Loading Scripture...
Jeremiah 2 Hebrew Interlinear
Select Translation
Listen to Jeremiah 2 with verse-by-verse audio highlighting.
Read Jeremiah 2 in modern English — World English Bible (37 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Yahwehโs word came to me, saying,
2 โGo, and proclaim in the ears of Jerusalem, saying, โYahweh says, โI remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.
3 Israel was holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,โโ says Yahweh.โ
4 Hear Yahwehโs word, O house of Jacob, and all the families of the house of Israel!
5 Yahweh says, โWhat unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
6 They didnโt say, โWhere is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?โ
7 I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.
8 The priests didnโt say, โWhere is Yahweh?โ and those who handle the law didnโt know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and followed things that do not profit.
9 โTherefore I will yet contend with you,โ says Yahweh, โand I will contend with your childrenโs children.
10 For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.
11 Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.
12 โBe astonished, you heavens, at this, and be horribly afraid. Be very desolate,โ says Yahweh.
13 โFor my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.
14 Is Israel a slave? Is he a born into slavery? Why has he become a captive?
15 The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.
16 The children also of Memphis and Tahpanhes have broken the crown of your head.
17 โHavenโt you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?
18 Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?
19 โYour own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,โ says the Lord, Yahweh of Armies.
20 โFor long ago I broke off your yoke, and burst your bonds. You said, โI will not serve;โ for on every high hill and under every green tree you bowed yourself, playing the prostitute.
21 Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
22 For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,โ says the Lord Yahweh.
23 โHow can you say, โI am not defiled. I have not gone after the Baalsโ? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways;
24 a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.
25 โKeep your feet from being bare, and your throat from thirst. But you said, โIt is in vain. No, for I have loved strangers, and I will go after them.โ
26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
27 who tell wood, โYou are my father;โ and a stone, โYou have given birth to me:โ for they have turned their back to me, and not their face; but in the time of their trouble they will say, โArise, and save us.โ
28 โBut where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for you have as many gods as you have towns, O Judah.
29 โWhy will you contend with me? You all have transgressed against me,โ says Yahweh.
30 โI have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
31 Generation, consider Yahwehโs word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, โWe have broken loose. We will come to you no more?โ
32 โCan a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
33 How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.
34 Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.
35 โYet you said, โI am innocent. Surely his anger has turned away from me.โ โBehold, I will judge you, because you say, โI have not sinned.โ
36 Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
37 You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you wonโt prosper with them.
Study tools for Jeremiah 2
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Jeremiah 2:1–37 (511 words)
- ืึทืึฐืึดึฅืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึฅืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึธืึนึกืึฐhฤlลkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐืงึธึฝืจึธืืชึธึฉwฤqฤrฤสพtฤqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืึธืึฐื ึตึจืbฤสพoznรชozen: broadness; (concretely) the ear (from its form in man)H241
- ืึฐืจืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึตืืึนึืจlฤสพmลramar: to say (used with great latitude)H559
- ืึผึนึืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึทึคืจึฐืชึผึดืzฤkartรฎzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึธืึฐึlok
- ืึถึฃืกึถืแธฅesedcheced: kindness; (by implication, towards God) pietyH2617
