Extended Strong's Greek Lexicon (Abbott-Smith based)
Sarah
Usage: Σάρρα, -ας, ἡ (Heb. שָׂרָה, Gen.17:15), Sarah: Rom.4:19 9:9, Heb.11:11, 1Pe.3:6.† (AS)
Sarrha means “Sara” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H4564 — macter (“hid”) in the Hebrew Bible.
Strong's G4564 Σάρῥα (Sarrha) is a Greek Strong's word-study entry. Sarrha (sar'-rhah) n/p. 1. Sarra (i.e. Sarah), the wife of Abraham [of Hebrew origin (H8283)] It has 53 linked Bible usages across 7 books. Visible English usage signals include sarah's, sarah, sara, and abraham. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
Sarrha (sar'-rhah) n/p. 1. Sarra (i.e. Sarah), the wife of Abraham [of Hebrew origin (H8283)] KJV: Sara, Sarah Root(s): H8283
How independent scholarly lexicons define Strong's G4564. Each definition is shown with its source so you can compare and cite the original reference works.
Sarah
Usage: Σάρρα, -ας, ἡ (Heb. שָׂרָה, Gen.17:15), Sarah: Rom.4:19 9:9, Heb.11:11, 1Pe.3:6.† (AS)
The English word each shown verse actually uses to render Sarrha, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, New Testament, and 1 Enoch. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G4564 (Σάρῥα) appears 56 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
4 indexed usages in New Testament.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
For this is the word of promise, At this time will I come, and Sarah shall have a son.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
32 indexed usages in Septuagint / Greek Old Testament.
And God said to Abraham, Sarai thy wife—her name shall not be called Sarai, Sarah shall be her name.
And Abraham fell upon his face, and laughed; and spoke in his heart, saying, Shall there be a child to one who is a hundred years old, and shall Sarah who is ninety years old, bear?
And God said to Abraham, Yea, behold, Sarah thy wife shall bear thee a son, and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant, to be a God to him and to his seed after him.
16 indexed usages in Deuterocanonical / Apocrypha.
It came to pass the same day, that in Ecbatana a city of Media, Sarah the daughter of Raguel was also reproached by her father’s maids;
And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sarah the daughter of Raguel for a wife to Tobias the son of Tobit: and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sarah the daughter of Raguel came down from her upper chamber.
For to thee doth the right of her appertain, seeing thou only art of her kindred.
1 indexed usage in 1 Enoch.
And I saw other mountains, and amongst them were groves of trees, and there flowed forth from
First 53 linked usage excerpts for Strong's G4564.
And God said to Abraham, Sarai thy wife—her name shall not be called Sarai, Sarah shall be her name.
And Abraham fell upon his face, and laughed; and spoke in his heart, saying, Shall there be a child to one who is a hundred years old, and shall Sarah who is ninety years old, bear?
And God said to Abraham, Yea, behold, Sarah thy wife shall bear thee a son, and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant, to be a God to him and to his seed after him.
But I will establish my covenant with Isaac, whom Sarah shall bear to thee at this time, in the next year.
And Abraham hastened to the tent to Sarah, and said to her, Hasten, and knead three measures of fine flour, and make cakes.
And he said to him, Where is Sarah thy wife? And he answered and said, Behold! in the tent.
And he said, I will return and come to thee according to this period seasonably, and Sarah thy wife shall have a son; and Sarah heard at the door of the tent, being behind him.
And Abraham and Sarah were old, advanced in days, and the custom of women ceased with Sarah.
And Sarah laughed in herself, saying, The thing has not as yet happened to me, even until now, and my lord is old.
And the Lord said to Abraham, Why is it that Sarah has laughed in herself, saying, Shall I then indeed bear? but I am grown old.
Shall anything be impossible with the Lord? At this time I will return to thee seasonably, and Sarah shall have a son.
But Sarah denied, saying, I did not laugh, for she was afraid. And he said to her, Nay, but thou didst laugh.
And Abraham said concerning Sarah his wife, She is my sister, for he feared to say, She is my wife, lest at any time the men of the city should kill him for her sake. So Abimelech king of Gerar sent and took Sarah.
And Abimelech took a thousand pieces of silver, and sheep, and calves, and servants, and maidservants, and gave them to Abraham, and he returned him Sarah his wife.
And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver, those shall be to thee for the price of thy countenance, and to all the women with thee, and speak the truth in all things.
