึผึธืงึทึืขึฐืชึผึธtฤqaสฟtฤtaqa`: to clatter, i.e. slap (the hands together), clang (an instrument)H8628
- ืึทืึผึธึฃืจlazzฤrzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึผึทืคึผึถึฝืืึธืkappรชkฤkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ื ืึนืงึทึฅืฉืึฐืชึผึธnรดqaลกtฤyaqosh: to ensnare (literally or figuratively)H3369
- ืึฐืึดืึฐืจึตืbฤสพimrรชemer: something saidH561
- ืคึดึืืึธpรฎkฤpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ื ึดึืึฐืึผึทึืึฐืชึผึธnilkadtฤlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- ืึผึฐืึดืึฐืจึตืbฤสพimrรชemer: something saidH561
- ืคึดึฝืืึธืpรฎkฤpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืขึฒืฉืึตึจืสฟฤลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึนึฅืืชzลtzo'th: this (often used adverb)H2063
- ืึตืคึชืึนืืสพฤpรดสพephow: strictly a demonstrative particle, here; but used of time, now or thenH645
- ืึผึฐื ึดึกืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐึฝืึดื ึผึธืฆึตึืwฤhinnฤแนฃฤlnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธึคืืชึธbฤสพtฤbow': to go or come (in a wide variety of applications)H935
- ืึฐืึทืฃbฤkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ืจึตืขึถึืึธrฤสฟekฤrea`: an associate (more or less close)H7453
- ืึตึฅืึฐlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึดึืชึฐืจึทืคึผึตึืกhitrappฤsraphac: to trample, i.e. prostrateH7511
- ืึผืจึฐืึทึฅืรปrฤhabrahab: to urge severely, i.e. (figuratively) importune, embolden, capture, act insolentlyH7292
- ืจึตืขึถึฝืืึธืrฤสฟรชkฤrea`: an associate (more or less close)H7453
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืชึผึตึฃืtittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืฉืึตื ึธึฃืลกฤnรขshehah: sleepH8142
- ืึฐืขึตืื ึถึืืึธlฤสฟรชnรชkฤ`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึืชึฐื ืึผืึธึืรปtฤnรปmรขtnuwmah: drowsiness, i.e. sleepH8572
- ืึฐืขึทืคึฐืขึทืคึผึถึฝืืึธืlฤสฟapสฟappรชkฤ`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- ืึดึญื ึผึธืฆึตืhinnฤแนฃฤlnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึผึดืฆึฐืึดึฃืkiแนฃbรฎtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
- ืึดืึผึธึืmiyyฤdyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึผึืึฐืฆึดืคึผึืึนืจรปkฤแนฃippรดrtsippowr: a little bird (as hopping)H6833
- ืึดืึผึทึฅืmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึธืงึฝืึผืฉืืyฤqรปลกyaquwsh: (properly) entangled; (by implication) (intransitively) a snare, or (transitive) a snarerH3353
- ืึตึฝืึฐlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ื ึฐืึธืึธึฅืnฤmฤlรขnmalah: an ant (probably from its almost bisected form)H5244
- ืขึธืฆึตึืสฟฤแนฃฤl`atsel: indolentH6102
- ืจึฐืึตึืrฤสพฤra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืจึธืึถึฃืืึธdฤrฤkรชhฤderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทืึฒืึธึฝืืwaแธฅฤkฤmchakam: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiserH2449
- ืึฒืฉืึถึืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึตึฝืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึธึฅืึผlฤh
- ืงึธืฆึดึืืqฤแนฃรฎnqatsiyn: a magistrate (as deciding) or other leaderH7101
- ืฉืึนืึตึฅืจลกลแนญฤrshoter: (properly) a scribe, i.e. (by analogy or implication) an official superintendent or magistrateH7860
- ืึผืึนืฉืึตึฝืืรปmลลกฤlmashal: to ruleH4910
- ืชึผึธืึดึฃืืtฤkรฎnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึผึทืงึผึทึฃืึดืฅbaqqayiแนฃqayits: harvest (as the crop), whether the product (grain or fruit) or the (dry) seasonH7019
- ืึทืึฐืึธึืึผlaแธฅmฤhlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึธืึฐืจึธึฅืสพogrรขagar: to harvestH103
- ืึทึืงึผึธืฆึดึืืจbaqqฤแนฃรฎrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- ืึทืึฒืึธืึธึฝืึผืmaสพฤkฤlฤhma'akal: an eatable (includ. provender, flesh and fruit)H3978
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึธืชึทึืmฤtaymathay: (properly) extent (of time)H4970