- ื ึฐืขืึผืจึทึืึดืึฐnฤสฟรปrayikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- ืึทืึฒืึทึืชสพahฤbatahabah: loveH160
- ืึผึฐืืึผืึนืชึธึืึดืึฐkฤlรปlลtฤyikkluwlah: bridehood (only in the plural)H3623
- ืึถืึฐืชึผึตึคืึฐlektฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทืึฒืจึทืึสพaแธฅฤrayachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึผึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึผึฐืึถึืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืจืึผืขึธึฝืืzฤrรปสฟรขzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- ืงึนึคืึถืฉืqลdeลกqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- ืึดืฉืึฐืจึธืึตืึyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึทืืืึธึืlayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืจึตืืฉืึดึืืชrฤสพลกรฎtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- ืชึผึฐืืึผืึธืชึนึืtฤbรปสพฤtลtbuw'ah: income, i.e. produce (literally or figuratively)H8393
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึนืึฐืึธึฃืืสพลkฤlฤywakal: to eat (literally or figuratively)H398
- ืึถืึฐืฉืึธึืืึผyeสพลกฤmรปasham: (by implication) to be punished or perishH816
- ืจึธืขึธึืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืชึผึธืึนึฅืtฤbลสพbow': to go or come (in a wide variety of applications)H935
- ืึฒืึตืืึถึืสพฤlรชhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฉืึดืึฐืขึฅืึผลกimสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึตึฃืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึทืขึฒืงึนึืyaสฟฤqลbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- ืึฐืึธึฝืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึดืฉืึฐืคึผึฐืึืึนืชmiลกpฤแธฅรดtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- ืึผึตึฅืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึนึฃืืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึธืฆึฐืึจืึผmoแนฃสพรปmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึฒืืึนืชึตืืึถึฅืสพฤbรดtรชkemab: fatherH1
- ืึผึดืึbiy
- ืขึธึืึถืสฟฤwel`evel: (moral) evilH5766
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืจึธืึฒืงึืึผrฤแธฅฤqรปrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึตืขึธืึธึืmฤสฟฤlฤy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผึตึฝืึฐืึืึผwayyฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึทืึฒืจึตึฅืสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึทืึถึืึถืhahebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ืึทืึผึถืึฐืึผึธึฝืืึผืwayyehbฤlรปhabal: to be vain in act, word, or expectation; specifically to lead astrayH1891
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึฐืจึืึผสพomrรปamar: to say (used with great latitude)H559
- ืึทืึผึตึฃืสพayyฤayeh: where?H346
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึทืขึฒืึถึฅืhammaสฟฤle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึนืชึธึื ืึผสพลtฤnรปeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึตืึถึฃืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึดืฆึฐืจึธึืึดืmiแนฃrฤyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึทืึผืึนืึดึจืืึฐhammรดlรฎkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึนืชึธึื ืึผสพลtฤnรปeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึทืึผึดืึฐืึผึธึืจbammidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึผึฐืึถึจืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืขึฒืจึธืึธึคืสฟฤrฤbรข`arabah: a desertH6160
- ืึฐืฉืืึผืึธืึwฤลกรปแธฅฤhshuwchah: a chasmH7745
- ืึผึฐืึถึืจึถืฅึbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืฆึดืึผึธึฃืแนฃiyyรขtsiyah: aridity; (concretely) a desertH6723
- ืึฐืฆึทืึฐืึธึืึถืชwฤแนฃalmฤwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- ืึผึฐืึถึืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืขึธึคืึทืจสฟฤbar`abar: to cross overH5674
- ืึผึธืึผึbฤh
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืฉืึทึฅืyฤลกabyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึธืึธึืสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืฉืึธึฝืืลกฤmsham: there (transferring to time) then; often thither, or thenceH8033
- ืึธืึธืึดึคืืwฤสพฤbรฎสพbow': to go or come (in a wide variety of applications)H935
- ืึถืชึฐืึถืึสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึถึฃืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึทืจึฐืึถึืhakkarmelkarmel: a planted field (garden, orchard, vineyard or park)H3759
- ืึถืึฑืึนึฅืleสพฤkลlakal: to eat (literally or figuratively)H398
- ืคึผึดืจึฐืึธึืึผpiryฤhpriy: fruit (literally or figuratively)H6529
- ืึฐืืึผืึธึืึผwฤแนญรปbฤhtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- ืึทืชึผึธืึนึืืึผึwattฤbลสพรปbow': to go or come (in a wide variety of applications)H935
