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Proverbs 16 Hebrew Interlinear
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Read Proverbs 16 in modern English — World English Bible (33 verses)
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1 The plans of the heart belong to man, but the answer of the tongue is from Yahweh.
2 All the ways of a man are clean in his own eyes; but Yahweh weighs the motives.
3 Commit your deeds to Yahweh, and your plans shall succeed.
4 Yahweh has made everything for its own endโ yes, even the wicked for the day of evil.
5 Everyone who is proud in heart is an abomination to Yahweh: they shall certainly not be unpunished.
6 By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.
7 When a manโs ways please Yahweh, he makes even his enemies to be at peace with him.
8 Better is a little with righteousness, than great revenues with injustice.
9 A manโs heart plans his course, but Yahweh directs his steps.
10 Inspired judgments are on the lips of the king. He shall not betray his mouth.
11 Honest balances and scales are Yahwehโs; all the weights in the bag are his work.
12 It is an abomination for kings to do wrong, for the throne is established by righteousness.
13 Righteous lips are the delight of kings. They value one who speaks the truth.
14 The kingโs wrath is a messenger of death, but a wise man will pacify it.
15 In the light of the kingโs face is life. His favor is like a cloud of the spring rain.
16 How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.
17 The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
18 Pride goes before destruction, and a haughty spirit before a fall.
19 It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.
20 He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed.
21 The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.
22 Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.
23 The heart of the wise instructs his mouth, and adds learning to his lips.
24 Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
25 There is a way which seems right to a man, but in the end it leads to death.
26 The appetite of the laboring man labors for him; for his mouth urges him on.
27 A worthless man devises mischief. His speech is like a scorching fire.
28 A perverse man stirs up strife. A whisperer separates close friends.
29 A man of violence entices his neighbor, and leads him in a way that is not good.
30 One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.
31 Gray hair is a crown of glory. It is attained by a life of righteousness.
32 One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.
33 The lot is cast into the lap, but its every decision is from Yahweh.
Study tools for Proverbs 16
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 16. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 16 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references, 2 Early-Church citations.
Cross-references in Proverbs 16 (14)
- v.3 Psalms 37:4-5
- v.3 Proverbs 3:6
- v.3 Psalms 55:22
- v.3 Philippians 4:6
- v.9 Proverbs 19:21
- v.3 1 Peter 5:7
- v.9 Psalms 37:23
- v.3 Job 22:28
- v.3 Job 5:8
- v.9 Proverbs 16:1
- v.9 Proverbs 20:24
- v.3 Luke 12:22
- v.9 Jeremiah 10:23
- v.3 Matthew 6:25-34
Hebrew interlinear — Proverbs 16:1–33 (252 words)
- ืึฐืึธืึธึฅืlฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึทึฝืขึทืจึฐืึตืmaสฟarkรชma`arak: an arrangement, i.e. (figuratively) mental dispositionH4633
- ืึตึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผึืึตืึฐืืึธึืรปmรชhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืขึฒื ึตึฅืmaสฟฤnฤma`aneh: a reply (favorable or contradictory)H4617
- ืึธืฉืึฝืึนืืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึผึธึฝืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึทืจึฐืึตืdarkรชderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดึญืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึทึฃืึฐzakzak: clearH2134
- ืึผึฐืขึตืื ึธึืืbฤสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐืชึนืึตึืwฤtลkฤntakan: to balance, i.e. to measure out (by weight or dimension)H8505
