Ezekiel 20 KJV Audio Bible

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1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me.

2 Then came the word of the LORD unto me, saying,

3 Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you.

4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:

5 And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;

6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:

7 Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.

8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.

9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.

11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.

12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.

14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.

15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.

17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.

18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:

19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;

20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

22 Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.

23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;

24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.

25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;

26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.

27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.

29 Then I said unto them, What is the high place whereunto ye go? And the name whereof is called Bamah unto this day.

30 Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?

31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.

32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

33 As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:

34 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.

35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.

36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.

37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:

38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.

39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.

40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.

41 I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.

42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.

43 And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.

44 And ye shall know that I am the LORD when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.

45 Moreover the word of the LORD came unto me, saying,

46 Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;

47 And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.

49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

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Cross-references, Hebrew word study, and what the Early Church wrote about Ezekiel 20. Tap any section to expand — or right-click any verse for the full interactive study panel.

Ezekiel 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Ezekiel 20:1–49 (800 words+)

וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
בַּשָּׁנָ֣הbaššānâshaneh: a year (as a revolution of time)H8141
הַשְּׁבִיעִ֗יתhaššĕbîʿîtshbiy`iy: seventhH7637
בַּֽחֲמִשִׁי֙baḥămišiychamiyshiy: fifth; also a fifthH2549
בֶּעָשׂ֣וֹרbeʿāśôr`asowr: ten; by abbrev. ten strings, and so a decachordH6218
לַחֹ֔דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
בָּ֧אוּbāʾûbow': to go or come (in a wide variety of applications)H935
אֲנָשִׁ֛יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
מִזִּקְנֵ֥יmizziqnêzaqen: oldH2205
יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
לִדְרֹ֣שׁlidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
וַיֵּשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440

וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559

בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
דַּבֵּ֞רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
זִקְנֵ֤יziqnêzaqen: oldH2205
יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַר֙ʾāmaramar: to say (used with great latitude)H559
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֔הyĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
הֲלִדְרֹ֥שׁhălidrōšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
אֹתִ֖יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
בָּאִ֑יםbāʾîmbow': to go or come (in a wide variety of applications)H935
חַיḥaychay: alive; (hence) raw (flesh)H2416
אָ֙נִי֙ʾāniyaniy: IH589
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
אִדָּרֵ֣שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
לָכֶ֔םlākem
נְאֻ֖םnĕʾumn'um: an oracleH5002
אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

הֲתִשְׁפֹּ֣טhătišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הֲתִשְׁפּ֖וֹטhătišpôṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
תּוֹעֲבֹ֥תtôʿăbōttow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
אֲבוֹתָ֖םʾăbôtāmab: fatherH1
הוֹדִיעֵֽם׃hôdîʿēmyada`: to know; (properly) to ascertain by seeingH3045

וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
אֲלֵיהֶ֗םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַר֮ʾāmaramar: to say (used with great latitude)H559
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִה֒yĕhwihYhovih: GodH3069
בְּיוֹם֙bĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
בָּחֳרִ֣יbāḥŏrîbachar: (properly) to try; (by implication) selectH977
בְיִשְׂרָאֵ֔לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
וָאֶשָּׂ֣אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
יָדִ֗יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
לְזֶ֙רַע֙lĕzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
וָאִוָּדַ֥עwāʾiwwādaʿyada`: to know; (properly) to ascertain by seeingH3045
לָהֶ֖םlāhem
בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
וָאֶשָּׂ֨אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
יָדִ֤יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
לָהֶם֙lāhem
לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
אֲנִ֖יʾănîaniy: IH589
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
נָשָׂ֤אתִיnāśāʾtînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
לָהֶ֔םlāhem
לְהֽוֹצִיאָ֖םlĕhôṣîʾāmyatsa': to go out; (causatively) to bring outH3318
מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אֶ֜רֶץʾereṣerets: the earth (at large, or partitively a land)H776
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תַּ֣רְתִּיtartîtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
לָהֶ֗םlāhem
זָבַ֤תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
חָלָב֙ḥālābchalab: milk (as the richness of kine)H2461
וּדְבַ֔שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
צְבִ֥יṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הָאֲרָצֽוֹת׃hāʾărāṣôterets: the earth (at large, or partitively a land)H776

וָאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
שִׁקּוּצֵ֤יšiqqûṣêshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
עֵינָיו֙ʿênāyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
הַשְׁלִ֔יכוּhašlîkûshalak: to throw out, down or away (literally or figuratively)H7993
וּבְגִלּוּלֵ֥יûbĕgillûlêgilluwl: (properly) a log (as round); (by implication) an idolH1544
מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
אַלʾalal: (qualified negation) not (used as a deprecative)H408
תִּטַּמָּ֑אוּtiṭṭammāʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
אֲנִ֖יʾănîaniy: IH589
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

וַיַּמְרוּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
בִ֗יbî
וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
אָבוּ֙ʾābûabah: to breathe after; (figuratively) to be acquiescentH14
לִּשְׁמֹ֣עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שִׁקּוּצֵ֤יšiqqûṣêshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
עֵֽינֵיהֶם֙ʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
הִשְׁלִ֔יכוּhišlîkûshalak: to throw out, down or away (literally or figuratively)H7993
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
גִּלּוּלֵ֥יgillûlêgilluwl: (properly) a log (as round); (by implication) an idolH1544
מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
עָזָ֑בוּʿāzābû`azab: to loosen, i.e. relinquish, permit, etcH5800
וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
לִשְׁפֹּ֧ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
חֲמָתִ֣יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
עֲלֵיהֶ֗םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
לְכַלּ֤וֹתlĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
אַפִּי֙ʾappiyaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
בָּהֶ֔םbāhem
בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714

וָאַ֙עַשׂ֙wāʾaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
שְׁמִ֔יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
הֵחֵ֛לhēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
בְתוֹכָ֑םbĕtôkāmtavek: a bisection; (by implication) the centreH8432
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נוֹדַ֤עְתִּיnôdaʿtîyada`: to know; (properly) to ascertain by seeingH3045
אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
לְעֵ֣ינֵיהֶ֔םlĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
לְהוֹצִיאָ֖םlĕhôṣîʾāmyatsa': to go out; (causatively) to bring outH3318
מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714

וָאֽוֹצִיאֵ֖םwāʾôṣîʾēmyatsa': to go out; (causatively) to bring outH3318
מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
וָאֲבִאֵ֖םwāʾăbiʾēmbow': to go or come (in a wide variety of applications)H935
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הַמִּדְבָּֽר׃hammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057

וָאֶתֵּ֤ןwāʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לָהֶם֙lāhem
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
חֻקּוֹתַ֔יḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִשְׁפָּטַ֖יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
הוֹדַ֣עְתִּיhôdaʿtîyada`: to know; (properly) to ascertain by seeingH3045
אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יַעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וָחַ֥יwāḥaychayay: to live; causatively to reviveH2425

וְגַ֤םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שַׁבְּתוֹתַי֙šabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לָהֶ֔םlāhem
לִהְי֣וֹתlihyôthayah: to exist; to be or becomeH1961
לְא֔וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
בֵּינִ֖יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
וּבֵֽינֵיהֶ֑םûbênêhembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
לָדַ֕עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֲנִ֥יʾănîaniy: IH589
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
מְקַדְּשָֽׁם׃mĕqaddĕšāmqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942

וַיַּמְרוּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
בִ֨יbî
בֵֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
בַּמִּדְבָּ֗רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
בְּחֻקּוֹתַ֨יbĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
הָלָ֜כוּhālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִשְׁפָּטַ֣יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
מָאָ֗סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יַעֲשֶׂ֨הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אֹתָ֤םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וָחַ֣יwāḥaychayay: to live; causatively to reviveH2425
בָּהֶ֔םbāhem
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שַׁבְּתֹתַ֖יšabbĕtōtayshabbath: intermission, i.e (specifically) the SabbathH7676
חִלְּל֣וּḥillĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
לִשְׁפֹּ֨ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
חֲמָתִ֧יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
עֲלֵיהֶ֛םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
בַּמִּדְבָּ֖רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
לְכַלּוֹתָֽם׃lĕkallôtāmkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615

וָאֶעֱשֶׂ֖הwāʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
לְבִלְתִּ֤יlĕbiltîbiltiy: (properly) a failure ofH1115
הֵחֵל֙hēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
הוֹצֵאתִ֖יםhôṣēʾtîmyatsa': to go out; (causatively) to bring outH3318
לְעֵינֵיהֶֽם׃lĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869

וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
אֲנִ֗יʾănîaniy: IH589
נָשָׂ֧אתִיnāśāʾtînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
יָדִ֛יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
לָהֶ֖םlāhem
בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
לְבִלְתִּי֩lĕbiltiybiltiy: (properly) a failure ofH1115
הָבִ֨יאhābîʾbow': to go or come (in a wide variety of applications)H935
אוֹתָ֜םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נָתַ֗תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
זָבַ֤תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
חָלָב֙ḥālābchalab: milk (as the richness of kine)H2461
וּדְבַ֔שׁûdĕbašdbash: honey (from its stickiness); by analogy, syrupH1706
צְבִ֥יṣĕbîtsbiy: splendor (as conspicuous); also a gazelle (as beautiful)H6643
הִ֖יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הָאֲרָצֽוֹת׃hāʾărāṣôterets: the earth (at large, or partitively a land)H776

יַ֜עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
בְּמִשְׁפָּטַ֣יbĕmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
מָאָ֗סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
חֻקּוֹתַי֙ḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
הָלְכ֣וּholkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
בָהֶ֔םbāhem
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
חִלֵּ֑לוּḥillēlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
גִלּוּלֵיהֶ֖םgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
לִבָּ֥םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
הֹלֵֽךְ׃hōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980

וַתָּ֧חָסwattāḥoschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
עֵינִ֛יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
מִֽשַּׁחֲתָ֑םmiššaḥătāmshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
עָשִׂ֧יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלָ֖הkālâkalah: a completion; adverb, completelyH3617
בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057

וָאֹמַ֤רwāʾōmaramar: to say (used with great latitude)H559
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בְּנֵיהֶם֙bĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
בַּמִּדְבָּ֔רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
בְּחוּקֵּ֤יbĕḥûqqêchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
אַלʾalal: (qualified negation) not (used as a deprecative)H408
תֵּלֵ֔כוּtēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִשְׁפְּטֵיהֶ֖םmišpĕṭêhemmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
אַלʾalal: (qualified negation) not (used as a deprecative)H408
תִּשְׁמֹ֑רוּtišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
וּבְגִלּוּלֵיהֶ֖םûbĕgillûlêhemgilluwl: (properly) a log (as round); (by implication) an idolH1544
אַלʾalal: (qualified negation) not (used as a deprecative)H408
תִּטַּמָּֽאוּ׃tiṭṭammāʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930

אֲנִי֙ʾăniyaniy: IH589
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
בְּחֻקּוֹתַ֖יbĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
לֵ֑כוּlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִשְׁפָּטַ֥יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
שִׁמְר֖וּšimrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
וַעֲשׂ֥וּwaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853

וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
קַדֵּ֑שׁוּqaddēšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
לְאוֹת֙lĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
בֵּינִ֣יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
וּבֵֽינֵיכֶ֔םûbênêkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
לָדַ֕עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֲנִ֥יʾănîaniy: IH589
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

וַיַּמְרוּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
בִ֣יbî
הַבָּנִ֗יםhabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
בְּחֻקּוֹתַ֣יbĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
הָ֠לָכוּhālākûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִשְׁפָּטַ֨יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
שָׁמְר֜וּšomrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
לַעֲשׂ֣וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אוֹתָ֗םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יַעֲשֶׂ֨הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אוֹתָ֤םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הָֽאָדָם֙hāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וָחַ֣יwāḥaychayay: to live; causatively to reviveH2425
בָּהֶ֔םbāhem
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
חִלֵּ֑לוּḥillēlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
וָאֹמַ֞רwāʾōmaramar: to say (used with great latitude)H559
לִשְׁפֹּ֧ךְlišpōkshaphak: to spill forth (blood, a libation, liquid metal)H8210
חֲמָתִ֣יḥămātîchemah: heat; (figuratively) anger, poison (from its fever)H2534
עֲלֵיהֶ֗םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
לְכַלּ֥וֹתlĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
אַפִּ֛יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
בָּ֖םbām
בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057