- ืึทืชึผึฐืึทืึผึฐืึฃืึผwattฤแนญammฤสพรปtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืจึฐืฆึดึืสพarแนฃรฎerets: the earth (at large, or partitively a land)H776
- ืึฐื ึทืึฒืึธืชึดึฅืwฤnaแธฅฤlฤtรฎnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืฉืึทืึฐืชึผึถึืลamtemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึฐืชืึนืขึตืึธึฝืืlฤtรดสฟฤbรขtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- ืึทืึผึนืึฒื ึดึืืhakkลhฤnรฎmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธึฝืึฐืจืึผึสพฤmฤrรปamar: to say (used with great latitude)H559
- ืึทืึผึตึฃืสพayyฤayeh: where?H346
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืชึนืคึฐืฉืึตึคืwฤtลpฤลรชtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- ืึทืชึผืึนืจึธืึhattรดrฤhtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึธืขึืึผื ึดืyฤdฤสฟรปnรฎyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืึธืจึนืขึดึืืwฤhฤrลสฟรฎmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืคึผึธึฃืฉืึฐืขืึผpฤลกฤสฟรปpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- ืึดึืbรฎ
- ืึฐืึทื ึผึฐืึดืืึดืืึwฤhannฤbรฎสพรฎmnabiy': a prophet; (generally) inspired manH5030
- ื ึดืึผึฐืึฃืึผnibbฤสพรปnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- ืึทืึผึทึืขึทืbabbaสฟalBa`al: Baal, a Phoenician deityH1168
- ืึฐืึทืึฒืจึตึฅืwฤสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึนืขึดึืืึผyรดสฟilรปya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- ืึธืึธึฝืืึผืhฤlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืขึนึืสฟลd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึธืจึดึฅืืสพฤrรฎbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- ืึดืชึผึฐืึถึืสพittฤkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึถืชwฤสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึผึฐื ึตึฅืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐื ึตืืึถึืbฤnรชkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึธืจึดึฝืืืสพฤrรฎbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึดืึฐืจึืึผสฟibrรป`abar: to cross overH5674
- ืึดืึผึตึคืสพiyyรชiy: (properly) a habitable spot (as desirable)H339
- ืึดืชึผึดืึผึดืืึkittiyyรฎmKittiy: a Kittite or Cypriote; (hence) an islander in general, i.e. the Greeks or Romans on the shores opposite IsraelH3794
- ืึผืจึฐืึืึผรปrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืงึตืึธึืจwฤqฤdฤrQedar: dusky (of the skin or the tent); Kedar, a son of IshmaelH6938
- ืฉืึดืึฐืึฅืึผลกilแธฅรปshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึฐืึดึฝืชึฐืึผืึนื ึฐื ึืึผwฤhitฤbbรดnฤnรปbiyn: to separate mentally (or distinguish); (generally) understandH995
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึผืจึฐืึืึผรปrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึตึฅืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึธืึฐืชึธึืhฤytรขhayah: to exist; to be or becomeH1961
- ืึผึธืึนึฝืืชืkฤzลtzo'th: this (often used adverb)H2063
- ืึทืึตืืึดึฅืืจhahรชmรฎrmuwr: to alter; (by implication) to barter, to dispose ofH4171
- ืึผืึนืึgรดygowy: a foreign nation; (hence) a GentileH1471
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึตึืึผึธืwฤhฤmmรขhem: they (only used when emphatic)H1992
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืขึทืึผึดึืwฤสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึตืึดึฅืืจhฤmรฎrmuwr: to alter; (by implication) to barter, to dispose ofH4171
- ืึผึฐืืึนืึืึนkฤbรดdรดkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึผึฐืึฅืึนืbฤlรดสพbliy: (properly) failure; nothing or destructionH1097
- ืืึนืขึดึฝืืืyรดสฟรฎlya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- ืฉืึนึฅืึผืึผลกลmmรปshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- ืฉืึธืึทึืึดืลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึนึืืชzลtzo'th: this (often used adverb)H2063
- ืึฐืฉืึทืขึฒืจึืึผwฤลaสฟฤrรปsa`ar: to storm; (by implication) to shiver, i.e. fearH8175
- ืึธืจึฐืึฅืึผแธฅorbรปcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึฐืชึผึทึฅืึดืลกฤttayimshnayim: two; (as ordinal) twofoldH8147
- ืจึธืขึืึนืชrฤสฟรดtra`: bad or (as noun) evil (natural or moral)H7451
- ืขึธืฉืึธึฃืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึนืชึดึจืสพลtรฎeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึธืึฐืึืึผสฟozbรป`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึฐืงึฃืึนืจืmฤqรดrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- ืึทึฃืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึทืึผึดึืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึทืึฐืฆึนึคืlaแธฅแนฃลbchatsab: to cut or carve (wood, stone or other material)H2672