- ืขึธืฆึตึฅืืสฟฤแนฃฤl`atsel: indolentH6102
- ืชึผึดืฉืึฐืึผึธึืtiลกkฤbshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- ืึธึืชึทึืmฤtaymathay: (properly) extent (of time)H4970
- ืชึผึธืงึฅืึผืtฤqรปmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึดืฉืึผึฐื ึธืชึถึฝืึธืmiลกลกฤnฤtekฤshehah: sleepH8142
- ืึฐืขึทึฃืmฤสฟaแนญm`at: a little or few (often adverbial or compar.)H4592
- ืฉืึตึญื ืึนืชลกฤnรดtshehah: sleepH8142
- ืึฐืขึทึฃืmฤสฟaแนญm`at: a little or few (often adverbial or compar.)H4592
- ืชึผึฐื ืึผืึืึนืชtฤnรปmรดttnuwmah: drowsiness, i.e. sleepH8572
- ืึฐืขึทึืืmฤสฟaแนญm`at: a little or few (often adverbial or compar.)H4592
- ืึดืึผึปึืงแธฅibbuqchibbuq: a clasping of the hands (in idleness)H2264
- ืึธืึทึฃืึดืyฤdayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึดืฉืึฐืึผึธึฝืืliลกkฤbshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- ืึผืึธึฝืรปbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึดืึฐืึทืึผึตึฅืึฐkimhallฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืจึตืืฉืึถึืึธrฤสพลกekฤreysh: povertyH7389
- ืึผึืึทืึฐืกึนึฝืจึฐืึธึรปmaแธฅsลrฤkฤmachcowr: deficiency; (hence) impoverishmentH4270
- ืึผึฐืึดึฃืืฉืkฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึธืึตึฝืืmฤgฤnmagen: a shield (i.e. the small one or buckler)H4043
- ืึธืึธึฃืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผึฐึญืึดืึผึทืขึทืbฤliyyaสฟalbliya`al: without profit, worthlessnessH1100
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึธึืึถืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึืึนืึตึืึฐhรดlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืขึดืงึผึฐืฉืึฅืึผืชสฟiqqฤลกรปt`iqqshuwth: perversityH6143
- ืคึผึถึฝืืpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืงึนืจึตึฃืฅqลrฤแนฃqarats: to pinch, i.e. (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off...H7169
- ืึผึฐึญืขึตืื ึธืbฤสฟรชnow`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึนืึตึฃืmลlฤlmalal: to speak (mostly poetical) or sayH4448
- ืึผึฐืจึทืึฐืึธึืbฤraglฤwregel: a foot (as used in walking); (by implication) a stepH7272
- ืึนึืจึถึืmลreyarah: (properly) to flow as water; (hence) to rainH3384
- ืึผึฐืึถืฆึฐืึผึฐืขึนืชึธึฝืืืbฤสพeแนฃbฤสฟลtฤywetsba`: something to sieze with; a fingerH676
- ืชึผึทึฝืึฐืคึผึปืึจืึนืชืtahpukรดttahpukah: a perversity or fraudH8419
- ืึผึฐืึดืึผึืึนbฤlibbรดleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึนืจึตึฃืฉืแธฅลrฤลกcharash: to scratch; (by implication) to engrave, ploughH2790
- ืจึธึฃืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืขึตึืชสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึดืึธึฐื ึดึฅืืmidonรฎmmadown: a contest or quarrelH4066
- ืึฐืฉืึทืึผึตึฝืึทืyฤลกallฤaแธฅshalach: to send away, for, or out (in a great variety of applications)H7971
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืคึผึดึญืชึฐืึนืpitสพลmpith'owm: instantlyH6597
- ืึธืึฃืึนืyฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืึตืืึืึนสพรชdรดeyd: oppression; (by implication) misfortune, ruinH343
- ืคึผึถึฅืชึทืขpetaสฟpetha`: a wink, i.e. moment (used only (with or without preposition) adverbially, quickly or unexpectedly)H6621
- ืึดึืฉืึผึธืึตึืจyiลกลกฤbฤrshabar: to burst (literally or figuratively)H7665
- ืึฐืึตึฃืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึทืจึฐืคึผึตึฝืืmarpฤสพmarpe': (properly) curative; (literally, concretely) a medicineH4832
- ืฉืึถืฉืลกeลกshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- ืึตึญื ึผึธืhฤnnรขhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- ืฉืึธื ึตึฃืลฤnฤสพsane': to hate (personally)H8130