וַהֲשִׁבֹ֙תִי֙wahăšibōtiyshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
וָאַ֖עַשׂwāʾaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
לְבִלְתִּ֤יlĕbiltîbiltiy: (properly) a failure ofH1115
הֵחֵל֙hēḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
לְעֵינֵ֣יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
הוֹצֵ֥אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
לְעֵינֵיהֶֽם׃lĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869

גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
אֲנִ֗יʾănîaniy: IH589
נָשָׂ֧אתִיnāśāʾtînasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יָדִ֛יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
לָהֶ֖םlāhem
בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
לְהָפִ֤יץlĕhāpîṣpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בַּגּוֹיִ֔םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
וּלְזָר֥וֹתûlĕzārôtzarah: to toss about; (by implication) to diffuse, winnowH2219
אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בָּאֲרָצֽוֹת׃bāʾărāṣôterets: the earth (at large, or partitively a land)H776

יַ֜עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
מִשְׁפָּטַ֤יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
עָשׂוּ֙ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
וְחֻקּוֹתַ֣יwĕḥuqqôtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
מָאָ֔סוּmāʾāsûma'ac: to spurn; (intransitively) to disappearH3988
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שַׁבְּתוֹתַ֖יšabbĕtôtayshabbath: intermission, i.e (specifically) the SabbathH7676
חִלֵּ֑לוּḥillēlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
וְאַחֲרֵי֙wĕʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
גִּלּוּלֵ֣יgillûlêgilluwl: (properly) a log (as round); (by implication) an idolH1544
אֲבוֹתָ֔םʾăbôtāmab: fatherH1
הָי֖וּhāyûhayah: to exist; to be or becomeH1961
עֵינֵיהֶֽם׃ʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869

וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
אֲנִי֙ʾăniyaniy: IH589
נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לָהֶ֔םlāhem
חֻקִּ֖יםḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
טוֹבִ֑יםṭôbîmtowb: good (as an adjective) in the widest senseH2896
וּמִ֨שְׁפָּטִ֔יםûmišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִֽחְי֖וּyiḥĕyûchayah: to live, whether literally or figurativelyH2421

וָאֲטַמֵּ֤אwāʾăṭammēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּמַתְּנוֹתָ֔םbĕmattĕnôtāmmattanah: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribeH4979
בְּהַעֲבִ֖ירbĕhaʿăbîr`abar: to cross overH5674
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
פֶּ֣טֶרpeṭerpeter: a fissure; (concretely) a firstling (as opening the matrix)H6363
רָ֑חַםrāḥamracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
אֲשִׁמֵּ֔םʾăšimmēmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
לְמַ֙עַן֙lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יֵֽדְע֔וּyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אֲנִ֥יʾănîaniy: IH589
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
דַּבֵּ֨רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אָדָ֔םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֖רʾāmaramar: to say (used with great latitude)H559
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֑הyĕhwiYhovih: GodH3069
ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
זֹ֚אתzōtzo'th: this (often used adverb)H2063
גִּדְּפ֤וּgiddĕpûgadaph: to hack (with words); to revileH1442
אוֹתִי֙ʾôtiyeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֲב֣וֹתֵיכֶ֔םʾăbôtêkemab: fatherH1
בְּמַעֲלָ֥םbĕmaʿălāmma`al: treachery, i.e. sinH4604
בִּ֖יbî
מָֽעַל׃māʿalma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603

וָאֲבִיאֵם֙wāʾăbîʾēmbow': to go or come (in a wide variety of applications)H935
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נָשָׂ֙אתִי֙nāśāʾtiynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
לָהֶ֑םlāhem
וַיִּרְאוּ֩wayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
גִּבְעָ֨הgibʿâgib`ah: a hillockH1389
רָמָ֜הrāmâruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
עָבֹ֗תʿābōt`aboth: intwined, i.e. denseH5687
וַיִּזְבְּחוּwayyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
שָׁ֤םšāmsham: there (transferring to time) then; often thither, or thenceH8033
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
זִבְחֵיהֶם֙zibḥêhemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
וַיִּתְּנוּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
כַּ֣עַסkaʿaska`ac: vexationH3708
קָרְבָּנָ֔םqorbānāmqorban: something brought near the altar, i.e. a sacrificial presentH7133
וַיָּשִׂ֣ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
שָׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
רֵ֚יחַrêaḥreyach: odor (as if blown)H7381
נִיח֣וֹחֵיהֶ֔םnîḥôḥêhemnichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
וַיַּסִּ֥יכוּwayyassîkûnacak: to pour out, especially a libation, or to cast (metal)H5258
שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
נִסְכֵּיהֶֽם׃niskêhemnecek: a libation; also a cast idolH5262

וָאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
אֲלֵהֶ֔םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מָ֣הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
הַבָּמָ֔הhabbāmâbamah: an elevationH1116
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
שָׁ֑םšāmsham: there (transferring to time) then; often thither, or thenceH8033
וַיִּקָּרֵ֤אwayyiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
שְׁמָהּ֙šĕmāhshem: an appellation, as a mark or memorial of individualityH8034
בָּמָ֔הbāmâBamah: Bamah, a place in IsraelH1117
עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088

לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
אֱמֹ֣ר׀ʾĕmōramar: to say (used with great latitude)H559
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַר֙ʾāmaramar: to say (used with great latitude)H559
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֔הyĕhwiYhovih: GodH3069
הַבְּדֶ֥רֶךְhabbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
אֲבֽוֹתֵיכֶ֖םʾăbôtêkemab: fatherH1
אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
נִטְמְאִ֑יםniṭmĕʾîmtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
וְאַחֲרֵ֥יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
שִׁקּוּצֵיהֶ֖םšiqqûṣêhemshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
זֹנִֽים׃zōnîmzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181

וּבִשְׂאֵ֣תûbiśʾētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
מַתְּנֹֽתֵיכֶ֡םmattĕnōtêkemmattanah: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribeH4979
בְּֽהַעֲבִיר֩bĕhaʿăbîr`abar: to cross overH5674
בְּנֵיכֶ֨םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
בָּאֵ֜שׁbāʾēšesh: fire (literally or figuratively)H784
אַתֶּם֩ʾattemattah: thou and thee, or (plural) ye and youH859
נִטְמְאִ֤֨יםniṭmĕʾîmtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
גִּלּֽוּלֵיכֶם֙gillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544
עַדʿad`ad: (properly) a (peremptory) terminusH5704
הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
וַאֲנִ֛יwaʾănîaniy: IH589
אִדָּרֵ֥שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
לָכֶ֖םlākem
בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
חַיḥaychay: alive; (hence) raw (flesh)H2416
אָ֗נִיʾānîaniy: IH589
נְאֻם֙nĕʾumn'um: an oracleH5002
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֔הyĕhwiYhovih: GodH3069
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
אִדָּרֵ֖שׁʾiddārēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875

וְהָֽעֹלָה֙wĕhāʿōlāh`alah: to ascend, intransitively (be high) or actively (mount)H5927
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
ר֣וּחֲכֶ֔םrûḥăkemruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
הָי֖וֹhāyôhayah: to exist; to be or becomeH1961
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִֽהְיֶ֑הtihĕyehayah: to exist; to be or becomeH1961
אֲשֶׁ֣ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
אֹמְרִ֗יםʾōmĕrîmamar: to say (used with great latitude)H559
נִֽהְיֶ֤הnihĕyehayah: to exist; to be or becomeH1961
כַגּוֹיִם֙kaggôyimgowy: a foreign nation; (hence) a GentileH1471
כְּמִשְׁפְּח֣וֹתkĕmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
הָאֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
לְשָׁרֵ֖תlĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
וָאָֽבֶן׃wāʾābeneben: a stoneH68

חַיḥaychay: alive; (hence) raw (flesh)H2416
אָ֕נִיʾānîaniy: IH589
נְאֻ֖םnĕʾumn'um: an oracleH5002
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֑הyĕhwiYhovih: GodH3069
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
לֹ֠אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
בְּיָ֨דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
חֲזָקָ֜הḥăzāqâchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
וּבִזְר֧וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
נְטוּיָ֛הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
וּבְחֵמָ֥הûbĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
שְׁפוּכָ֖הšĕpûkâshaphak: to spill forth (blood, a libation, liquid metal)H8210
אֶמְל֥וֹךְʾemlôkmalak: to reign; (inceptively) to ascend the throneH4427
עֲלֵיכֶֽם׃ʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921

