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Psalm 50 Hebrew Interlinear
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1 The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset.
2 Out of Zion, the perfection of beauty, God shines out.
3 Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.
4 He calls to the heavens above, to the earth, that he may judge his people:
5 “Gather my saints together to me, those who have made a covenant with me by sacrifice.”
6 The heavens shall declare his righteousness, for God himself is judge. Selah.
7 “Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.
8 I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me.
9 I have no need for a bull from your stall, nor male goats from your pens.
10 For every animal of the forest is mine, and the livestock on a thousand hills.
11 I know all the birds of the mountains. The wild animals of the field are mine.
12 If I were hungry, I would not tell you, for the world is mine, and all that is in it.
13 Will I eat the flesh of bulls, or drink the blood of goats?
14 Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.
15 Call on me in the day of trouble. I will deliver you, and you will honor me.”
16 But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips,
17 since you hate instruction, and throw my words behind you?
18 When you saw a thief, you consented with him, and have participated with adulterers.
19 “You give your mouth to evil. Your tongue frames deceit.
20 You sit and speak against your brother. You slander your own mother’s son.
21 You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.
22 “Now consider this, you who forget God, lest I tear you into pieces, and there be no one to deliver.
23 Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God’s salvation to him.”
Study tools for Psalms 50
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 50. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 50 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references, 5 Early-Church citations.
Cross-references in Psalms 50 (9)
- v.15 Psalms 107:28
- v.15 Psalms 91:15
- v.15 Psalms 34:3-4
- v.15 Zechariah 13:9
- v.15 Psalms 107:19
- v.14 Hebrews 13:15
- v.15 Psalms 81:7
- v.15 James 5:13
- v.23 Psalms 91:16
Hebrew interlinear — Psalms 50:1–23 (176 words)
- אֵ֤ל׀ʾēlel: strength; (as adjective) mightyH410
- אֱֽלֹהִ֡יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְֽהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיִּקְרָאwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- מִמִּזְרַחmimmizraḥmizrach: sunrise, i.e. the eastH4217
- שֶׁ֝֗מֶשׁšemešshemesh: the sun; (by implication) the eastH8121
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מְבֹאֽוֹ׃mĕbōʾômabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
- מִצִּיּ֥וֹןmiṣṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- מִכְלַלmiklalmiklal: perfection (of beauty)H4359
- יֹ֗פִיyōpîyophiy: beautyH3308
- אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הוֹפִֽיעַ׃hôpîaʿyapha`: to shineH3313
- יָ֤בֹ֥אyābōʾbow': to go or come (in a wide variety of applications)H935
- אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְֽאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יֶ֫חֱרַ֥שׁyeḥĕrašcharash: to scratch; (by implication) to engrave, ploughH2790
- אֵשׁʾēšesh: fire (literally or figuratively)H784
- לְפָנָ֥יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תֹּאכֵ֑לtōʾkēlakal: to eat (literally or figuratively)H398
- וּ֝סְבִיבָ֗יוûsĕbîbāywcabiyb: (as noun) a circle, neighbour, or environsH5439
- נִשְׂעֲרָ֥הniśʿărâsa`ar: to storm; (by implication) to shiver, i.e. fearH8175
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- יִקְרָ֣אyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשָּׁמַ֣יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מֵעָ֑לmēʿāl`al: (properly) the top; (specifically) the highest (i.e. God)H5920
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֝אָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לָדִ֥יןlādîndiyn: a straight course, i.e. sail directH1777
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִסְפוּʾispûacaph: to gather for any purpose; (hence) to receive, take awayH622
- לִ֥יlî
- חֲסִידָ֑יḥăsîdāychaciyd: (properly) kind, i.e. (religiously) pious (a saint)H2623
- כֹּרְתֵ֖יkōrĕtêkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְרִיתִ֣יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- עֲלֵיʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זָֽבַח׃zābaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- וַיַּגִּ֣ידוּwayyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- שָׁמַ֣יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- צִדְק֑וֹṣidqôtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֱלֹהִ֓ים׀ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שֹׁפֵ֖טšōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- סֶֽלָה׃selâcelah: suspension (of music), i.e. pauseH5542