- ืึธืึถืึlฤhem
- ืึผึนืืจึืึนืชbลสพrรดtbo'r: a cisternH877
- ืึผึนืืจึนืชึbลสพrลtbo'r: a cisternH877
- ื ึดืฉืึฐืึผึธืจึดึืืniลกbฤrรฎmshabar: to burst (literally or figuratively)H7665
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึดึืืึผyฤkilรปkuwl: (properly) to keep in; (hence) to measureH3557
- ืึทืึผึธึฝืึดืืhammฤyimmayim: water; (figuratively) juiceH4325
- ืึทืขึถึืึถืึhaสฟebed`ebed: a servantH5650
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึฐืึดึฅืืyฤlรฎdyaliyd: bornH3211
- ืึผึทึืึดืชbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืึผึืึผืขึทmaddรปaสฟmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- ืึธืึธึฅืhฤyรขhayah: to exist; to be or becomeH1961
- ืึธืึทึฝืืlฤbazbaz: plunderH957
- ืขึธืึธืืึสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืฉืึฐืึฒืึฃืึผyiลกสพฤgรปsha'ag: to rumble or moanH7580
- ืึฐืคึดืจึดึืืkฤpirรฎmkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- ื ึธืชึฐื ึืึผnotnรปnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืงืึนืึธึืqรดlฤmqowl: a voice or soundH6963
- ืึทืึผึธืฉืึดึคืืชืึผwayyฤลกรฎtรปshiyth: to place (in a very wide application)H7896
- ืึทืจึฐืฆืึนึสพarแนฃรดerets: the earth (at large, or partitively a land)H776
- ืึฐืฉืึทืึผึธึืlฤลกammรขshammah: ruin; (by implication) consternationH8047
- ืขึธืจึธึฅืืสฟฤrฤyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ื ึดืฆึผึฐืชึืึผniแนฃแนฃฤthyatsath: to burn or set on fire; (figuratively) to desolateH3341
- ืึดืึผึฐืึดึฅืmibbฤlรฎbliy: (properly) failure; nothing or destructionH1097
- ืึนืฉืึตึฝืืyลลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึทืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึฐื ึตืbฤnรชben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ื ึนึืฃnลpNoph: Noph, the capital of Upper EgyptH5297
- ืึฐืชึทืึฐืคึผึทื ึฐืกึตึwฤtaแธฅpansฤTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- ืึดืจึฐืขึืึผืึฐyirสฟรปkra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืงึธืึฐืงึนึฝืืqodqลdqodqod: the crown of the head (as the part most bowed)H6936
- ืึฒืืึนืhฤlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึนึืืชzลtzo'th: this (often used adverb)H2063
- ืชึผึทืขึฒืฉืึถืtaสฟฤลe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึธึืึฐlฤk
- ืขึธืึฐืึตืึฐึสฟozbฤk`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึทึืึดืึฐสพฤlลhayikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึฐืขึตึืชbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืืึนืึดืึตึฅืึฐmรดlikฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึทืึผึธึฝืจึถืึฐืbaddฤrekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืขึทืชึผึธึืwฤสฟattรข`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึธืึฐึlok
- ืึฐืึถึฃืจึถืึฐlฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึดืฆึฐืจึทึืึดืmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืึดืฉืึฐืชึผึืึนืชliลกtรดtshathah: to imbibe (literally or figuratively)H8354
- ืึตึฃืmรชmayim: water; (figuratively) juiceH4325
- ืฉืึดืึืึนืจลกiแธฅรดrShiychowr: dark, i.e. turbid; Shichor, a stream of EgyptH7883
- ืึผืึทืรปmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึผึธืึฐึlok
- ืึฐืึถึฃืจึถืึฐlฤderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทืฉืึผึืึผืจสพaลกลกรปrAshshuwr: Ashshur, the second son of ShemH804
- ืึดืฉืึฐืชึผึืึนืชliลกtรดtshathah: to imbibe (literally or figuratively)H8354
- ืึตึฅืmรชmayim: water; (figuratively) juiceH4325
- ื ึธืึธึฝืจืnฤhฤrnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- ืชึผึฐืึทืกึผึฐืจึตึฃืึฐtฤyassฤrฤkyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืจึธืขึธืชึตึืึฐrฤสฟฤtฤkra`: bad or (as noun) evil (natural or moral)H7451
- ืึผืึฐืฉืึปึฝืืึนืชึทึืึดืึฐึรปmฤลกubรดtayikmshuwbah: apostasyH4878
- ืชึผืึนืึดืึปึืึฐtรดkiแธฅukyakach: to be right (i.e. correct); reciprocal, to argueH3198
- ืึผืึฐืขึดึคืรปdฤสฟรฎyada`: to know; (properly) to ascertain by seeingH3045
- ืึผืจึฐืึดืึรปrฤสพiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืจึทึฃืขraสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึธืึธึืจwฤmฤrmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- ืขึธืึฐืึตึืึฐสฟozbฤk`azab: to loosen, i.e. relinquish, permit, etcH5800
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฃืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึธึืึดืึฐสพฤlลhฤyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึนึคืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืคึทืึฐืึผึธืชึดืึpaแธฅdฤtiypachdah: alarm (i.e. awe)H6345