וְהוֹצֵאתִ֤יwĕhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
וְקִבַּצְתִּ֣יwĕqibbaṣtîqabats: to grasp, i.e. collectH6908
אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
הָ֣אֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נְפוֹצֹתֶ֖םnĕpôṣōtempuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
בָּ֑םbām
בְּיָ֤דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
חֲזָקָה֙ḥăzāqāhchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
וּבִזְר֣וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
נְטוּיָ֔הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
וּבְחֵמָ֖הûbĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
שְׁפוּכָֽה׃šĕpûkâshaphak: to spill forth (blood, a libation, liquid metal)H8210

וְהֵבֵאתִ֣יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מִדְבַּ֖רmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
וְנִשְׁפַּטְתִּ֤יwĕnišpaṭtîshaphat: to judge, i.e. pronounce sentence (for or against)H8199
אִתְּכֶם֙ʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
פָּנִֽים׃pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440

כַּאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נִשְׁפַּ֙טְתִּי֙nišpaṭtiyshaphat: to judge, i.e. pronounce sentence (for or against)H8199
אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
אֲב֣וֹתֵיכֶ֔םʾăbôtêkemab: fatherH1
בְּמִדְבַּ֖רbĕmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
כֵּ֚ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
אִשָּׁפֵ֣טʾiššāpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
אִתְּכֶ֔םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
נְאֻ֖םnĕʾumn'um: an oracleH5002
אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִֽה׃yĕhwiYhovih: GodH3069

וְהַעֲבַרְתִּ֥יwĕhaʿăbartî`abar: to cross overH5674
אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
הַשָּׁ֑בֶטhaššābeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
וְהֵבֵאתִ֥יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּמָסֹ֥רֶתbĕmāsōretmacoreth: a bandH4562
הַבְּרִֽית׃habbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285

וּבָרוֹתִ֣יûbārôtîbarar: to clarify (i.e. brighten), examine, selectH1305
מִכֶּ֗םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
הַמֹּרְדִ֤יםhammōrĕdîmmarad: to rebelH4775
וְהַפּֽוֹשְׁעִים֙wĕhappôšĕʿîmpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
בִּ֔יbî
מֵאֶ֤רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
מְגֽוּרֵיהֶם֙mĕgûrêhemmaguwr: a temporary abode; by extension, a permanent residenceH4033
אוֹצִ֣יאʾôṣîʾyatsa': to go out; (causatively) to bring outH3318
אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אַדְמַ֥תʾadmatadamah: soil (from its general redness)H127
יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָב֑וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֲנִ֥יʾănîaniy: IH589
יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068

וְאַתֶּ֨םwĕʾattemattah: thou and thee, or (plural) ye and youH859
בֵּֽיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֣ר׀ʾāmaramar: to say (used with great latitude)H559
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִֹ֗הyĕhôiYhovih: GodH3069
אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
גִּלּוּלָיו֙gillûlāywgilluwl: (properly) a log (as round); (by implication) an idolH1544
לְכ֣וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
עֲבֹ֔דוּʿăbōdû`abad: to work (in any sense); (by implication) to serve, tillH5647
וְאַחַ֕רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
אֵינְכֶ֖םʾênĕkemayin: a non-entity; (generally) used as a negative particleH369
שֹׁמְעִ֣יםšōmĕʿîmshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
שֵׁ֤םšēmshem: an appellation, as a mark or memorial of individualityH8034
קָדְשִׁי֙qodšiyqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תְחַלְּלוּtĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
בְּמַתְּנֽוֹתֵיכֶ֖םbĕmattĕnôtêkemmattanah: a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribeH4979
וּבְגִלּוּלֵיכֶֽם׃ûbĕgillûlêkemgilluwl: (properly) a log (as round); (by implication) an idolH1544

כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
בְהַרbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
קָדְשִׁ֞יqodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
בְּהַ֣ר׀bĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
מְר֣וֹםmĕrômmarowm: altitude; (concretely) an elevated placeH4791
יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
נְאֻם֙nĕʾumn'um: an oracleH5002
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֔הyĕhwiYhovih: GodH3069
שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
יַעַבְדֻ֜נִיyaʿabdunî`abad: to work (in any sense); (by implication) to serve, tillH5647
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
בֵּ֧יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
כֻּלֹּ֖הkullōkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
אֶרְצֵ֔םʾerṣēmratsah: to be pleased with; specifically, to satisfy a debtH7521
וְשָׁ֞םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
אֶדְר֣וֹשׁʾedrôšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
תְּרוּמֹֽתֵיכֶ֗םtĕrûmōtêkemtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
רֵאשִׁ֛יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
מַשְׂאוֹתֵיכֶ֖םmaśʾôtêkemmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
קָדְשֵׁיכֶֽם׃qodšêkemqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944