Because the Lord had fast closed from without every womb in the house of Abimelech, because of Sarah Abraham’s wife.
And the Lord visited Sarah, as he said, and the Lord did to Sarah, as he spoke.
And she conceived and bore to Abraham a son in old age, at the set time according as the Lord spoke to him.
And Abraham called the name of his son that was born to him, whom Sarah bore to him, Isaac.
And Sarah said, The Lord has made laughter for me, for whoever shall hear shall rejoice with me.
And she said, Who shall say to Abraham that Sarah suckles a child? for I have born a child in my old age.
And Sarah having seen the son of Hagar the Egyptian who was born to Abraham, sporting with Isaac her son,
But God said to Abraham, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarah shall say to thee, hear her voice, for in Isaac shall thy seed be called.
And the life of Sarah was a hundred and twenty-seven years.
And Sarah died in the city of Arba, which is in the valley, this is Hebron in the land of Canaan; and Abraham came to lament for Sarah and to mourn.
After this Abraham buried Sarah his wife in the Double Cave of the field, which is opposite Mamre, this is Hebron in the land of Canaan.
And Sarah my master’s wife bore one son to my master after he had grown old; and he gave him whatever he had.
And Isaac went into the house of his mother, and took Rebekah, and she became his wife, and he loved her; and Isaac was comforted for Sarah his mother.
even the field and the cave which Abraham bought of the sons of Heth; there they buried Abraham and Sarah his wife.
And these are the generations of Ishmael the son of Abraham, whom Hagar the Egyptian the handmaid of Sarah bore to Abraham.
There they buried Abraham and Sarah his wife; there they buried Isaac, and Rebekah his wife; there they buried Leah;
Look to Abraham your father, and to Sarah that bore you: for he was alone when I called him, and blessed him, and loved him, and multiplied him.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
For this is the word of promise, At this time will I come, and Sarah shall have a son.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
It came to pass the same day, that in Ecbatana a city of Media, Sarah the daughter of Raguel was also reproached by her father’s maids;
And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sarah the daughter of Raguel for a wife to Tobias the son of Tobit: and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sarah the daughter of Raguel came down from her upper chamber.
For to thee doth the right of her appertain, seeing thou only art of her kindred.
And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
and blessed him, and said unto him, Thou art the son of an honest and good man. But when he had heard that Tobit was blind, he was sorrowful, and wept.
So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry:
for it is meet that thou shouldest marry my daughter: nevertheless I will declare unto thee the truth.
Then he called his daughter Sarah, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;
But Tobias said, No; but let me go to my father.
Then Raguel arose, and gave him Sarah his wife, and half his goods, servants, and cattle, and money:
and he blessed them, and sent them away, saying, The God of heaven give you a prosperous journey, my children.
And he said to his daughter, Honor thy father and thy mother-in-law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sarah before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee, of special trust; wherefore do not entreat her evil.
for thou hast scourged, and hast taken pity on me: for, behold, I see my son Tobias. And his son went in rejoicing, and told his father the great things that had happened to him in Media.
But Tobit gave thanks before them, because God had mercy on him. And when he came near to Sarah his daughter-in-law, he blessed her, saying, Thou art welcome, daughter: God be blessed, which hath brought thee unto us, and blessed be thy father and thy mother. And there was joy among all his brethren which were at Nineveh.
Now therefore, when thou didst pray, and Sarah thy daughter-in-law, I did bring the remembrance of your prayers before the Holy One: and when thou didst bury the dead, I was with thee likewise.
And now God hath sent me to heal thee and Sarah thy daughter-in-law.
And I saw other mountains, and amongst them were groves of trees, and there flowed forth from
Every indexed verse link for Strong's G4564, grouped by book.
Sarrha (Strong's G4564) is a Greek word most simply glossed "Sara". Sarrha (sar'-rhah) n/p. 1. Sarra (i.e. Sarah), the wife of Abraham [of Hebrew origin (H8283)]
This page currently indexes 53 linked usages for Strong's G4564 across 7 books.
Use the linked verse references on this page to study Strong's G4564 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
The visible usage excerpts most often surface English words such as sarah's, sarah, sara, and abraham. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 32 in Septuagint / Greek Old Testament, 16 in Deuterocanonical / Apocrypha, and 1 in 1 Enoch for Strong's G4564, with linked reader references where each row is available.