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Proverbs 12 Hebrew Interlinear
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1 Whoever loves correction loves knowledge, but he who hates reproof is stupid.
2 A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices.
3 A man shall not be established by wickedness, but the root of the righteous shall not be moved.
4 A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.
5 The thoughts of the righteous are just, but the advice of the wicked is deceitful.
6 The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.
7 The wicked are overthrown, and are no more, but the house of the righteous shall stand.
8 A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.
9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
10 A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel.
11 He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.
12 The wicked desires the plunder of evil men, but the root of the righteous flourishes.
13 An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.
14 A man shall be satisfied with good by the fruit of his mouth. The work of a manโs hands shall be rewarded to him.
15 The way of a fool is right in his own eyes, but he who is wise listens to counsel.
16 A fool shows his annoyance the same day, but one who overlooks an insult is prudent.
17 He who is truthful testifies honestly, but a false witness lies.
18 There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
19 Truthโs lips will be established forever, but a lying tongue is only momentary.
20 Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.
21 No mischief shall happen to the righteous, but the wicked shall be filled with evil.
22 Lying lips are an abomination to Yahweh, but those who do the truth are his delight.
23 A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.
24 The hands of the diligent ones shall rule, but laziness ends in slave labor.
25 Anxiety in a manโs heart weighs it down, but a kind word makes it glad.
26 A righteous person is cautious in friendship, but the way of the wicked leads them astray.
27 The slothful man doesnโt roast his game, but the possessions of diligent men are prized.
28 In the way of righteousness is life; in its path there is no death.
Study tools for Proverbs 12
Cross-references, Hebrew word study, and what the Early Church wrote about Proverbs 12. Tap any section to expand — or right-click any verse for the full interactive study panel.
Proverbs 12 study resources: word-by-word Hebrew interlinear with Strong's numbers, 16 cross-references, 1 Early-Church citation.
Cross-references in Proverbs 12 (16)
- v.25 Proverbs 16:24
- v.25 Proverbs 15:13
- v.25 Proverbs 17:22
- v.25 Isaiah 50:4
- v.1 Proverbs 15:10
- v.25 Proverbs 15:23
- v.18 Proverbs 16:24
- v.1 Proverbs 9:7-8
- v.18 Proverbs 15:4
- v.1 Psalms 119:97-100
- v.22 Psalms 5:6
- v.25 Zechariah 1:13
- v.25 Proverbs 12:18
- v.15 Proverbs 3:7
- v.22 Revelation 22:15
- v.25 Psalms 42:11
Hebrew interlinear — Proverbs 12:1–28 (201 words)
- ืึนืึตึฃืสพลhฤbahab: to have affection for (sexually or otherwise)H157
- ืึญืึผืกึธืจmรปsormuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึนึฃืึตึฝืสพลhฤbahab: to have affection for (sexually or otherwise)H157
- ืึผึธึืขึทืชdฤสฟatda`ath: knowledgeH1847
- ืึฐืฉืืึนื ึตึืwฤลรดnฤสพsane': to hate (personally)H8130
- ืชืึนืึทึฃืึทืชtรดkaแธฅattowkechah: chastisement; figuratively (by words) correction, refutation, proof (even in defence)H8433
- ืึผึธึฝืขึทืจืbฤสฟarba`ar: (properly) foot (as consumed); (by extension) of cattle brutishnessH1198