- ืึตืึทึืึดืึฐสพฤlayikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึืyฤhwiYhovih: GodH3069
- ืฆึฐืึธืึฝืึนืชืแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตืขืึนืึธึืmฤสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืฉืึธืึทึฃืจึฐืชึผึดืลกฤbartรฎshabar: to burst (literally or figuratively)H7665
- ืขึปืึผึตึืึฐสฟullฤk`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- ื ึดืชึผึทึืงึฐืชึผึดืึnittaqtiynathaq: to tear offH5423
- ืึฝืึนืกึฐืจืึนืชึทึืึดืึฐmรดsฤrรดtayikmowcer: (properly) chastisement; (by implication) a halterH4147
- ืึทืชึผึนืืึฐืจึดึืwattลสพmฤrรฎamar: to say (used with great latitude)H559
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึถืขึฑืึืึนสพeสฟฤbdล`abar: to cross overH5674
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึทึฝืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึดืึฐืขึธึืgibสฟรขgib`ah: a hillockH1389
- ืึผึฐืึนืึธึืgฤbลhรขgaboahh: elevated (or elated), powerful, arrogantH1364
- ืึฐืชึทึืึทืชึwฤtaแธฅattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืขึตึฃืฅสฟฤแนฃ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- ืจึทืขึฒื ึธึืraสฟฤnฤnra`anan: green; (figuratively) prosperousH7488
- ืึทึืชึผึฐสพatattah: thou and thee, or (plural) ye and youH859
- ืฆึนืขึธึฅืแนฃลสฟรขtsa`ah: to tip over (for the purpose of spilling or pouring out)H6808
- ืึนื ึธึฝืืzลnรขzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- ืึฐืึธึฝื ึนืึดืึwฤสพฤnลkiyanokiy: IH595
- ื ึฐืึทืขึฐืชึผึดึฃืืึฐnฤแนญaสฟtรฎknata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- ืฉืืึนืจึตึืงลรดrฤqsoreq: a vine stock (properly, one yielding purple grapes, the richest variety)H8321
- ืึผึปืึผึนึืkullลkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึถึฃืจึทืขzeraสฟzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึฑืึถึืชสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึฐืึตืืึฐึwฤสพรชkeyk: how? or how!; (also) where?H349
- ื ึถืึฐืคึผึทึฃืึฐืชึผึฐnehpakฤthaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- ืึดึืlรฎ
- ืกืึผืจึตึืsรปrรชcuwr: turned off, i.e. deterioratedH5494
- ืึทืึผึถึฅืคึถืhaggepengephen: a vine (as twining), especially the grapeH1612
- ื ึธืึฐืจึดืึผึธึฝืืnokriyyรขnokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึฐืึทืึผึฐืกึดืึtฤkabbฤsiykabac: to trampleH3526
- ืึผึทื ึผึถึืชึถืจbanneternether: mineral potash (so called from effervescing with acid)H5427
- ืึฐืชึทืจึฐืึผึดืwฤtarbรฎrabah: to increase (in whatever respect)H7235
- ืึธึืึฐlฤk
- ืึผึนืจึดึืืชbลrรฎtboriyth: vegetable alkaliH1287
- ื ึดืึฐืชึผึธึคืniktฤmkatham: (properly) to carve or engrave; (by implication) to inscribe indeliblyH3799
- ืขึฒืึนื ึตืึฐึสฟฤwลnฤk`avon: perversity, i.e. (moral) evilH5771
- ืึฐืคึธื ึทึืlฤpฤnaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ื ึฐืึปึืnฤสพumn'um: an oracleH5002
- ืึฒืึนื ึธึฅืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดึฝืืyฤhwiYhovih: GodH3069
- ืึตึฃืืึฐสพรชkeyk: how? or how!; (also) where?H349
- ืชึผึนืืึฐืจึดึืtลสพmฤrรฎamar: to say (used with great latitude)H559
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึดืึฐืึตึืืชึดืniแนญmฤสพtรฎtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- ืึทืึฒืจึตึคืสพaแธฅฤrรชachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึทืึผึฐืขึธืึดืืึhabbฤสฟฤlรฎmBa`al: Baal, a Phoenician deityH1168
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึทึืึฐืชึผึดืhฤlaktรฎhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืจึฐืึดึคืrฤสพรฎra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึทืจึฐืึผึตืึฐึdarkฤkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึทืึผึทึืึฐืbaggaygay': a gorge (from its lofty sides; (hence) narrow, but not a gully or winter-torrent)H1516
- ืึผึฐืขึดึืdฤสฟรฎyada`: to know; (properly) to ascertain by seeingH3045
- ืึถึฃืmemah: (properly, interrogative) what? (including how? why? when?)H4100
- ืขึธืฉืึดึืืชสฟฤลรฎt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึดืึฐืจึธึฅืbikrรขbikrah: a young she-camelH1072
- ืงึทืึผึธึืqallรขqal: light; (by implication) rapid (also adverbial)H7031
- ืึฐืฉืึธืจึถึฅืึถืชmฤลฤreketsarak: to interlaceH8308
- ืึผึฐืจึธืึถึฝืืึธืdฤrฤkรชhฤderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืคึผึถึฃืจึถืืperepere': the onagerH6501
- ืึดืึผึปึฃืlimmudlimmuwd: instructedH3928
- ืึดืึฐืึผึธึืจmidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึผึฐืึทืึผึทึคืชbฤสพawwatavvah: longingH185