- שִׁמְעָ֤הšimʿâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עַמִּ֨י׀ʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַאֲדַבֵּ֗רָהwaʾădabbērâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יִ֭שְׂרָאֵלyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָעִ֣ידָהwĕʾāʿîdâ`uwd: to duplicate or repeat; (by implication) to protest, testify (as by reiteration)H5749
- בָּ֑ךְbāk
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֱלֹהֶ֣יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אָנֹֽכִי׃ʾānōkîanokiy: IH595
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זְ֭בָחֶיךָzĕbāḥêkāzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- אוֹכִיחֶ֑ךָʾôkîḥekāyakach: to be right (i.e. correct); reciprocal, to argueH3198
- וְעוֹלֹתֶ֖יךָwĕʿôlōtêkā`olah: a step or (collectively, stairs, as ascending)H5930
- לְנֶגְדִּ֣יlĕnegdîneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- תָמִֽיד׃tāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶקַּ֣חʾeqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִבֵּיתְךָ֣mibbêtĕkābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- פָ֑רpārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- מִ֝מִּכְלְאֹתֶ֗יךָmimmiklĕʾōtêkāmikla'ah: a pen (for flocks)H4356
- עַתּוּדִֽים׃ʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִ֥יlî
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַיְתוֹḥaytôchay: alive; (hence) raw (flesh)H2416
- יָ֑עַרyāʿarya`ar: a copse of bushes; (hence) a forestH3293
- בְּ֝הֵמ֗וֹתbĕhēmôtbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- בְּהַרְרֵיbĕharrêharar: a mountainH2042
- אָֽלֶף׃ʾālepeleph: a thousandH505
- יָ֭דַעְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ע֣וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הָרִ֑יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְזִ֥יזwĕzîzziyz: fulness of the breast; also a moving creatureH2123
- שָׂ֝דַ֗יśādaysadeh: a field (as flat)H7704
- עִמָּדִֽי׃ʿimmādî`immad: along withH5978
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶ֭רְעַבʾerʿabra`eb: to hungerH7456
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹ֣מַרʾōmaramar: to say (used with great latitude)H559
- לָ֑ךְlāk
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִ֥יlî
- תֵ֝בֵ֗לtēbēltebel: the earth (as moist and therefore inhabited)H8398
- וּמְלֹאָֽהּ׃ûmĕlōʾāhmlo': fullness (literally or figuratively)H4393
- הַֽ֭אוֹכַלhaʾôkalakal: to eat (literally or figuratively)H398
- בְּשַׂ֣רbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
- אַבִּירִ֑יםʾabbîrîmabbiyr: mighty (spoken of created beingsH47
- וְדַ֖םwĕdamdam: blood (as that which when shed causes death) of man or an animalH1818
- עַתּוּדִ֣יםʿattûdîm`attuwd: prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the peopleH6260
- אֶשְׁתֶּֽה׃ʾešteshathah: to imbibe (literally or figuratively)H8354
- זְבַ֣חzĕbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לֵאלֹהִ֣יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תּוֹדָ֑הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- וְשַׁלֵּ֖םwĕšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לְעֶלְי֣וֹןlĕʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- נְדָרֶֽיךָ׃nĕdārêkāneder: a promise (to God); (concretely) a thing promisedH5088
- וּ֭קְרָאֵנִיûqĕrāʾēnîqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צָרָ֑הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- אֲ֝חַלֶּצְךָ֗ʾăḥalleṣkāchalats: to pull off; (hence, intensively) to stripH2502
- וּֽתְכַבְּדֵֽנִי׃ûtĕkabbĕdēnîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְלָ֤רָשָׁ֨ע׀wĕlārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אָ֘מַ֤רʾāmaramar: to say (used with great latitude)H559
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לְּ֭ךָlĕkā
- לְסַפֵּ֣רlĕsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- חֻקָּ֑יḥuqqāychoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וַתִּשָּׂ֖אwattiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בְרִיתִ֣יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
- עֲלֵיʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִֽיךָ׃pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְ֭אַתָּהwĕʾattâattah: thou and thee, or (plural) ye and youH859
- שָׂנֵ֣אתָśānēʾtāsane': to hate (personally)H8130
- מוּסָ֑רmûsārmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- וַתַּשְׁלֵ֖ךְwattašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- דְּבָרַ֣יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אַחֲרֶֽיךָ׃ʾaḥărêkāachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- רָאִ֣יתָrāʾîtāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- גַ֭נָּבgannobgannab: a stealerH1590
- וַתִּ֣רֶץwattireṣratsah: to be pleased with; specifically, to satisfy a debtH7521
- עִמּ֑וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְעִ֖םwĕʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מְנָאֲפִ֣יםmĕnāʾăpîmna'aph: to commit adultery; (figuratively) to apostatizeH5003
