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Leviticus 21 Hebrew Interlinear
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1 Yahweh said to Moses, โSpeak to the priests, the sons of Aaron, and say to them, โA priest shall not defile himself for the dead among his people;
2 except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,
3 and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.
4 He shall not defile himself, being a chief man among his people, to profane himself.
5 โโThey shall not shave their heads or shave off the corners of their beards or make any cuttings in their flesh.
6 They shall be holy to their God, and not profane the name of their God; for they offer the offerings of Yahweh made by fire, the bread of their God; therefore they shall be holy.
7 โโThey shall not marry a woman who is a prostitute, or profane. They shall not marry a woman divorced from her husband; for he is holy to his God.
8 You shall sanctify him therefore; for he offers the bread of your God. He shall be holy to you; for I Yahweh, who sanctify you, am holy.
9 โโThe daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father. She shall be burned with fire.
10 โโHe who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes.
11 He must not go in to any dead body, or defile himself for his father, or for his mother.
12 He shall not go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am Yahweh.
13 โโHe shall take a wife in her virginity.
14 A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.
15 He shall not profane his offspring among his people, for I am Yahweh who sanctifies him.โโ
16 Yahweh spoke to Moses, saying,
17 โSay to Aaron, โNone of your offspring throughout their generations who has a defect may approach to offer the bread of his God.
18 For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,
19 or a man who has an injured foot, or an injured hand,
20 or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles.
21 No man of the offspring of Aaron the priest who has a defect shall come near to offer the offerings of Yahweh made by fire. Since he has a defect, he shall not come near to offer the bread of his God.
22 He shall eat the bread of his God, both of the most holy, and of the holy.
23 He shall not come near to the veil, nor come near to the altar, because he has a defect; that he may not profane my sanctuaries, for I am Yahweh who sanctifies them.โโ
24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.
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Leviticus 21 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Leviticus 21:1–24 (305 words)
- ืึทืึผึนึคืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึฑืึนึฅืจสพฤmลramar: to say (used with great latitude)H559
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึผึนึฝืึฒื ึดึืืhakkลhฤnรฎmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึผึฐื ึตึฃืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึทึฝืึฒืจึนึืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึฐืึธึฝืึทืจึฐืชึผึธึฃwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึฒืึตืึถึืสพฤlฤhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐื ึถึฅืคึถืฉืlฤnepeลกnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทืึผึธึืyiแนญแนญammฤสพtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ืึผึฐืขึทืึผึธึฝืืืbฤสฟammฤyw`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึดืฉืึฐืึตืจึืึนliลกสพฤrรดsh'er: flesh (as swelling out), as living or for foodH7607
- ืึทืงึผึธืจึนึืhaqqฤrลbqarowb: near (in place, kindred or time)H7138
- ืึตืึธึืืสพฤlฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืึดืึผึฃืึนlฤสพimmรดem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึผืึฐืึธืึดึืืรปlฤสพฤbรฎwab: fatherH1
- ืึฐืึดืึฐื ึฅืึนwฤlibnรดben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึผืึฐืึดืชึผึืึนรปlฤbittรดbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึผืึฐืึธืึดึฝืืืรปlฤสพฤแธฅรฎwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืึฐืึทึฝืึฒืึนืชึคืึนwฤlaสพฤแธฅลtรดachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- ืึทืึผึฐืชืึผืึธืึhabbฤtรปlฤhbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- ืึทืงึผึฐืจืึนืึธึฃืhaqqฤrรดbรขqarowb: near (in place, kindred or time)H7138
- ืึตืึธึืืสพฤlฤywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึฐืชึธึืhฤytรขhayah: to exist; to be or becomeH1961
- ืึฐืึดึืืฉืlฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึธึืึผlฤh
- ืึดืึผึทืึผึธึฝืืyiแนญแนญammฤสพtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทืึผึธึืyiแนญแนญammฤสพtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ืึผึทึฃืขึทืbaสฟalba`al: a masterH1167
- ืึผึฐืขึทืึผึธึืืbฤสฟammฤyw`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึฐืึตึืึทืึผึฝืึนืlฤhฤแธฅallรดchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืงึฐืจึฐืึธืyiqrฤแธฅรขqarach: to depilateH7139
- ืงึธืจึฐืึธืึqorแธฅฤhqorchah: baldnessH7144