- ื ึทืคึฐืฉืึธืึผึnapลกฤรปnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืฉืึธืึฒืคึธึฃืลกฤสพฤpรขsha'aph: to inhale eagerly; (figuratively) to coverH7602
- ืจึืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืชึผึทืึฒื ึธืชึธึืึผtaสพฤnฤtฤhta'anah: an opportunity or (subjectively) purposeH8385
- ืึดึฃืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึฐืฉืึดืืึถึื ึผึธืyฤลกรฎbennรขshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึทืงึฐืฉืึถึืืึธึmฤbaqลกรชhฤbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืืขึธึืคืึผyรฎสฟฤpรปya`aph: to tire (as if from wearisome flight)H3286
- ืึผึฐืึธืึฐืฉืึธึืึผbฤแธฅodลกฤhchodesh: the new moon; (by implication) a monthH2320
- ืึดืึฐืฆึธืึฝืึผื ึฐืึธืyimแนฃฤสพรปnฤhฤmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึดื ึฐืขึดึคืminสฟรฎmana`: to debar (negatively or positively) from benefit or injuryH4513
- ืจึทืึฐืึตืึฐึraglฤkregel: a foot (as used in walking); (by implication) a stepH7272
- ืึดืึผึธืึตึืฃmiyyฤแธฅฤpyacheph: unsandalledH3182
- ืึผืึฐืืจึนื ึตึืึฐรปgฤwrลnฤkgarown: the throat (as roughened by swallowing)H1627
- ืึดืฆึผึดืึฐืึธึืmiแนฃแนฃimสพรขtsim'ah: thirst (figuratively, of libidinousnes)H6773
- ืึทืชึผึนืืึฐืจึดึฃืwattลสพmฤrรฎamar: to say (used with great latitude)H559
- ื ืึนืึธึืฉืnรดสพฤลกya'ash: to desist, i.e. (figuratively) to despondH2976
- ืึืึนืlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึทึฅืึฐืชึผึดืสพฤhabtรฎahab: to have affection for (sexually or otherwise)H157
- ืึธืจึดึืืzฤrรฎmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- ืึฐืึทืึฒืจึตืืึถึฅืwฤสพaแธฅฤrรชhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึตืึตึฝืึฐืสพฤlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐืึนึคืฉืึถืชkฤbลลกetbosheth: shame (the feeling and the condition, as well as its cause)H1322
- ืึผึทื ึผึธืึgannฤbgannab: a stealerH1590
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืึผึธืฆึตึืyimmฤแนฃฤสพmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึผึตึฅืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึนืึดึืืฉืืึผhลbรฎลกรปbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึผึตึฃืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึตึคืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึทืึฐืึตืืึถืึmalkรชhemmelek: a kingH4428
- ืฉืึธึฝืจึตืืึถึืลฤrรชhemsar: a head person (of any rank or class)H8269
- ืึฐืึนืึฒื ึตืืึถึืwฤkลhฤnรชhemkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- ืึผื ึฐืึดืืึตืืึถึฝืืรปnฤbรฎสพรชhemnabiy': a prophet; (generally) inspired manH5030
- ืึนืึฐืจึดึจืืสพลmฤrรฎmamar: to say (used with great latitude)H559
- ืึธืขึตึืฅlฤสฟฤแนฃ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- ืึธึฃืึดืสพฤbรฎab: fatherH1
- ืึทึืชึผึธืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึฐืึธืึถึืึถืึwฤlฤสพebeneben: a stoneH68
- ืึทึฃืชึผึฐสพatattah: thou and thee, or (plural) ye and youH859
- ืึฐืึดืึฐืชึผึธึื ืึผyฤlidtฤnyyalad: to bear young; (causatively) to begetH3205
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืคึธื ึฅืึผpฤnรปpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- ืึตืึทึืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืขึนึืจึถืฃสฟลrep`oreph: the nape or back of the neck (as declining)H6203
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืคึธื ึดึืืpฤnรฎmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผืึฐืขึตึคืชรปbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืจึธึฝืขึธืชึธืึrฤสฟฤtฤmra`: bad or (as noun) evil (natural or moral)H7451
- ืึนึฝืืึฐืจึืึผyลสพmฤrรปamar: to say (used with great latitude)H559
- ืงึืึผืึธืqรปmรขquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึฐืืึนืฉืึดืืขึตึฝื ืึผืwฤhรดลกรฎสฟฤnรปyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึฐืึทืึผึตึคืwฤสพayyฤayeh: where?H346
- ืึฑืึนืึถึืืึธึสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืฉืึดึฃืืชึธสฟฤลรฎtฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึธึืึฐlฤk
- ืึธืงึืึผืืึผyฤqรปmรปquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืืึนืฉืึดืืขึืึผืึธyรดลกรฎสฟรปkฤyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึผึฐืขึตึฃืชbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืจึธืขึธืชึถึืึธrฤสฟฤtekฤra`: bad or (as noun) evil (natural or moral)H7451
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืกึฐืคึผึทึฃืจmisparmicpar: a number; (definite) arithmetical numberH4557
- ืขึธืจึถึืืึธสฟฤrรชkฤ`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึธืึฅืึผhฤyรปhayah: to exist; to be or becomeH1961
