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Early Christian writings • Bible passages

Early Christian Beliefs About the Transfiguration

Early Christians said Jesus was truly shown in glory on the mountain, with his face shining and his clothes becoming white and bright. Writers like Origen, Tatian, and Archelaus tied this to the Gospel accounts in Matthew, Mark, and Luke. They also treated Moses and Elijah as real figures in the event, though Origen often added symbolic meaning too. The strongest evidence is for Christ’s visible glory; the interpretation is a little mixed when writers explain what the details mean.

118 early-church witnesses · 206 source quotations · compared with Scripture

What did early Christians believe about the Transfiguration of Christ?

Early Christian writers said Jesus was truly transformed in glory on the mountain, with his face shining like the sun and his clothes becoming bright white. Origen, Tatian, and Archelaus connect the event to Matthew, Mark, and Luke, and several writers also say Moses and Elijah really appeared with him.

The evidence is strong that Christians read the Transfiguration as a real display of Christ’s glory, not a mere symbol, but some of the interpretation is mixed because Origen gives an allegorical reading of the garments and Moses and Elijah. The Bible passages and the early writers also connect the event to prayer, the cloud, and the coming glory of Christ. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Early Christians taught that Jesus’ Transfiguration revealed his glory in a visible way.
  • Origen, Tatian, Archelaus, and the Apostolic Constitutions all refer to the mountain event.
  • Moses and Elijah are treated as real participants in the scene, not just names in a lesson.
  • Some writers also gave deeper symbolic meanings to the shining clothes and the mountain.

Questions Answered by the Sources

What did the Transfiguration of Christ look like in the early sources?

The Bible passages and early commentators agree that Jesus was shown in radiant glory on the mountain: His face shone like the sun, and His clothing became dazzling white. Some writers also describe the event as Jesus being seen in a more excellent form.

  1. Origen, Commentary on Matthew Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ...hould be killed. And in the present case, as having seen the two forms of Jesus, and the one at the transfiguration which was much more excellent, being greatly pleased with that, he said that it was good to make their stay on that mountain, so that he himself and those with him might rejoice as they looked on the transfiguration of Jesus, and His face shining like the sun, and His garments white like the light. And besides these things, they might always behold in glory those whom they had once seen in glory, Moses and Elijah. And they might rejoice in the things that they might hear, as Moses and Elijah talked and held intercourse with Jesus, and Jesus with them.
    Read in context
  2. Archelaus, Disputation with Manes Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    and here, the Lord Jesus Christ shone like the sun, and His disciples were not able to look upon His face by reason of the glory of His countenance and the intense splendour of the light.
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  3. Tertullian, On the Flesh of Christ Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    one as appearing on a solitary mountain to three companions, clothed with glory in a cloud, the other as an ordinary man holding intercourse with all, one as magnanimous, but the other as timid;
    Read in context
  4. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    ... the angel sitting on the stone. Matthew 28:3, "His appearance was like lightning, and his clothing white as snow." Matthew 28:4, "And for fear of him the guards were troubled, and became like dead men." Luke 24:3, "And when he went away, the women entered into the sepulchre; and they did not find the body of Jesus." Mark 16:5, "And they saw there a young man sitting on the right, clothed in a white garment; and they were amazed." Matthew 28:5, "And the angel answered and said to the women, 'Do not fear, for I know that you seek Jesus the Nazarene, who has been crucified. He is not here; but he is risen, as he said.'" Matthew 28:6, "Come and see the place where our Lord lay."
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More related quotations from this section 6 shown
  1. Origen, Commentary on Matthew Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ...han that, to those whom He led up by Himself onto the high mountain apart, His garments also appear white as the light, Matthew 17:2. But the garments of Jesus are the expressions and letters of the Gospels with which He clothed Himself. And I think that even the words in the Apostles that show the truths concerning Him are garments of Jesus, and these become white to those who go up the high mountain with Jesus. But since there are different kinds of white things, His garments become white like the brightest and purest of all white things, and that is light. Therefore, when you see someone who not only has a deep understanding of the teaching about Jesus, but also explains every expression in the Gospels clearly, do not hesitate to say that to him the garments of Jesus have become white as the light. But when the Son of God in His transfiguration is understood and seen in such a way that His face is a sun, and His garments are white as the light, then at once Moses will appear to the one who sees Jesus in this form—that is, the law—and Elijah, which by synecdoche means not one prophet only, but all the prophets, speaking with Jesus; for that is the force of the words, "talking
    Read in context
  2. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    Luke 9:29a And while they 4 were praying, Jesus changed, and became after the fashion of another person;
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  3. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    and his face shone like the sun, and his raiment was very white like the snow, and as 5 the light of lightning, so that nothing on earth can whiten like it.
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  4. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    2 Matthew 17:1 And after six days Jesus took Simon Cephas, and James, and John his brother, 3 and brought them up into a high mountain, the three of them only.
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  5. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    Matthew 17:8 And they lifted up their eyes, and saw Jesus as he was.
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  6. Tertullian, Ad Martyras Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    It was in a mountain solitude, too, He showed His glory to the disciples.
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Why were Moses and Elijah present at the Transfiguration?