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึธืคึดึฃืืงyฤpรฎqpuwq: to issue, i.e. furnish; causatively, to secureH6329
- ืจึธึญืฆืึนืrฤแนฃรดnratsown: delight (especially as shown)H7522
- ืึตืึฐืืึธึืmรชhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึดึืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐืึดืึผึฃืึนืชmฤzimmรดtmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- ืึทืจึฐืฉืึดึฝืืขึทืyarลกรฎaสฟrasha`: to be wrong; (causatively) to do or declare wrongH7561
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึฃืึนืyikkรดnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึธืึธึฃืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผึฐืจึถึืฉืึทืขbฤreลกaสฟresha`: a wrong (especially moral)H7562
- ืึฐืฉืึนึฅืจึถืฉืwฤลกลreลกsheresh: a root (literally or figuratively)H8328
- ืฆึทึืึผึดืืงึดึืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึผึทืbalbal: (properly) a failure; (by implication) nothingH1077
- ืึดืึผึฝืึนืืyimmรดแนญmowt: to waver; (by implication) , to slip, shake, fallH4131
- ืึตึฝืฉืึถืชสพฤลกetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึทึญืึดืแธฅayilchayil: probably a force, whether of men, means or other resourcesH2428
- ืขึฒืึถึฃืจึถืชสฟฤแนญeret`atarah: a crownH5850
- ืึผึทืขึฐืึธึืึผbaสฟlฤhba`al: a masterH1167
- ืึผืึฐืจึธืงึธึืรปkฤrฤqฤbraqab: decay (by caries)H7538
- ืึผึฐืขึทืฆึฐืืึนืชึธึฃืืbฤสฟaแนฃmรดtฤyw`etsem: a bone (as strong); by extension, the bodyH6106
- ืึฐืึดืืฉืึธึฝืืmฤbรฎลกรขbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึทืึฐืฉืึฐืึฃืึนืชmaแธฅลกฤbรดtmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืฆึทืึผึดืืงึดึฃืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืชึผึทืึฐืึผึปืึืึนืชtaแธฅbulรดttachbulah: (properly, only in plural) steerage (as the management of steering ropes on a ship)H8458
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึดืจึฐืึธึฝืืmirmรขmirmah: fraudH4820
- ืึผึดืึฐืจึตึฃืdibrรชdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฑืจึธืสพฤrฤbarab: to lurkH693
- ืึผึธึืdฤmdam: blood (as that which when shed causes death) of man or an animalH1818
- ืึผืคึดึฅืรปpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึฐึืฉืึธืจึดึืืyฤลกฤrรฎmyashar: straightH3477
- ืึทืฆึผึดืืึตึฝืืyaแนฃแนฃรฎlฤmnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึธืคึฃืึนืึฐhฤpรดkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืึตืื ึธึืwฤสพรชnฤmayin: a non-entity; (generally) used as a negative particleH369
- ืึผืึตึืืชรปbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืฆึทืึผึดืืงึดึฃืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึทืขึฒืึนึฝืืyaสฟฤmลd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึฐึฝืคึดืlฤpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืฉืึดึญืึฐืืึนลiklรดsekel: intelligence; (by implication) successH7922
- ืึฐืึปืึผึทืyฤhullalhalal: to be clear (orig. of sound, but usually of color)H1984
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐื ึทืขึฒืึตืwฤnaสฟฤwฤ`avah: to crook, literally or figuratively (as follows)H5753
- ืึตึึืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึดืึฐืึถึฅืyihyehayah: to exist; to be or becomeH1961
- ืึธืึฝืึผืืlฤbรปzbuwz: disrespectH937
- ืึฃืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ื ึดึญืงึฐืึถืniqleqalah: to be light (as implied in rapid motion), but figuratively, only (be (causatively, hold) in contempt)H7034
- ืึฐืขึถึฃืึถืwฤสฟebed`ebed: a servantH5650
- ืึืึนlรด
- ืึดึืึผึฐืชึทืึผึทืึผึตึืmimmฤtakkabbฤdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- ืึทืึฒืกึทืจwaแธฅฤsarchacer: lacking; (hence) withoutH2638
- ืึธึฝืึถืืlฤแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืืึนืึตึฃืขึทyรดdฤaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืฆึทึญืึผึดืืงแนฃaddรฎqtsaddiyq: justH6662
- ื ึถึฃืคึถืฉืnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผึฐืึถืึฐืชึผึืึนbฤhemtรดbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึฐึฝืจึทืึฒืึตึฅืwฤraแธฅฤmรชracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- ืจึฐึืฉืึธืขึดึืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึทืึฐืึธืจึดึฝืืสพakzฤrรฎakzariy: terribleH394
- ืขึนืึตึฃืสฟลbฤd`abad: to work (in any sense); (by implication) to serve, tillH5647
- ืึทึญืึฐืึธืชืึนสพadmฤtรดadamah: soil (from its general redness)H127
- ืึดึฝืฉืึฐืึผึทึฝืขyiลฤbbaสฟsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึธึืึถืlฤแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึผืึฐืจึทืึผึตึืฃรปmฤraddฤpradaph: to run after (usually with hostile intentH7291
- ืจึตืืงึดึฃืืrรชqรฎmreyq: empty; (figuratively) worthlessH7386
- ืึฒืกึทืจแธฅฤsarchacer: lacking; (hence) withoutH2638
- ืึตึฝืืlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึธืึทึฃืแธฅฤmadchamad: to delight inH2530
- ืจึธึญืฉืึธืขrฤลกoสฟrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึฐืฆึฃืึนืmฤแนฃรดdmatsowd: a net (for capturing animals or fishes); (by interchange for H4679) a fastness or (beseiging) towerH4685
- ืจึธืขึดึืืrฤสฟรฎmra`: bad or (as noun) evil (natural or moral)H7451
- ืึฐืฉืึนึืจึถืฉืwฤลกลreลกsheresh: a root (literally or figuratively)H8328
- ืฆึทืึผึดืืงึดึฃืืแนฃaddรฎqรฎmtsaddiyq: justH6662
- ืึดืชึผึตึฝืืyittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึผึฐืคึถึฃืฉืึทืขbฤpeลกaสฟpesha`: a revolt (national, moral or religious)H6588
- ืฉืึฐึญืคึธืชึทืึดืลฤpฤtayimsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืืึนืงึตึฃืฉืmรดqฤลกmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึทืึผึตืฆึตึืwayyฤแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึดืฆึผึธืจึธึฃืmiแนฃแนฃฤrรขtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- ืฆึทืึผึดึฝืืงืแนฃaddรฎqtsaddiyq: justH6662
- ืึดืคึผึฐืจึดึฃืmippฤrรฎpriy: fruit (literally or figuratively)H6529
- ืคึดืpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึดึญืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดืฉืึฐืึผึทืขyiลbaสฟsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึผืึฐืึฅืึผืรปgฤmรปlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- ืึฐืึตืyฤdรชyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึธึืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึธืฉืึดึฅืืyฤลกiwbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึผึถึฃืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฑึญืึดืืสพฤwรฎleviyl: (figuratively) sillyH191
- ืึธืฉืึธึฃืจyฤลกฤryashar: straightH3477
- ืึผึฐืขึตืื ึธึืืbฤสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึฐืฉืึนืึตึืขึทwฤลกลmฤaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืขึตืฆึธึฃืlฤสฟฤแนฃรข`etsah: advice; (by implication) planH6098
- ืึธืึธึฝืืแธฅฤkฤmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึฑืึดึืืสพฤwรฎleviyl: (figuratively) sillyH191
- ืึผึทึญืึผืึนืbayyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึดืึผึธืึทึฃืขyiwwฤdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึทืขึฐืกึืึนkaสฟsรดka`ac: vexationH3708
- ืึฐืึนืกึถึืwฤkลsekacah: (properly) to plump, i.e. fill up hollowsH3680
- ืงึธืึฃืึนืqฤlรดnqalown: disgrace; (by implication) the pudendaH7036
- ืขึธืจึฝืึผืืสฟฤrรปm`aruwm: cunning (usually in a bad sense)H6175