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐึืฉืึถึืึทืขwฤลกebaสฟsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- ืชึผืึนืขึฒืึทึฅืืชtรดสฟฤbวwttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ื ึทืคึฐืฉืึฝืึนืnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืขึตืื ึทึฃืึดืสฟรชnayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืจึธึญืืึนืชrฤmรดtruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- ืึฐืฉืึฃืึนืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืฉืึธึืงึถืจลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฐึืึธืึทึืึดืwฤyฤdayimyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืฉืึนืคึฐืึฅืึนืชลกลpฤkรดtshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืึผึธืdฤmdam: blood (as that which when shed causes death) of man or an animalH1818
- ื ึธืงึดึฝืืnฤqรฎnaqiy: innocentH5355
- ืึตึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึนึญืจึตืฉืแธฅลrฤลกcharash: to scratch; (by implication) to engrave, ploughH2790
- ืึทืึฐืฉืึฐืึฃืึนืชmaแธฅลกฤbรดtmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืึธึืึถืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืจึทืึฐืึทึฅืึดืraglayimregel: a foot (as used in walking); (by implication) a stepH7272
- ืึฐึืึทืึฒืจึืึนืชmฤmahฤrรดtmahar: (properly) to be liquid or flow easily; (by implication)H4116
- ืึธืจึฅืึผืฅlฤrรปแนฃruwts: to run (for whatever reason, especially to rush)H7323
- ืึธึฝืจึธืขึธืืlฤrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึธืคึดึฃืืึทyฤpรฎaแธฅpuwach: to puff, i.e. blow with the breath or airH6315
- ืึผึฐึญืึธืึดืืkฤzฤbรฎmkazab: falsehood; literally (untruth) or figuratively (idol)H3577
- ืขึตึฃืสฟฤd`ed: concretely, a witness; abstractly, testimonyH5707
- ืฉืึธึืงึถืจลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึผืึฐืฉืึทืึผึตึฅืึทรปmฤลกallฤaแธฅshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึฐึืึธื ึดึืืmฤdฤnรฎmmdan: discord, strifeH4090
- ืึผึตึฃืืbรชnbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- ืึทืึดึฝืืืสพaแธฅรฎmach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ื ึฐืฆึนึฃืจnฤแนฃลrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึผึฐึญื ึดืbฤnรฎben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฆึฐืึทึฃืชmiแนฃwatmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึธืึดึืืึธสพฤbรฎkฤab: fatherH1
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดึืึผึนึืฉืtiแนญแนญลลกnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- ืชึผืึนืจึทึฅืชtรดrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึดืึผึถึฝืึธืสพimmekฤem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืงึธืฉืึฐืจึตึฃืqoลกrฤmqashar: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason)H7194
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืึผึฐืึธึฃlibbฤkฤleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืชึธืึดึืืtฤmรฎdtamiyd: (properly) continuance (as indefinite extension)H8548
- ืขึธึื ึฐืึตึืสฟฤnฤdฤm`anad: to lace fastH6029
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึทืจึฐืึผึฐืจึนืชึถึฝืึธืgargฤrลtekฤgargrowth: the throat (as used in rumination)H1621
- ืึผึฐืึดืชึฐืึทืึผึถืึฐืึธึืbฤhithallekkฤhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืชึผึทื ึฐืึถึฌืtanแธฅenachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- ืึนืชึธึืึฐสพลtฤketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐึญึฝืฉืึธืึฐืึผึฐืึธbฤลกokbฤkฤshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- ืชึผึดืฉืึฐืึนึฃืจtiลกmลrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืขึธืึถึืืึธสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทึืึฒืงึดืืฆึืึนืชึธwahฤqรฎแนฃรดtฤquwts: to awake (literally or figuratively)H6974
- ืึดึฃืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืชึฐืฉืึดืืึถึฝืึธืtฤลรฎแธฅekฤsiyach: to ponder; (by implication) converse (with oneself, and hence, aloud) or (transitively) utterH7878
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึตึฃืจnฤrniyr: H5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)H5216
- ืึดึญืฆึฐืึธืmiแนฃwรขmitsvah: a command, whether human or divine (collectively, the Law)H4687