- ืจืึผืึฃืึนืชrรปแธฅรดtruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึนึฃืgลlgalal: to roll (literally or figuratively)H1556
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืขึฒืฉืึถึืืึธmaสฟฤลรชkฤma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึฐึืึดืึผึนึื ืึผwฤyikkลnรปkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึทืึฐืฉืึฐืึนืชึถึฝืืึธืmaแธฅลกฤbลtรชkฤmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืึผึนึคืkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืคึผึธืขึทึฃืpฤสฟalpa`al: to do or make (systematically and habitually), especially to practiseH6466
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทึฝืึผึทืขึฒื ึตึืืึผlammaสฟฤnฤhรปma`aneh: a reply (favorable or contradictory)H4617
- ืึฐืึทืwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืจึธึืฉืึธึืขrฤลกฤสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืึฃืึนืlฤyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืจึธืขึธึฝืืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืชึผืึนืขึฒืึทึฃืชtรดสฟฤbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐืึทืึผgฤbahgabahh: lofty (literally or figuratively)H1362
- ืึตึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธึฅืyฤdyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐึืึธึืlฤyฤdyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดื ึผึธืงึถึฝืืyinnฤqenaqah: to be (or make) clean (literally or figuratively)H5352
- ืึผึฐืึถึฃืกึถืbฤแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ืึถึญืึฑืึถืชweสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึฐืึปืคึผึทึฃืจyฤkupparkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- ืขึธืึนึืสฟฤwลn`avon: perversity, i.e. (moral) evilH5771
- ืึผืึฐืึดืจึฐืึทึฅืชรปbฤyirสพatyir'ah: fear (also used as infinitive); morally, reverenceH3374
- ืึฐึืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืกึฃืึผืจsรปrcuwr: to turn off (literal or figurative)H5493
- ืึตืจึธึฝืขืmฤrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึดืจึฐืฆึฃืึนืชbirแนฃรดtratsah: to be pleased with; specifically, to satisfy a debtH7521
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึทืจึฐืึตืdarkรชderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึืึนืึฐืึธึืืสพรดybฤywoyeb: hating; an adversaryH341
- ืึทืฉืึฐืึดึฅืyaลกlimshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืึดืชึผึฝืึนืสพittรดeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึฐึญืขึทืmฤสฟaแนญm`at: a little or few (often adverbial or compar.)H4592
- ืึผึดืฆึฐืึธืงึธึืbiแนฃdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึตืจึนึฅืmฤrลbrob: abundance (in any respect)H7230
- ืชึผึฐึืืึผืึืึนืชtฤbรปสพรดttbuw'ah: income, i.e. produce (literally or figuratively)H8393
- ืึผึฐืึนึฃืbฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืฉืึฐืคึผึธึฝืืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึตึฃืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธึญืึธืสพฤdomadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึฐืึทืฉืึผึตึฃืyฤแธฅaลกลกฤbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ืึผึทืจึฐืึผึืึนdarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทึึฝืืืึธึืwayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึดึฅืืyฤkรฎnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืฆึทืขึฒืึฝืึนืแนฃaสฟฤdรดtsa`ad: a pace or regular stepH6806
- ืงึถึคืกึถืืqesemqecem: a lotH7081
- ืขึทึฝืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึดืคึฐืชึตืลiptรชsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึถึืึถืึฐmelekmelek: a kingH4428
- ืึผึฐึืึดืฉืึฐืคึผึธึืbฤmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืขึทืyimสฟalma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
- ืคึผึดึฝืืืpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืคึผึถึคืึถืกืpelespelec: a balanceH6425
- ืึผืึนืืึฐื ึตึฃืรปmลสพzฤnรชmo'zen: (only in the dual) a pair of scalesH3976
- ืึดึญืฉืึฐืคึผึธืmiลกpoแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึทึฝืืืึธึืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทึืขึฒืฉืึตึืืึผmaสฟฤลฤhรปma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐื ึตืสพabnรชeben: a stoneH68
- ืึดึฝืืกืkรฎskiyc: a cup; also a bag for money or weightsH3599