- ืึธืคึดึฃืืึทyฤpรฎaแธฅpuwach: to puff, i.e. blow with the breath or airH6315
- ืึฑึญืืึผื ึธืสพฤmรปnรขemuwnah: literally firmness; figuratively securityH530
- ืึทืึผึดึฃืืyaggรฎdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ืฆึถึืึถืงแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึฐืขึตึืwฤสฟฤd`ed: concretely, a witness; abstractly, testimonyH5707
- ืฉืึฐืงึธืจึดึฃืืลกฤqฤrรฎmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึดืจึฐืึธึฝืืmirmรขmirmah: fraudH4820
- ืึตึฃืฉืyฤลกyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- ืึผึญืึนืึถืbรดแนญebata': to babble; (hence) to vociferate angrilyH981
- ืึผึฐืึทืึฐืงึฐืจึฃืึนืชkฤmadqฤrรดtmadqarah: a woundH4094
- ืึธึืจึถืแธฅฤrebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึผืึฐืฉืึืึนืรปlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึฒืึธืึดึฃืืแธฅฤkฤmรฎmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึทืจึฐืคึผึตึฝืืmarpฤสพmarpe': (properly) curative; (literally, concretely) a medicineH4832
- ืฉืึฐึฝืคึทืชลฤpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึฑึญืึถืชสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืชึผึดืึผึฃืึนืtikkรดnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึธืขึทึืlฤสฟad`ad: (properly) a (peremptory) terminusH5703
- ืึฐืขึทืwฤสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึทึืจึฐืึผึดึืืขึธืสพargรฎสฟรขraga`: (properly) to toss violently and suddenly (the sea with waves, the skin with boils)H7280
- ืึฐืฉืึฃืึนืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืฉืึธึฝืงึถืจืลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึดึญืจึฐืึธืmirmรขmirmah: fraudH4820
- ืึผึฐืึถืbฤlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึนึฃืจึฐืฉืึตืแธฅลrฤลกรชcharash: to scratch; (by implication) to engrave, ploughH2790
- ืจึธึืขrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึฝืึฐืึนืขึฒืฆึตึืรปlฤyลสฟฤแนฃรชya`ats: to advise; (reflexively) to deliberate or resolveH3289
- ืฉืึธืึฃืึนืลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืฉืึดืึฐืึธึฝืืลimแธฅรขsimchah: blithesomeness or glee, (religious or festival)H8057
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึปื ึผึถึฃืyฤสพunneanah: to approach; (hence) to meet in various sensesH579
- ืึทืฆึผึทืึผึดึฃืืงlaแนฃแนฃaddรฎqtsaddiyq: justH6662
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธึืึถืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึผึืจึฐืฉืึธืขึดึืืรปrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืึธึฃืึฐืืึผmฤlฤสพรปmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ืจึธึฝืขืrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืชึผืึนืขึฒืึทึฃืชtรดสฟฤbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึฐึญืืึธืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฉืึดืคึฐืชึตืลiptรชsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืฉืึธึืงึถืจลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฐืขึนืฉืึตึืwฤสฟลลรช`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฑืืึผื ึธึฃืสพฤmรปnรขemuwnah: literally firmness; figuratively securityH530
- ืจึฐืฆืึนื ึฝืึนืrฤแนฃรดnรดratsown: delight (especially as shown)H7522
- ืึธืึธึฃืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืขึธึญืจืึผืสฟฤrรปm`aruwm: cunning (usually in a bad sense)H6175
- ืึผึนึฃืกึถืkลsekacah: (properly) to plump, i.e. fill up hollowsH3680
- ืึผึธึืขึทืชdฤสฟatda`ath: knowledgeH1847
- ืึฐืึตึฅืwฤlฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผึฐึืกึดืืึดึืืkฤsรฎlรฎmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- ืึดืงึฐืจึธึฅืyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึดืึผึถึฝืึถืชืสพiwweletivveleth: sillinessH200
- ืึทืyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึธืจืึผืฆึดึฅืืแธฅฤrรปแนฃรฎmcharuwts: (properly) incised or (active) incisiveH2742
- ืชึผึดืึฐืฉืึืึนืtimลกรดlmashal: to ruleH4910
- ืึผึืจึฐืึดืึผึธึืรปrฤmiyyรขrmiyah: remissness, treacheryH7423
- ืชึผึดืึฐืึถึฅืtihyehayah: to exist; to be or becomeH1961
- ืึธืึทึฝืกืlฤmasmac: (properly) a burden (as causing to faint), i.e. a tax in the form of forced laborH4522
- ืึผึฐืึธืึธึฃืdฤสพฤgรขd'agah: anxietyH1674
- ืึฐืึถืbฤlebleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืฉืึฐืึถึื ึผึธืyaลกแธฅennรขshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ืึฐืึธืึธึืจwฤdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฃืึนืแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึฐืฉืึทืึผึฐืึถึฝื ึผึธืืyฤลammฤแธฅennรขsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึธืชึตึฃืจyฤtฤrtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- ืึตืจึตืขึตึฃืืึผmฤrฤสฟฤhรปrea`: an associate (more or less close)H7453
- ืฆึทืึผึดึืืงแนฃaddรฎqtsaddiyq: justH6662
- ืึฐืึถึืจึถืึฐwฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืจึฐืฉืึธืขึดึฃืืrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืชึผึทืชึฐืขึตึฝืืtatสฟฤmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึฒืจึนึฃืึฐyaแธฅฤrลkcharak: to braid (i.e. to entangle or snare) or catch (game) in a netH2760
- ืจึฐืึดืึผึธึฃืrฤmiyyรขrmiyah: remissness, treacheryH7423
- ืฆึตืืึืึนแนฃรชdรดtsayid: the chase; (also) game (thus taken)H6718
- ืึฐืืึนืwฤhรดnhown: wealth; (by implication) enoughH1952
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึธืงึธึฃืจyฤqฤryaqar: valuableH3368
- ืึธืจึฝืึผืฅืแธฅฤrรปแนฃcharuwts: (properly) incised or (active) incisiveH2742
- ืึผึฐืึนึฝืจึทืbฤสพลraแธฅorach: (literally or figuratively) a well-trodden roadH734
- ืฆึฐืึธืงึธึฅืแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึทืึผึดึืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึฐืึถึืจึถืึฐwฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ื ึฐืชึดืืึธึฃืnฤtรฎbรขnathiyb: a (beaten) trackH5410
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึธึฝืึถืชืmฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
Strong's words in Proverbs 12 (6)
- Strong's H6662 — ืฆึทึืึผึดืืงึดึืื (แนฃaddรฎqรฎm)
- tsaddiyq (tsad-deek') adj. 1. just [from H6663] KJV: just, lawful, righteous (man). Root(s): H6663. Appears 8 times in Proverbs 12.
- Strong's H7563 — ืจึฐืฉืึธืขึดึฃืื (rฤลกฤสฟรฎm)
- rasha` (raw-shaw') adj. 1. morally wrong 2. (concretely) an (actively) bad person [from H7561] KJV: + condemned, guilty, ungodly, wicked (man), that did wrong. Root(s): H7561. Appears 7 times in Proverbs 12.
- Strong's H3820 — ืึตึึื (lฤb)
- leb (labe) n-m. 1. the heart 2. also used (figuratively) very widely for the feelings, the will and even the intellect 3. likewise for the centre of anything [a form of H3824] KJV: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom. Root(s): H3824. Appears 5 times in Proverbs 12.
- Strong's H120 — ืึธืึธึฃื (สพฤdฤm)
- adam (aw-dawm') n-m. 1. ruddy i.e. a human being (an individual or the species, mankind, etc.) [from H119] KJV: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person. Root(s): H119. Appears 4 times in Proverbs 12.
- Strong's H2896 — ืึืึนื (แนญรดb)
- towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 4 times in Proverbs 12.
- Strong's H376 — ืึฐืึดึืืฉื (wฤสพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 4 times in Proverbs 12.
“Not from men, but with the Lord, will he obtain favour.”