Selected early writers say Moses and Elijah were present as witnesses of Christ’s glory and as figures tied to the law and the prophets. The sources do not treat them as random visitors but as meaningful witnesses to the revelation on the mountain.

  1. Origen, Commentary on Matthew Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    and in the present case that, as having seen the two forms of Jesus and the one at the transfiguration which was much more excellent, being well pleased with that, he said that it was good to make their sojourning in that mountain, in order that he himself and those with him might rejoice as they beheld the transfiguration of Jesus and His face shining as the sun, and His garments white as the light, and, in addition to these things, might always behold in glory those whom they had once seen in glory, Moses and Elijah;
    Read in context
  2. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    For Moses himself, who was at once the lawgiver, and the high priest, and the prophet, and the king, and Elijah, the zealous follower of the prophets, were present at our Lord's transfiguration in the mountain, and witnesses of His incarnation and of His sufferings, as the intimate friends of Christ, but not as enemies and strangers.
    Read in context
  3. Methodius, Three Fragments on the Cross and Passion Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    The Same Methodius: How Christ the Son of God, in a Brief and Definite Time, Being Enclosed by the Body, and Existing Impassible, Became Obnoxious to the Passion
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  4. Hippolytus, Refutation of All Heresies Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    And (Hermogenes maintains that Christ), after His passion, was raised up in a body, and that He appeared to His disciples, and that as He went up into heaven He left His body in the sun, but that He Himself proceeded on to the Father.
    Read in context
  5. Archelaus, Disputation with Manes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...in this way: "No one, truly, will ever be able to prove himself mightier than the voice of our Lord Jesus Christ. Nor is any name found equal to His, as it is written: 'Therefore God has exalted Him, and given Him a name which is above every name.' Nor, again, can anyone ever be equal to Him in the matter of testimony. And so I will simply bring forward the testimonies of His own voice in answer to you. "First of all, I do this in order to solve those difficulties you have stated, so that you may not say, as you are used to doing, that these are matters not in harmony with the Person Himself. Now, you maintain that the man who brought the word to Jesus about His mother and His brothers was rebuked by Him, as if he were in error, just as the writer was in error. Well, I affirm that neither was this man rebuked, who brought Him the message about His mother and His brothers, nor was Peter only named blessed above him. Rather, each of these two parties received from Him the answer properly called forth by their several words, as the discussion that follows will show. "When one is a child, he thinks as a child, and speaks as a child. But when he becomes a mature man, those things pro
    Read in context
  6. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    And there appeared 6 unto him Moses and Elijah talking to Jesus.
    Read in context

Did early Christians use the Transfiguration to defend Christ’s divinity?

Several writers place the Transfiguration within broader arguments that Christ is divine and not merely a man. Others reject interpretations that reduce Jesus to a mere human or split His identity apart.