- חֶלְקֶֽךָ׃ḥelqekācheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- פִּ֭יךָpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שָׁלַ֣חְתָּšālaḥtāshalach: to send away, for, or out (in a great variety of applications)H7971
- בְרָעָ֑הbĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וּ֝לְשׁוֹנְךָ֗ûlĕšônĕkālashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- תַּצְמִ֥ידtaṣmîdtsamad: to link, i.e. gird; (figuratively) to serve, (mentally) contriveH6775
- מִרְמָֽה׃mirmâmirmah: fraudH4820
- תֵּ֭שֵׁבtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאָחִ֣יךָbĕʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- תְדַבֵּ֑רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּבֶֽןbĕbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אִ֝מְּךָ֗ʾimmĕkāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- תִּתֶּןtittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דֹּֽפִי׃dōpîdophiy: a stumbling-blockH1848
- אֵ֤לֶּהʾēlleel-leh: these or thoseH428
- עָשִׂ֨יתָ׀ʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְֽהֶחֱרַ֗שְׁתִּיwĕheḥĕraštîcharash: to scratch; (by implication) to engrave, ploughH2790
- דִּמִּ֗יתָdimmîtādamah: to compare; (by implication) to resemble, liken, considerH1819
- הֱֽיוֹתhĕyôthayah: to exist; to be or becomeH1961
- אֶֽהְיֶ֥הʾehĕyehayah: to exist; to be or becomeH1961
- כָמ֑וֹךָkāmôkākmow: as, thus, soH3644
- אוֹכִיחֲךָ֖ʾôkîḥăkāyakach: to be right (i.e. correct); reciprocal, to argueH3198
- וְאֶֽעֶרְכָ֣הwĕʾeʿerkâ`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- לְעֵינֶֽיךָ׃lĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בִּֽינוּbînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- זֹ֭אתzōtzo'th: this (often used adverb)H2063
- שֹׁכְחֵ֣יšōkĕḥêshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֱל֑וֹהַּʾĕlôahelowahh: a deity or the DeityH433
- פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- אֶ֝טְרֹ֗ףʾeṭrōptaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַצִּֽיל׃maṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- זֹבֵ֥חַzōbēaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- תּוֹדָ֗הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- יְֽכַ֫בְּדָ֥נְנִיyĕkabbĕdānĕnîkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְשָׂ֥םwĕśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- דֶּ֑רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אַ֝רְאֶ֗נּוּʾarʾennûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּיֵ֣שַׁעbĕyēšaʿyesha`: liberty, deliverance, prosperityH3468
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Psalms 50 (6)
- Strong's H430 — אֱֽלֹהִ֡ים (ʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 9 times in Psalms 50.
- Strong's H1696 — דִּבֶּ֥ר (dibber)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 3 times in Psalms 50.
- Strong's H7121 — וַיִּקְרָא (wayyiqrāʾ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 3 times in Psalms 50.
- Strong's H1285 — בְרִיתִ֣י (bĕrîtî)
- briyth (ber-eeth') n-f. 1. a compact (because made by passing between pieces of flesh) [from H1262 (in the sense of cutting (like H1254))] KJV: confederacy, (con-)feder(-ate), covenant, league. Root(s): H1262, H1254. Appears 2 times in Psalms 50.
- Strong's H1961 — הֱֽיוֹת (hĕyôt)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 2 times in Psalms 50.
- Strong's H2076 — זְבַ֣ח (zĕbaḥ)
- zabach (zaw-bakh') v. 1. to slaughter an animal (usually in sacrifice) [a primitive root] KJV: kill, offer, (do) sacrifice, slay.. Appears 2 times in Psalms 50.
“The Master, brothers, has need of nothing at all. He desires not anything of anyone, save to confess to him.”
What the Early Church wrote about Psalms 50 (4)
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“But to the sinner God said, Wherefore do you declare my statutes, and take my covenant into your mouth, seeing you hate instruction, and cast my words behind you?”
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“But how, beloved, shall this be done? If our understanding is fixed by faith toward God; if we earnestly seek the things that are pleasing and acceptable to him; if we do the things that are in harmony with his blameless will; and if we follow the way of truth, casting away fr...”
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“as David also, clearly pointing to this, says, “Our God shall openly come and will not keep silence.” Then he shows also the judgment that is brought in by him, saying, “A fire shall burn in his sight, and a strong tempest shall rage round about him.”
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“Although he had respect to the offerings of Abel and smelled a sweet savor from the whole burnt offering of Noah, yet what pleasure could he receive from the flesh of sheep or the odor of burning victims? And yet the simple and God-fearing mind of those who offered what they w...”