- ืึฑืึนืึถึืืึธสพฤlลhรชkฤelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืืึผืึธึฝืืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึธึฅืึผึธืlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึธืจึดึืืืึผtฤrรฎbรปriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- ืึตืึธึืสพฤlฤyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึปืึผึฐืึถึืkullฤkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืคึผึฐืฉืึทืขึฐืชึผึถึฅืpฤลกaสฟtempasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- ืึผึดึืbรฎ
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืฉืึผึธืึฐืึlaลกลกowshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- ืึดืึผึตึฃืืชึดืhikkรชtรฎnakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐื ึตืืึถึืbฤnรชkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืืึผืกึธึืจmรปsฤrmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืงึธึืืึผlฤqฤแธฅรปlaqach: to take (in the widest variety of applications)H3947
- ืึธืึฐืึธึงืสพoklรขakal: to eat (literally or figuratively)H398
- ืึทืจึฐืึผึฐืึถึืแธฅarbฤkemchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ื ึฐืึดึฝืืึตืืึถึืnฤbรฎสพรชkemnabiy': a prophet; (generally) inspired manH5030
- ืึผึฐืึทืจึฐืึตึฅืkฤสพaryฤariy: a lionH738
- ืึทืฉืึฐืึดึฝืืชืmaลกแธฅรฎtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ืึทืึผึืึนืจhaddรดrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืึทืชึผึถืึสพattemattah: thou and thee, or (plural) ye and youH859
- ืจึฐืึฃืึผrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืึทืจdฤbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืึดืึฐืึผึธึคืจhฤmidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืึธืึดึืืชึดืึhฤyรฎtiyhayah: to exist; to be or becomeH1961
- ืึฐืึดืฉืึฐืจึธืึตึืlฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึดึืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึถึฅืจึถืฅสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึฐืคึผึตึืึฐืึธึืmaสพpฤlฤyรขma'phelyah: opaquenessH3991
- ืึทืึผึืึผืขึทmaddรปaสฟmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- ืึธืึฐืจึคืึผสพomrรปamar: to say (used with great latitude)H559
- ืขึทืึผึดืึสฟammiy`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืจึทึืึฐื ืึผradnรปruwd: to tramp about, i.e. ramble (free or disconsolate)H7300
- ืึฝืึนืlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืึฅืึนืnฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืขึืึนืสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึตืึถึฝืืึธืสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฒืชึดืฉืึฐืึผึทึคืhฤtiลกkaแธฅshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึผึฐืชืึผืึธืึbฤtรปlฤhbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- ืขึถืึฐืึธึืึผสฟedyฤh`adiy: finery; (generally) an outfitH5716
- ืึผึทืึผึธึืkallรขkallah: a bride (as if perfect); (hence) a son's wifeH3618
- ืงึดืฉืึผึปืจึถึืืึธqiลกลกurรชhฤqishshur: an (ornamental) girdle (for women)H7196
- ืึฐืขึทืึผึดึฃืwฤสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืฉืึฐืึตืึืึผื ึดืลกฤkฤแธฅรปnรฎshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- ืึธืึดึืืyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึดืกึฐืคึผึธึฝืจืmispฤrmicpar: a number; (definite) arithmetical numberH4557
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึผึตืืึดึฅืึดืtรชแนญibรฎyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- ืึผึทืจึฐืึผึตึืึฐdarkฤkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึฐืึทืงึผึตึฃืฉืlฤbaqqฤลกbaqash: to search out (by any method, specifically in worship or prayer)H1245
- ืึทืึฒืึธึืสพahฤbรขahabah: loveH160
- ืึธืึตืึlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึทึฃืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืจึธืขึืึนืชhฤrฤสฟรดtra`: bad or (as noun) evil (natural or moral)H7451
- ืึดืึผึทึืึฐืชึผึฐืlimmadtฤylamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐืจึธืึธึฝืึดืึฐืdฤrฤkฤyikderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึทึคืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึผึดืึฐื ึธืคึทึืึดืึฐึbiknฤpayikkanaph: an edge or extremityH3671
- ื ึดืึฐืฆึฐืึืึผnimแนฃฤสพรปmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึผึทึืdamdam: blood (as that which when shed causes death) of man or an animalH1818
- ื ึทืคึฐืฉืึฅืึนืชnapลกรดtnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึถืึฐืืึนื ึดึืืสพebyรดnรฎmebyown: destituteH34
- ื ึฐืงึดืึผึดึืืnฤqiyyรฎmnaqiy: innocentH5355
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึผึทืึฐืชึผึถึฅืจึถืชbammaแธฅteretmachtereth: a burglary; (figuratively) unexpected examinationH4290