- ืึฐืชึฃืึนืจึธืwฤtรดrรขtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึืึนืจสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืึฐืึถึฅืจึถืึฐwฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทึืึผึดึืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืชึผืึนืึฐืึฅืึนืชtรดkฤแธฅรดttowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- ืืึผืกึธึฝืจืmรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึดึญืฉืึฐืึธืจึฐืึธliลกmorkฤshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ืึตืึตึฃืฉืึถืชmฤสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึตึึฝืึถืึฐืงึทึืชmฤแธฅelqatchelqah: (properly) smoothness; (figuratively) flatteryH2513
- ืึธืฉืึฅืึนืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ื ึธืึฐืจึดืึผึธึฝืืnokriyyรขnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึทืึฐืึนึฃืtaแธฅmลdchamad: to delight inH2530
- ืึธึญืคึฐืึธืึผyฤpฤyohyophiy: beautyH3308
- ืึผึดืึฐืึธืึถึืึธbilbฤbekฤlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึฐืึทืwฤสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดึืงึผึธึฝืึฒืึธึtiqqฤแธฅฤkฤlaqach: to take (in the widest variety of applications)H3947
- ืึผึฐืขึทืคึฐืขึทืคึผึถึฝืืึธืbฤสฟapสฟappรชhฤ`aph`aph: an eyelash (as fluttering); (figuratively) morning rayH6079
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืขึทืbฤสฟadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- ืึดืฉืึผึธึฅืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืืึนื ึธึืzรดnรขzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- ืขึทึฝืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึผึดืึผึทึซืจkikkarkikkar: a circle; (by implication) a circumjacent tract or region, expec. the Ghor or valley of the JordanH3603
- ืึธึฅืึถืlฤแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฐืึตึฅืฉืึถืชwฤสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ื ึถึืคึถืฉืnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึฐืงึธืจึธึฃืyฤqฤrรขyaqar: valuableH3368
- ืชึธืฆึฝืึผืืtฤแนฃรปdtsuwd: to lie alongside (i.e. in wait); (by implication) to catch an animalH6679
- ืึฒืึทืึฐืชึผึถึคืhฤyaแธฅtechathah: to lay hold of; especially to pick up fireH2846
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึตึฌืฉืสพฤลกesh: fire (literally or figuratively)H784
- ืึผึฐืึตืืงึืึนbฤแธฅรชqรดcheyq: the bosom (literally or figuratively)H2436
- ืึผึืึฐืึธืึธึืืรปbฤgฤdฤywbeged: a covering; clothingH899
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืฉืึผึธืจึทึฝืคึฐื ึธืืtiลลฤrapnรขsaraph: to be (causatively, set) on fireH8313
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึฐืึทืึผึตึฃืึฐyฤhallฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึดึญืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึถืึธืึดึืืhaggeแธฅฤlรฎmgechel: an emberH1513
- ืึฐึืจึทืึฐืึธึืืwฤraglฤywregel: a foot (as used in walking); (by implication) a stepH7272
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืึผึธืึถึฝืื ึธืืtikkฤwรชnรขkavah: (properly) to prick or penetrate; (hence) to blister (as smarting or eating into)H3554
- ืึผึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึทึญืึผึธืhabbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตึฃืฉืึถืชสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืจึตืขึตึืืึผrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดึื ึผึธืงึถึืyinnฤqenaqah: to be (or make) clean (literally or figuratively)H5352
- ืึผึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทื ึผึนืึตึฅืขึทhannลgฤaสฟnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึฃืึผืืึผyฤbรปzรปbuwz: to disrespectH936
- ืึทึญืึผึทื ึผึธืlaggannobgannab: a stealerH1590
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึฐื ึืึนืyignรดbganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- ืึฐืึทืึผึตึฅืlฤmallฤสพmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ื ึทึืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืจึฐืขึธึฝืืyirสฟฤbra`eb: to hungerH7456