- ืึผึฐืจึนืืฉืึธึืbฤrลสพลกฤmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผืคึฐืึทึฅืชรปpฤสพatpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- ืึฐืงึธื ึธึืzฤqฤnฤmzaqan: the beard (as indicating age)H2206
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึทืึผึตึืืึผyฤgallฤแธฅรปgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
- ืึผืึดึจืึฐืฉืึธืจึธึืรปbibลฤrฤmbasar: flesh (from its freshness); by extension, body, personH1320
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืฉืึฐืจึฐืึืึผyiลrฤแนญรปsarat: to gashH8295
- ืฉืึธืจึธึฝืึถืชืลฤrฤแนญetseret: an incisionH8296
- ืงึฐืึนืฉืึดึคืืqฤdลลกรฎmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ืึดึฝืึฐืืึผึyihฤyรปhayah: to exist; to be or becomeH1961
- ืึตืืึนึฃืึตืืึถึืlฤสพlลhรชhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึทืึผึฐืึืึผyฤแธฅallฤlรปchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืฉืึตึืลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดืึฉkiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืฉืึผึตึจืสพiลกลกรชishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถึงืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึตึฅืhฤmhem: they (only used when emphatic)H1992
- ืึทืงึฐืจึดืืึดึืmaqrรฎbimqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืึฐืึธึฅืืึผwฤhฤyรปhayah: to exist; to be or becomeH1961
- ืงึนึฝืึถืฉืืqลdeลกqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึดืฉืึผึธึจืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึนื ึธึคืzลnรขzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- ืึทึฝืึฒืึธืึธืึwaแธฅฤlฤlฤhchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืงึผึธึืืึผyiqqฤแธฅรปlaqach: to take (in the widest variety of applications)H3947
- ืึฐืึดืฉืึผึธึืwฤสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึผึฐืจืึผืฉืึธึฅืgฤrรปลกรขgarash: to drive out from a possession; especially to expatriate or divorceH1644
- ืึตึฝืึดืืฉืึธึืึผmฤสพรฎลกฤhiysh: a man as an individual or a male personH376
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืงึผึธึืืึผyiqqฤแธฅรปlaqach: to take (in the widest variety of applications)H3947
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืงึธืึนึฅืฉืqฤdลลกqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึตึฝืืึนืึธึฝืืืlฤสพlลhฤywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืงึดืึผึทืฉืึฐืชึผึืึนwฤqiddaลกtรดqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึถึฅืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฃืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืงึฐืจึดึืืmaqrรฎbqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืงึธืึนืฉืึqฤdลลกqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ืึดึฝืึฐืึถืyihฤyehayah: to exist; to be or becomeH1961
- ืึผึธึืึฐlฤk
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืงึธืึืึนืฉืqฤdรดลกqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืงึทืึผึดืฉืึฐืึถึฝืืmฤqaddiลกkemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- ืึผืึทืชึรปbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึผึนืึตึืkลhฤnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืชึตืึตึืtฤแธฅฤlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึดืึฐื ึืึนืชliznรดtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึดึืืึธึสพฤbรฎhฤab: fatherH1
- ืึดึฃืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึทืึผึถึืึถืชmฤแธฅalleletchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึผึธืึตึืฉืbฤสพฤลกesh: fire (literally or figuratively)H784
- ืชึผึดืฉืึผึธืจึตึฝืฃืtiลลฤrฤpsaraph: to be (causatively, set) on fireH8313
- ืึฐืึทืึผึนืึตืึฉwฤhakkลhฤnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึทืึผึธืึจืึนืhaggฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ืึตึฝืึถืึธึืืmฤสพeแธฅฤywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืืึผืฆึทึฅืงyรปแนฃaqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืจึนืืฉืึฃืึนืrลสพลกรดro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืฉืึถึคืึถืลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- ืึทืึผึดืฉืึฐืึธืึhammiลกแธฅฤhmishchah: unction (the act); (by implication) a consecratory giftH4888
- ืึผืึดืึผึตึฃืรปmillฤสพmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึืึนyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึดืึฐืึผึนึืฉืlilbลลกlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึฐืึธืึดึืืhabbฤgฤdรฎmbeged: a covering; clothingH899
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืจึนืืฉืืึนึrลสพลกรดro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืคึฐืจึธึืขyiprฤสฟpara`: to loosen; (by implication) to expose, dismissH6544
- ืึผืึฐืึธืึธึืืรปbฤgฤdฤywbeged: a covering; clothingH899
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืคึฐืจึนึฝืืyiprลmparam: to tearH6533
- ืึฐืขึทึืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ื ึทืคึฐืฉืึนึฅืชnapลกลtnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึตึืชmฤtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึนึืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึฐืึธืึดึฅืืlฤสพฤbรฎwab: fatherH1