  1. Apostolic Constitutions, Apostolic Constitutions Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Since you have known God through Jesus Christ, and all His divine arrangement, as it has been from the beginning, know that He gave a clear law to support the law of nature. It was pure, saving, and holy. His own name was written in it. It was perfect and will never fail, complete in ten commandments, unstained, and converting souls. When the Hebrews forgot it, He reminded them of it through the prophet Malachi, saying, "Remember the law of Moses, the man of God, who gave you commandments and ordinances to keep." This law is so holy and righteous that even our Savior, when He healed one leper at one time and later nine, said to the first, "Go, show yourself to the high priest, and offer the gift that Moses commanded, as a testimony to them." And later He said to the nine, "Go, show yourselves to the priests." Luke 17:14. For He nowhere has abolished the law, as Simon claims, but fulfilled it. For He says, "One iota, or one tittle, shall not pass from the law until all is fulfilled." For He says, "I did not come to abolish the law, but to fulfill it." Moses himself, who was at once the lawgiver, the high priest, the prophet, and the king, and Elijah, the zealous follower of the prop
    Read in context
  2. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...blind, and naked. I counsel you to buy from Me gold tried in the fire, so that you may be rich; and white clothing, so that you may be clothed, and so that the shame of your nakedness may not appear in you; and anoint your eyes with eye-salve, so that you may see.” Revelation 3:17-18 Therefore, you who are rich and wealthy, buy for yourself from Christ gold tried by fire, so that you may be pure gold, with your filth burned away as if by fire, if you are cleansed by almsgiving and righteous works. Buy for yourself white clothing, so that you who had been naked in Adam, and were before dreadful and unseemly, may be clothed with the white garment of Christ. And you who are a wealthy and rich matron in Christ’s Church, anoint your eyes, not with the devil’s eye-salve, but with Christ’s eye-salve, so that you may be able to come to see God by deserving well of God, both by good works and by character.
    Read in context
  3. Clement of Alexandria, The Instructor (Paedagogus) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...color troubles greedy eyes, stirring them up to senseless blindness. But for those who are inwardly white and unstained, it is most fitting to wear white and simple clothes. Clearly and plainly, therefore, Daniel the prophet says, "Thrones were set, and upon them sat one like the Ancient of Days, and His clothing was white as snow." Daniel 7:9 The Apocalypse also says that the Lord Himself appeared wearing such a robe. It also says, "I saw the souls of those who had borne witness, beneath the altar, and a white robe was given to each of them." Revelation 6:9, 11 And if it were necessary to look for some other color, the natural color of truth should be enough. But garments that are like flowers should be left to Bacchic foolishness, and to the rites of initiation, along with purple and silver plate, as the comic poet says:
    Read in context
  4. Cyprian, Treatises Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...ged for, but not wept over. We should not put on black clothing here, when they have already put on white clothing there. We should give no occasion to the Gentiles to rebuke us deservedly and rightly, because we mourn for those whom we say are alive with God, as if they were gone and lost. And so, by the witness of our heart and breast, we do not prove the faith that we express by speech and words. We betray our hope and faith. What we say seems to be pretended, false, and counterfeit. There is no benefit in proclaiming virtue with our words while destroying the truth by our actions.
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  5. Cyprian, Treatises Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    And although it is written of the Lord, His head and His hair were white like wool or snow, Revelation 1:14 you curse that whiteness and hate that hoariness which is like to the Lord's head.
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More related quotations from this section 2 shown
  1. Origen, Commentary on Matthew Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ...s way and pray to the Father, He goes up the mountain. Then, according to Mark, His garments become white and glistening like light, so that no fuller on earth can whiten them. Mark 9:3 Perhaps the fullers on earth are the wise men of this world, who are careful about the style of language that they think is bright and pure, so that even their low thoughts and false dogmas seem, so to speak, to be made beautiful by their fulling. But the One who shows His own garments glistening to those who have gone up, and brighter than their fulling can make them, is the Word, who displays in the words of the Scriptures, which are despised by many, the glistening of the thoughts, when the clothing of Jesus, according to Luke, becomes white and dazzling. Luke 9:29
    Read in context
  2. Origen, Commentary on Matthew Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    but He who shows His own garments glistering to those who have ascended and brighter than their fulling can make them, is the Word, who exhibits in the expressions of the Scriptures which are despised by many the glistering of the thoughts, when the raiment of Jesus, according to Luke, becomes white and dazzling. Luke 9:29
    Read in context

Common Questions

What did early Christians think happened at the Transfiguration?

They taught that Jesus was shown in glory on the mountain, with his face shining and his clothes becoming bright white.

Did early Christians think Moses and Elijah were really there?

Yes. Several early writers speak of Moses and Elijah as present with Jesus during the event.

Did early Christians read the Transfiguration only literally?

No. Some writers, especially Origen, also gave symbolic meanings to the shining clothes and to Moses and Elijah.