- ืชึผืึนืขึฒืึทึฃืชtรดสฟฤbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึฐึญืึธืึดืืmฤlฤkรฎmmelek: a kingH4428
- ืขึฒืฉืึฃืึนืชสฟฤลรดt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืจึถึืฉืึทืขreลกaสฟresha`: a wrong (especially moral)H7562
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดึืฆึฐืึธืงึธึืbiแนฃdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึดืึผึฅืึนืyikkรดnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึผึดืกึผึตึฝืืkissฤสพkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืจึฐืฆึฃืึนืrฤแนฃรดnratsown: delight (especially as shown)H7522
- ืึฐึญืึธืึดืืmฤlฤkรฎmmelek: a kingH4428
- ืฉืึดืคึฐืชึตืลiptรชsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืฆึถึืึถืงแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึฐืึนืึตึืจwฤdลbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืฉืึธืจึดึฃืืyฤลกฤrรฎmyashar: straightH3477
- ืึถืึฑืึธึฝืืyeสพฤhฤbahab: to have affection for (sexually or otherwise)H157
- ืึฒืึทืชแธฅฤmatchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืึถึฅืึถืึฐmelekmelek: a kingH4428
- ืึทืึฐืึฒืึตืmalสพฤkรชmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- ืึธึืึถืชmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึฐืึดึืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึธืึธึฃืแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึฐืึทืคึผึฐืจึถึฝื ึผึธืืyฤkappฤrennรขkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- ืึผึฐืืึนืจbฤสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืคึผึฐื ึตืpฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึถึฅืึถืึฐmelekmelek: a kingH4428
- ืึทืึผึดึืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึผึืจึฐืฆืึนื ึืึนรปrฤแนฃรดnรดratsown: delight (especially as shown)H7522
- ืึผึฐืขึธึฃืkฤสฟฤb`ab: (properly) an envelope, i.e. darkness (or density, 2 Chron. 4H5645
- ืึทืึฐืงึฝืึนืฉืืmalqรดลกmalqowsh: the spring rain; (figuratively) eloquenceH4456
- ืงึฐึฝื ึนืqฤnลqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึธืึฐืึธึืแธฅokmรขchokmah: wisdom (in a good sense)H2451
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึฅืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึตืึธืจึืึผืฅmฤแธฅฤrรปแนฃcharuwts: (properly) incised or (active) incisiveH2742
- ืึผืงึฐื ึฅืึนืชรปqฤnรดtqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- ืึผึดึืื ึธึืbรฎnรขbiynah: understandingH998
- ื ึดืึฐืึธึฅืจnibแธฅฤrbachar: (properly) to try; (by implication) selectH977
- ืึดืึผึธึฝืกึถืฃืmikkฤsepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืึฐืกึดืึผึทึฃืชmฤsillatmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- ืึฐึญืฉืึธืจึดืืyฤลกฤrรฎmyashar: straightH3477
- ืกึฃืึผืจsรปrcuwr: to turn off (literal or figurative)H5493
- ืึตืจึธึืขmฤrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืฉืึนืึตึฅืจลกลmฤrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- ื ึทึืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ื ึนืฆึตึฅืจnลแนฃฤrnatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- ืึผึทืจึฐืึผึฝืึนืdarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดืคึฐื ึตืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืฉืึถึฅืึถืจลกebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ืึผึธืึืึนืgฤสพรดnga'own: the same as H1346H1347
- ืึฐืึดืคึฐื ึตึฅืwฤlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดึืฉืึผึธืึืึนืkiลกลกฤlรดnkishshalown: (properly) a tottering, i.e. ruinH3783
- ืึผึนึฃืึทืึผgลbahgobahh: elation, grandeur, arroganceH1363
- ืจึฝืึผืึทืrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึฃืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืฉืึฐืคึทืลกฤpalshaphal: depressed, literally or figurativelyH8217
- ืจึญืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืขึฒื ึธืึดึืืสฟฤnฤyรฎm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- ืึตึฝืึทืึผึตึฅืงmฤแธฅallฤqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- ืฉืึธึืึธึืลกฤlฤlshalal: bootyH7998
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึผึตืึดึฝืืืgฤสพรฎmge'eh: lofty; (figuratively) arrogantH1343