- ืึผืึฐืึดืึผึืึนรปlฤสพimmรดem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทืึผึธึฝืืyiแนญแนญammฤสพtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ืึผืึดืรปminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทืึผึดืงึฐืึผึธืฉืึhammiqdฤลกmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตืฆึตึืyฤแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึทืึผึตึืyฤแธฅallฤlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืงึฐืึผึทึฃืฉืmiqdaลกmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- ืึฑืึนืึธึืืสพฤlลhฤywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึกืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึตึ ืึถืจnฤzernezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
- ืฉืึถึฃืึถืลกemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- ืึดืฉืึฐืึทึงืชmiลกแธฅatmishchah: unction (the act); (by implication) a consecratory giftH4888
- ืึฑืึนืึธึืืสพฤlลhฤywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืขึธืึธึืืสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึืึผืwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดืฉืึผึธึฅืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึดืึฐืชืึผืึถึืืึธbibtรปlรชhฤbthuwliym: (collectively and abstractly) virginity; (by implication, concretely) the tokens of itH1331
- ืึดืงึผึธึฝืืyiqqฤแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึทืึฐืึธื ึธึคืสพalmฤnรขalmanah: a widow; (also) a desolate placeH490
- ืึผืึฐืจืึผืฉืึธืึรปgฤrรปลกฤhgarash: to drive out from a possession; especially to expatriate or divorceH1644
- ืึทึฝืึฒืึธืึธึฃืwaแธฅฤlฤlรขchalal: pierced (especially to death); (figuratively) pollutedH2491
- ืึนื ึธึืzลnรขzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึตึืึผึถืสพฤlleel-leh: these or thoseH428
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืงึผึธึืyiqqฤแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึผึฐืชืึผืึธึฅืbฤtรปlรขbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- ืึตึฝืขึทืึผึธึืืmฤสฟammฤyw`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึดืงึผึทึฅืyiqqaแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึดืฉืึผึธึฝืืสพiลกลกรขishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึทืึผึตึฅืyฤแธฅallฤlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึทืจึฐืขึืึนzarสฟรดzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึผึฐืขึทืึผึธึืืbฤสฟammฤyw`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืงึทืึผึฐืฉืึฝืึนืmฤqaddฤลกรดqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- ืึทืึฐืึทืึผึตึฅืจwaydabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึนืฉืึถึฅืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึผึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึผึทืึผึตึฅืจdabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึถึฝืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึฒืจึนึืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึตืืึนึืจlฤสพmลramar: to say (used with great latitude)H559
- ืึดึฃืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึดึฝืึผึทืจึฐืขึฒืึธึmizzarสฟฤkฤzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึฐืึนึฝืจึนืชึธึืlฤdลrลtฤmdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดึฝืึฐืึถึฅืyihฤyehayah: to exist; to be or becomeH1961
- ืืึนึbรด
- ืึืึผืmรปmm'uwm: (physically or morally) a blemishH3971
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืงึฐืจึทึืyiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืึฐืึทืงึฐืจึดึืืlฤhaqrรฎbqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืึถึฅืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฑืึนืึธึฝืืืสพฤlลhฤywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึฅืึนbรด
- ืึืึผืmรปmm'uwm: (physically or morally) a blemishH3971
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืงึฐืจึธึืyiqrฤbqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืึดึคืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืขึดืึผึตืจึสฟiwwฤr`ivver: blind (literally or figuratively)H5787
- ืึฃืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืคึดืกึผึตึืึทpissฤaแธฅpicceach: lameH6455
- ืึฅืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึธืจึปึืแธฅฤrumcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- ืึฅืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืฉืึธืจึฝืึผืขึทืลฤrรปaสฟsara`: to prolong, i.e. (reflex) be deformed by excess of membersH8311
- ืึฃืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึดึฝืึฐืึถึฅืyihฤyehayah: to exist; to be or becomeH1961
- ืึืึนbรด
- ืฉืึถึฃืึถืจลกebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ืจึธึืึถืrฤgelregel: a foot (as used in walking); (by implication) a stepH7272
- ืึืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืฉืึถึฅืึถืจลกebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ืึธึฝืืyฤdyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฝืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึดืึผึตึฃืgibbฤngibben: hunch-backedH1384
- ืืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึทึืงdaqdaq: crushed; (by implication) small or thinH1851
- ืึืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืชึผึฐืึทืึผึปึฃืtฤballultballul: blemishH8400