בְּרֵ֣יחַbĕrêaḥreyach: odor (as if blown)H7381
נִיחֹחַ֮nîḥōḥanichowach: (properly) restful, i.e. pleasant; abstractly, delightH5207
אֶרְצֶ֣הʾerṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
אֶתְכֶם֒ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
בְּהוֹצִיאִ֤יbĕhôṣîʾîyatsa': to go out; (causatively) to bring outH3318
אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
הָ֣עַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
וְקִבַּצְתִּ֣יwĕqibbaṣtîqabats: to grasp, i.e. collectH6908
אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
הָ֣אֲרָצ֔וֹתhāʾărāṣôterets: the earth (at large, or partitively a land)H776
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נְפֹצֹתֶ֖םnĕpōṣōtempuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
בָּ֑םbām
וְנִקְדַּשְׁתִּ֥יwĕniqdaštîqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
בָכֶ֖םbākem
לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
הַגּוֹיִֽם׃haggôyimgowy: a foreign nation; (hence) a GentileH1471

וִֽידַעְתֶּם֙wîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֲנִ֣יʾănîaniy: IH589
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בַּהֲבִיאִ֥יbahăbîʾîbow': to go or come (in a wide variety of applications)H935
אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
אַדְמַ֣תʾadmatadamah: soil (from its general redness)H127
יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נָשָׂ֙אתִי֙nāśāʾtiynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
לָתֵ֥תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
אוֹתָ֖הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
לַאֲבֽוֹתֵיכֶֽם׃laʾăbôtêkemab: fatherH1

וּזְכַרְתֶּםûzĕkartemzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
שָׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
דַּרְכֵיכֶם֙darkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֲלִיל֣וֹתֵיכֶ֔םʿălîlôtêkem`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נִטְמֵאתֶ֖םniṭmēʾtemtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
בָּ֑םbām
וּנְקֹֽטֹתֶם֙ûnĕqōṭōtemquwt: (properly) to cut off, i.e. (figuratively) detestH6962
בִּפְנֵיכֶ֔םbipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
רָעוֹתֵיכֶ֖םrāʿôtêkemra`: bad or (as noun) evil (natural or moral)H7451
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
עֲשִׂיתֶֽם׃ʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213

וִֽידַעְתֶּם֙wîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֲנִ֣יʾănîaniy: IH589
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בַּעֲשׂוֹתִ֥יbaʿăśôtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
שְׁמִ֑יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
לֹא֩lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
כְדַרְכֵיכֶ֨םkĕdarkêkemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
הָרָעִ֜יםhārāʿîmra`: bad or (as noun) evil (natural or moral)H7451
וְכַעֲלִילֽוֹתֵיכֶ֤םwĕkaʿălîlôtêkem`aliylah: an exploit (of God), or a performance (of man, often in a bad sense)H5949
הַנִּשְׁחָתוֹת֙hannišḥātôtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
נְאֻ֖םnĕʾumn'um: an oracleH5002
אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִֽה׃yĕhwiYhovih: GodH3069

וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559

בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אָדָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
שִׂ֤יםśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
פָּנֶ֙יךָ֙pānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
תֵּימָ֔נָהtêmānâteyman: the south (as being on the right hand of a person facing the east)H8486
וְהַטֵּ֖ףwĕhaṭṭēpnataph: to ooze, i.e. distil gradually; (by implication) to fall in dropsH5197
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
דָּר֑וֹםdārômdarowm: the south; poet. the south windH1864
וְהִנָּבֵ֛אwĕhinnābēʾnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
יַ֥עַרyaʿarya`ar: a copse of bushes; (hence) a forestH3293
הַשָּׂדֶ֖הhaśśādesadeh: a field (as flat)H7704
נֶֽגֶב׃negebnegeb: the south (from its drought)H5045

וְאָֽמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
לְיַ֣עַרlĕyaʿarya`ar: a copse of bushes; (hence) a forestH3293
הַנֶּ֔גֶבhannegebnegeb: the south (from its drought)H5045
שְׁמַ֖עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
אָמַ֣רʾāmaramar: to say (used with great latitude)H559
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֡הyĕhwiYhovih: GodH3069
הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
מַֽצִּיתmaṣṣîtyatsath: to burn or set on fire; (figuratively) to desolateH3341
בְּךָ֣׀bĕkā
אֵ֡שׁʾēšesh: fire (literally or figuratively)H784
וְאָכְלָ֣הwĕʾoklâakal: to eat (literally or figuratively)H398
בְךָ֣bĕkā
כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֵֽץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
לַח֩laḥlach: fresh, i.e. unused or undriedH3892
וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֵ֨ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
יָבֵ֤שׁyābēšyabesh: dryH3002
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִכְבֶּה֙tikbehkabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
לַהֶ֣בֶתlahebetlehabah: meaning the same as H3851H3852
שַׁלְהֶ֔בֶתšalhebetshalhebeth: a flare of fireH7957
וְנִצְרְבוּwĕniṣrĕbûtsarab: to burnH6866
בָ֥הּbāh
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
מִנֶּ֥גֶבminnegebnegeb: the south (from its drought)H5045
צָפֽוֹנָה׃ṣāpônâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828

וְרָאוּ֙wĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
בָּשָׂ֔רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
אֲנִ֥יʾănîaniy: IH589
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בִּֽעַרְתִּ֑יהָbiʿartîhāba`ar: to kindle; to consume (by fire or by eating)H1197
לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִּכְבֶּֽה׃tikbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518

וָאֹמַ֕רwāʾōmaramar: to say (used with great latitude)H559
אֲהָ֖הּʾăhāhahahh: Oh!H162
אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
יְהוִ֑הyĕhwiYhovih: GodH3069
הֵ֚מָּהhēmmâhem: they (only used when emphatic)H1992
אֹמְרִ֣יםʾōmĕrîmamar: to say (used with great latitude)H559
לִ֔יlî
הֲלֹ֛אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
מְמַשֵּׁ֥לmĕmaššēlmashal: to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the like)H4911
מְשָׁלִ֖יםmĕšālîmmashal: (properly) a pithy maxim, usually of metaphorical natureH4912

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Strong's words in Ezekiel 20 (6)

Strong's H559 — לֵאמֹֽר׃ (lēʾmōr): amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 23 times in Ezekiel 20.
Strong's H776 — בְּאֶ֣רֶץ (bĕʾereṣ): erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 18 times in Ezekiel 20.
Strong's H3068 — יְהוָ֑ה (yĕhwâ): Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Ezekiel 20.
Strong's H3605 — לְכָל (lĕkāl): kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 15 times in Ezekiel 20.
Strong's H136 — אֲדֹנָ֣י (ʾădōnāy): Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 13 times in Ezekiel 20.
Strong's H3478 — יִשְׂרָאֵ֖ל (yiśrāʾēl): Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 13 times in Ezekiel 20.

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“He commands us to be completely separated from idolatry and have no close dealing with it, because even the earthly serpent sucks people into its jaws at a distance with its breath.”

— Tertullian (3rd century) on Ezekiel 20:34

What the Early Church wrote about Ezekiel 20 (4)

“It breathes forth a foul smell, but you are an odor of sweetness.”

— Tertullian (3rd century) on Ezekiel 20:41
“Of the first or literal sense it is said, not by us but by God, speaking in one of the prophets, that “the statutes are not good, and the judgments not good”; whereas, taken in a spiritual sense, the same prophet makes God say that “his statutes are good, and his judgments are...”

— Origen (3rd century) on Ezekiel 20:25 — Read in context: Against Celsus →
“Hence it is that through the prophet Ezekiel the Lord says to them, “I gave you precepts and ordinances that were not good, by which you will not live.” For when they were tested in the precepts of the Lord, they were not found faithful.”

— John Chrysostom (4th century) on Ezekiel 20:25 — Read in context: Homilies on John →
“For we were “impure in soul,” who “used to worship wood and stone” and “not knowing God, we used to serve those things that by nature were not gods.””

— John Chrysostom (4th century) on Ezekiel 20:32 — Read in context: Homilies on John →

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