- ืึทืฉืึฐืึผึดึฃืืmaลkรฎlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธึญืึธืจdฤbordabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึดืึฐืฆึธืyimแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึผืืึนืึตึืึทรปbรดแนญฤaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึทืืืึธึฃืbayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืฉืึฐืจึธึฝืืืสพaลกrฤywesher: happiness; only in masculine plural construction as interjection, how happy!H835
- ืึทืึฒืึทืlaแธฅฤkamchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึตึญืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึดืงึผึธืจึตึฃืyiqqฤrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ื ึธืึืึนืnฤbรดnbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึผืึถึฅืชึถืงรปmeteqmetheq: figuratively, pleasantness (of discourse)H4986
- ืฉืึฐึืคึธืชึทึืึดืลฤpฤtayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึนืกึดึฅืืฃyลsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึถึฝืงึทืืleqaแธฅleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- ืึฐืงึฃืึนืจmฤqรดrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- ืึทึญืึผึดืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืฉืึตึฃืึถืลฤkelsekel: intelligence; (by implication) successH7922
- ืึผึฐืขึธืึธึืืbฤสฟฤlฤywba`al: a masterH1167
- ืึผืืึผืกึทึืจรปmรปsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึฑืึดืึดึฃืืสพฤwilรฎmeviyl: (figuratively) sillyH191
- ืึดืึผึถึฝืึถืชืสพiwweletivveleth: sillinessH200
- ืึตึฃืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธึญืึธืแธฅฤkomchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึทืฉืึฐืึผึดึฃืืyaลkรฎlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืคึผึดึืืืึผpรฎhรปpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึฐึืคึธืชึธึืืลฤpฤtฤywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึนืกึดึฅืืฃyลsรฎpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ืึถึฝืงึทืืleqaแธฅleqach: (properly) something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer)H3948
- ืฆืึผืฃแนฃรปptsuwph: comb of honey (from dripping)H6688
- ืึผึฐึญืึทืฉืdฤbaลกdbash: honey (from its stickiness); by analogy, syrupH1706
- ืึดืึฐืจึตืสพimrรชemer: something saidH561
- ื ึนึืขึทืnลสฟamno`am: agreeableness, i.e. delight, suitableness, splendor or graceH5278
- ืึธืชึฅืึนืงmฤtรดqmathowq: sweetH4966
- ืึทึื ึผึถึืคึถืฉืlannepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผืึทืจึฐืคึผึตึฅืรปmarpฤสพmarpe': (properly) curative; (literally, concretely) a medicineH4832
- ืึธืขึธึฝืฆึถืืlฤสฟฤแนฃem`etsem: a bone (as strong); by extension, the bodyH6106
- ืึตึคืฉืyฤลกyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- ืึผึถึฃืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึธึญืฉืึธืจyฤลกoryashar: straightH3477
- ืึดืคึฐื ึตืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐึืึทืึฒืจึดืืชึธึืึผwฤสพaแธฅฤrรฎtฤhachariyth: the last or end; (hence) the futureH319
- ืึผึทืจึฐืึตืdarkรชderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึธึฝืึถืชืmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ื ึถึฃืคึถืฉืnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืขึธึญืึตืสฟฤmฤl`amel: toiling; (concretely) a laborerH6001
- ืขึธึฃืึฐืึธืสฟฤmฤlรข`amal: to toil, i.e. work severely and with irksomenessH5998
- ืึผึืึนlรด
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึทึืฃสพฤkapakaph: apparently meaning to curve (as with a burden)H404
- ืขึธืึธึฃืืสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึดึฝืืืึผืpรฎhรปpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึผึฐึญืึดืึผึทืขึทืbฤliyyaสฟalbliya`al: without profit, worthlessnessH1100
- ืึผึนืจึถึฃืkลrekarah: (properly) to dig; (figuratively) to plotH3738
- ืจึธืขึธึืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึฐึืคึธืชึืืึนลฤpฤtyรดsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึผึฐืึตึฃืฉืkฤสพฤลกesh: fire (literally or figuratively)H784
- ืฆึธืจึธึฝืึถืชืแนฃฤrฤbettsarebeth: conflagration (of fire or disease)H6867
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืชึผึทึญืึฐืคึผึปืืึนืชtahpukรดttahpukah: a perversity or fraudH8419
- ืึฐืฉืึทืึผึทึฃืyฤลกallaแธฅshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึธืึืึนืmฤdรดnmadown: a contest or quarrelH4066
- ืึฐึื ึดืจึฐืึผึธึืwฤnirgฤnnirgan: a slandererH5372