Source Index for the Transfiguration of Christ

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 206 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 118

Primary-source quotations from early Christian writers and church documents.

  1. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  2. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  3. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  4. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  5. Tertullian, Against Praxeas

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  6. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  7. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  8. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  9. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  10. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  11. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  12. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  13. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  14. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  15. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  16. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  17. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  18. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  19. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  20. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  21. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  22. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  23. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  25. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  26. Minucius Felix, Octavius

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  27. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  28. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  29. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  30. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  31. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  32. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  33. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  34. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  35. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  36. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  37. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  38. Tertullian, On the Resurrection of the Flesh

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  39. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  40. Methodius, Three Fragments on the Cross and Passion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  41. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  42. Tertullian, On the Flesh of Christ

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  43. Tertullian, Against Praxeas

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  44. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  45. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  46. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  47. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  48. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  49. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  50. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  51. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  52. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  53. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  54. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  55. Venantius, Poem on Easter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  56. Alexander of Lycopolis, Of the Manicheans

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  57. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  58. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  59. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  60. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  61. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  62. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  63. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  64. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  65. Justin Martyr, Hortatory Address to the Greeks

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  66. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  67. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  68. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  69. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  70. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  71. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  72. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  73. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  74. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  75. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  76. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  77. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  78. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  79. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  80. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9

Bible Passages 80 shown of 88

Related Bible passages saved for comparison with the early Christian quotations.

  1. Matthew 17:4

  2. 1 Enoch 106:2

  3. Exodus 19:18

  4. 1 Enoch 89:30

  5. Exodus 24:16

  6. Luke 14:4

  7. Exodus 34:29

  8. Deuteronomy 34:1

  9. 1 Enoch 71:11

  10. 1 Enoch 108:5

  11. 2 Maccabees 3:24

  12. 3 Maccabees 6:18

  13. 1 Enoch 62:5

  14. 1 Enoch 14:9

  15. 1 Enoch 69:29

  16. Wisdom of Solomon 18:1

  17. 1 Enoch 58:5

  18. 1 Enoch 46:1

  19. Matthew 17:2

  20. Mark 9:2

  21. Luke 9:29

  22. Matthew 17:1

  23. Luke 9:32

  24. Matthew 17:9

  25. Mark 9:3

  26. John 6:3

  27. Matthew 28:3

  28. Luke 9:31

  29. Lamentations 4:7

  30. Luke 9:34

  31. Revelation 1:14

  32. Job 41:32

  33. Song of Solomon 5:14

  34. Revelation 21:11

  35. Wisdom of Sirach 43:18

  36. 1 Enoch 14:21

  37. Genesis 49:12

  38. Leviticus 13:38

  39. 1 Maccabees 6:39

  40. Exodus 24:15

  41. Exodus 19:20

  42. 2 Corinthians 4:7

  43. Wisdom of Sirach 26:17

  44. 1 Enoch 71:10

  45. Deuteronomy 4:11

  46. 1 Enoch 14:20

  47. Hosea 9:8

  48. Exodus 24:17

  49. Wisdom of Sirach 50:9

  50. 2 Maccabees 15:13

  51. Wisdom of Sirach 43:19

  52. Proverbs 4:19

  53. 1 Maccabees 4:19

  54. 1 Enoch 24:3

  55. 1 Maccabees 4:37

  56. Exodus 24:13

  57. Wisdom of Sirach 43:1

  58. 1 Esdras 8:57

  59. 2 Maccabees 11:8

  60. Ecclesiastes 11:8

  61. Numbers 20:27

  62. Genesis 22:4

  63. Exodus 34:35

  64. 2 Maccabees 3:34

  65. 1 Enoch 89:23

  66. Tobit 12:22

  67. Wisdom of Solomon 7:26

  68. 1 Enoch 71:2

  69. 1 Enoch 69:26

  70. Wisdom of Sirach 17:13

  71. 1 Enoch 62:7

  72. Habakkuk 3:4

  73. Wisdom of Solomon 13:7

  74. Exodus 34:30

  75. Wisdom of Solomon 4:10

  76. Amos 4:10

  77. 1 Enoch 50:1

  78. Song of Solomon 5:10

  79. Leviticus 14:56

  80. 1 Enoch 71:1

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