- ืึฐืฆึธืืชึดึืืmฤแนฃฤสพtรฎmmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึตึฝืึผึถืืสพฤlleel-leh: these or thoseH428
- ืึทืชึผึนึฝืืึฐืจึดืึwattลสพmฤriyamar: to say (used with great latitude)H559
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึดืงึผึตึืืชึดืniqqรชtรฎnaqah: to be (or make) clean (literally or figuratively)H5352
- ืึทึืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืฉืึธึฅืลกฤbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึดืึผึถึื ึผึดืmimmennรฎmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึดื ึฐื ึดืึhinniyhen: lo!; (as expressing surprise) ifH2005
- ื ึดืฉืึฐืคึผึธึฃืniลกpฤแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืืึนืชึธึืึฐสพรดtฤketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึฐืจึตึืึฐสพomrฤkamar: to say (used with great latitude)H559
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึฝืืชึดืืแธฅฤแนญฤสพtรฎchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- ืึทืmamah: (properly, interrogative) what? (including how? why? when?)H4100
- ืชึผึตืึฐืึดึฅืtฤzฤlรฎazal: to go away; (hence) to disappearH235
- ืึฐืึนึืmฤสพลdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- ืึฐืฉืึทื ึผึฃืึนืชlฤลกannรดtshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึทืจึฐืึผึตึืึฐdarkฤkderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึผึทึคืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึดืึผึดืฆึฐืจึทึืึดืึmimmiแนฃrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- ืชึผึตืึนึืฉืึดืtฤbลลกรฎbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึผึทืึฒืฉืึถืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึนึืฉืึฐืชึผึฐbลลกฤtbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึตืึทืฉืึผึฝืึผืจืmฤสพaลกลกรปrAshshuwr: Ashshur, the second son of ShemH804
- ืึผึทึฃืgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึตืึตึฅืชmฤสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึถืึzehzeh: the masculine demonstrative pronoun, this or thatH2088
- ืชึผึตึฝืฆึฐืึดึืtฤแนฃฤสพรฎyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึธืึทึืึดืึฐwฤyฤdayikyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืจึนืืฉืึตึืึฐrลสพลกฤkro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึทึคืกmฤสพasma'ac: to spurn; (intransitively) to disappearH3988
- ืึฐืืึนึธืึyฤhรดฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืึดืึฐืึทืึทึืึดืึฐbฤmibแนญaแธฅayikmibtach: (properly) a refuge, i.e. (objective) security, or (subjective) assuranceH4009
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืฆึฐืึดึืืึดืtaแนฃlรฎแธฅรฎtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
Strong's words in Jeremiah 2 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Jeremiah 2.
- Strong's H559 — ืึตืืึนึฝืจื (lฤสพmลr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Jeremiah 2.
- Strong's H776 — ืึผึฐืึถึืจึถืฅ (bฤสพereแนฃ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 9 times in Jeremiah 2.
- Strong's H1870 — ืึผึทืึผึธึฝืจึถืึฐื (baddฤrek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 8 times in Jeremiah 2.
- Strong's H1980 — ืึธืึนึกืึฐ (hฤlลk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 8 times in Jeremiah 2.
- Strong's H3605 — ืึผึธื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 2.
“Be astonished, O heaven, and let the earth tremble at this, because this people has committed two great evils: they have forsaken Me, a living fountain, and have hewn out for themselves broken cisterns.”
What the Early Church wrote about Jeremiah 2 (4)
-
“The prophet therefore declares, "Be astonished, O heaven, and let the earth tremble at this, because this people hath committed two great evils: they have forsaken Me, a living fountain, and have hewn out for themselves broken cisterns."”
-
“Instead, they dig for themselves broken cisterns out of earthly trenches and drink putrid water out of the mire, fleeing from the faith of the church lest they be convicted. They reject the Spirit with the result that they are not instructed.”
-
“God has displayed patience in the case of humankindโs apostasy. While humankind has been instructed by means of it, as also the prophet says, โYour own apostasy shall heal you.โ God thus determined all things beforehand in order to bring people to perfection, to edify them and...”
-
“For Jeremiah thus cries: "Woe unto you! because you have forsaken the living fountain, and have digged for yourselves broken cisterns that can hold no water. Shall there be a wilderness where Mount Zion is, because I gave Jerusalem a bill of divorce in your sight?"”