- ืึทืคึฐืจึดึฅืืmaprรฎdparad: to break through, i.e. spread or separate (oneself)H6504
- ืึทืึผึฝืึผืฃืสพallรปpalluwph: familiar; a friend, also gentleH441
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึธึญืึธืกแธฅฤmoschamac: violence; (by implication) wrongH2555
- ืึฐืคึทืชึผึถึฃืyฤpattepathah: to open, i.e. be (causatively, make) roomyH6601
- ืจึตืขึตึืืึผrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืึฐึืืึนืึดืืึืึนwฤhรดlรฎkรดhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐืึถึฃืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฝืึนืืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืขึนืฆึถึฃืสฟลแนฃe`atsah: (properly) to fasten (or make firm), i.e. to close (the eyes)H6095
- ืขึตึญืื ึธืืสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึทืึฐืฉืึนึฃืlaแธฅลกลbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ืชึผึทืึฐืคึผึปืึืึนืชtahpukรดttahpukah: a perversity or fraudH8419
- ืงึนืจึตึฅืฅqลrฤแนฃqarats: to pinch, i.e. (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off...H7169
- ืฉืึฐึืคึธืชึธึืืลฤpฤtฤywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึผึดืึผึธึฅืkillรขkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืจึธืขึธึฝืืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืขึฒืึถึฃืจึถืชสฟฤแนญeret`atarah: a crownH5850
- ืชึผึดืคึฐืึถึฃืจึถืชtipสพerettiph'arah: ornamentH8597
- ืฉืึตืืึธึืลรชbรขseybah: old ageH7872
- ืึผึฐืึถึฅืจึถืึฐbฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืฆึฐึืึธืงึธึืแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืชึผึดืึผึธืฆึตึฝืืtimmฤแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึคืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึถึฃืจึถืึฐสพerekarek: longH750
- ืึทึญืคึผึทืึดืสพappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึดืึผึดืึผึืึนืจmiggibbรดrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- ืึผืึนืฉืึตึฅืรปmลลกฤlmashal: to ruleH4910
- ืึผึฐึืจืึผืึืึนbฤrรปแธฅรดruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึดืึผึนืึตึฅืmillลkฤdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- ืขึดึฝืืจืสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึผึทึญืึตืืงbaแธฅรชqcheyq: the bosom (literally or figuratively)H2436
- ืืึผืึทึฃืyรปแนญaltuwl: to pitch over or reel; hence (transitively) to cast down or outH2904
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผืึนืจึธึืhaggรดrฤlgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- ืึผึืึตืึฐืืึธึืรปmรชhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดืฉืึฐืคึผึธืึฝืึนืmiลกpฤแนญรดmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
Strong's words in Proverbs 16 (6)
- Strong's H3068 — ืึผึืึตืึฐืืึธึื (รปmรชhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Proverbs 16.
- Strong's H1870 — ืึผึทืจึฐืึตื (darkรช)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 8 times in Proverbs 16.
- Strong's H376 — ืึดึญืืฉื (สพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 7 times in Proverbs 16.
- Strong's H2896 — ืืึนื (แนญรดb)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 6 times in Proverbs 16.
- Strong's H8193 — ืฉืึดืคึฐืชึตื (ลiptรช)
- saphah (saw-faw') (or (in dual and plural) sepheth {sef-eth'}) n-f. 1. the lip (as a natural boundary) 2. (by implication) language 3. (by analogy) a margin (of a vessel, water, cloth, etc.) [probably from H5595 or H8192 through the idea of termination] KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words. Root(s): H5595, H8192 Compare: H5490. Appears 6 times in Proverbs 16.
- Strong's H3605 — ืึผึธึฝื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Proverbs 16.
“You shall not exalt yourself, nor give over-confidence to your soul. Your soul shall not be joined with lofty ones, but with just and lowly ones.”
What the Early Church wrote about Proverbs 16 (1)
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“The Holy Spirit speaks in the Scriptures, saying, โBy alms and by faith sins are cleansed.โ Surely not those sins which had been contracted before, for they are purged by the blood and sanctification of Christ. Likewise again he says, โAs water quenches fire, so do alms quench...”