- ืึฐึญื ึดืึฐืฆึธืwฤnimแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึฐืฉืึทืึผึตึฃืyฤลกallฤmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืฉืึดืึฐืขึธืชึธึืึดืลกibสฟฤtฤyimshib`athayim: seven- timesH7659
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึืึนืhรดnhown: wealth; (by implication) enoughH1952
- ืึผึตืืชึฃืึนbรชtรดbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืชึผึตึฝืืyittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ื ึนืึตึฃืฃnลสพฤpna'aph: to commit adultery; (figuratively) to apostatizeH5003
- ืึดืฉืึผึธึฃืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึฒืกึทืจแธฅฤsarchacer: lacking; (hence) withoutH2638
- ืึตึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึทึฝืฉืึฐืึดึฅืืชmaลกแธฅรฎtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ื ึทึืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึฃืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืขึฒืฉืึถึฝื ึผึธืืyaสฟฤลennรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ื ึถึฝืึทืขnegaสฟnega`: a blow; (figuratively) an inflictionH5061
- ืึฐืงึธืึฅืึนืwฤqฤlรดnqalown: disgrace; (by implication) the pudendaH7036
- ืึดืึฐืฆึธึืyimแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึฐึืึถืจึฐืคึผึธืชึืึนwฤแธฅerpฤtรดcherpah: contumely, disgrace, the pudendaH2781
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึดืึผึธืึถึฝืืtimmฤแธฅemachah: (properly) to stroke or rub; (by implication) to eraseH4229
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืงึดื ึฐืึธึฅืqinสพรขqin'ah: jealousy or envyH7068
- ืึฒืึทืชแธฅฤmatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืึผึธึืึถืจgฤbergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทึืึฐืึืึนืyaแธฅmรดlchamal: to commiserate; (by implication) to spareH2550
- ืึผึฐืึฃืึนืbฤyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ื ึธืงึธึฝืืnฤqฤmnaqam: revengeH5359
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดึญืฉืึผึธืyiลลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืคึผึฐื ึตึฃืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึนึืคึถืจkลperkopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึนึืืึถึืyลสพbeabah: to breathe after; (figuratively) to be acquiescentH14
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึทืจึฐืึผึถืtarberabah: to increase (in whatever respect)H7235
- ืฉืึนึฝืึทืืลกลแธฅadshachad: a donation (venal or redemptive)H7810
Strong's words in Proverbs 6 (6)
- Strong's H1980 — ืึตึฅืึฐ (lฤk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 6 times in Proverbs 6.
- Strong's H376 — ืึผึฐืึดึฃืืฉื (kฤสพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 5 times in Proverbs 6.
- Strong's H802 — ืึตืึตึฃืฉืึถืช (mฤสพฤลกet)
- ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 5 times in Proverbs 6.
- Strong's H3027 — ืึดืึผึธึื (miyyฤd)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 4 times in Proverbs 6.
- Strong's H3605 — ืึผึฐืึธื (bฤkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 4 times in Proverbs 6.
- Strong's H3820 — ืึผึฐืึดืึผึืึน (bฤlibbรด)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 4 times in Proverbs 6.
“Scripture says, โGo to the ant, you sluggard, and become wiser than he.โ The ant at the time of harvest lays up an ample and varied store of food against the threat of winter.”
What the Early Church wrote about Proverbs 6 (2)
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“Can a man take fire in his bosom, and his clothes not be burned? Or can one walk upon hot coals, and his feet not be burned? So he that goes in to a married woman shall not be innocent.”
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“And, figuratively speaking, he keeps a fire in his breast who permits an impure thought to dwell in his heart. And he walks upon coals who, by sinning in act, destroys his own soul.”