- ืึผึฐืขึตืื ึืึนbฤสฟรชnรด`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึคืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึธืจึธืึgฤrฤbgarab: scurf (from itching)H1618
- ืึฃืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึทืึผึถึืคึถืชyallepetyallepheth: scurf or tetterH3217
- ืึืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึฐืจึฅืึนืึทmฤrรดaแธฅmrowach: bruised, i.e. emasculatedH4790
- ืึธึฝืฉืึถืึฐืสพฤลกekeshek: a testicle (as a lump)H810
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึฃืึนbรด
- ืึืึผืmรปmm'uwm: (physically or morally) a blemishH3971
- ืึดืึผึถึืจึทืขึmizzeraสฟzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึทึฝืึฒืจึนึฃืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึทืึผึนืึตึืhakkลhฤnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทึืฉืyiggaลกnagash: to be or come (causatively, bring) near (for any purpose)H5066
- ืึฐืึทืงึฐืจึดึืืlฤhaqrรฎbqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืฉืึผึตึฃืสพiลกลกรชishshah: (properly) a burnt-offering; but occasionally of any sacrificeH801
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฃืึผืmรปmm'uwm: (physically or morally) a blemishH3971
- ืึผึืึนbรด
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึถึฃืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฑืึนืึธึืืสพฤlลhฤywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทึืฉืyiggaลกnagash: to be or come (causatively, bring) near (for any purpose)H5066
- ืึฐืึทืงึฐืจึดึฝืืืlฤhaqrรฎbqarab: to approach (causatively, bring near) for whatever purposeH7126
- ืึถึฃืึถืleแธฅemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- ืึฑืึนืึธึืืสพฤlลhฤywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึดืงึผึธืึฐืฉืึตึืmiqqodลกรชqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึทืงึผึณืึธืฉืึดึืืhaqqลdฤลกรฎmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึผืึดืรปminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึทืงึผึณืึธืฉืึดึืืhaqqลdฤลกรฎmqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึนืืึตึฝืืyลสพkฤlakal: to eat (literally or figuratively)H398
- ืึทึฃืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืคึผึธืจึนึืึถืชhappฤrลketporeketh: a separatrix, i.e. (the sacred) screenH6532
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึนึืyฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึฐืึถืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึผึดืึฐืึผึตึืึทhammizbฤaแธฅmizbeach: an altarH4196
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึผึทึืฉืyiggaลกnagash: to be or come (causatively, bring) near (for any purpose)H5066
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฃืึผืmรปmm'uwm: (physically or morally) a blemishH3971
- ืึผึืึนbรด
- ืึฐืึนึคืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึทืึผึตืึyฤแธฅallฤlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืงึฐืึผึธืฉืึทึืmiqdฤลกaymiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฒื ึดึฅืสพฤnรฎaniy: IH589
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืงึทืึผึฐืฉืึธึฝืืmฤqaddฤลกฤmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- ืึทืึฐืึทืึผึตึฃืจwaydabbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึนืฉืึถึืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึถึฝืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึทืึฒืจึนึืสพahฤrลnAharown: Aharon, the brother of MosesH175
- ืึฐืึถืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึธื ึธึืืbฤnฤywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืึถึฝืwฤสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐื ึตึืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
Strong's words in Leviticus 21 (6)
- Strong's H176 — ืึฃืึน (สพรด)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 11 times in Leviticus 21.
- Strong's H430 — ืึตืืึนึฃืึตืืึถึื (lฤสพlลhรชhem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in Leviticus 21.
- Strong's H3068 — ืึฐืืึธืึ (yฤhwฤh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Leviticus 21.
- Strong's H376 — ืึฐืึดึืืฉื (lฤสพรฎลก)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 8 times in Leviticus 21.
- Strong's H2490 — ืึฐืึตึืึทืึผึฝืึนื (lฤhฤแธฅallรด)
- chalal (khaw-lal') v. 1. (properly) to bore 2. (by implication) to wound, to dissolve 3. (figuratively) to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge") 4. denom. (from H2485) to play (the flute) [a primitive root] KJV: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. Compare: H2470 See also: H2485. Appears 7 times in Leviticus 21.
- Strong's H7126 — ืึทืงึฐืจึดืืึดึื (maqrรฎbim)
- qarab (kaw-rab') v. 1. to approach (causatively, bring near) for whatever purpose [a primitive root] KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.. Appears 7 times in Leviticus 21.
“Moreover, blameless priests served the Godhead by offering blameless sacrifices, while those who were blemished and offered blemished sacrifices and whom Moses described in Leviticus were separated from the altar.”