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Early Christian writings • Bible passages

Carpocrates and Early Christian Heresy

Early Christian writers call Carpocrates a false teacher and link his followers with sexual disorder, false knowledge, and a wrong view of Christ and creation. Irenaeus, Hippolytus, Tertullian, and Clement of Alexandria are the main early witnesses. The strongest material is about heresy and moral corruption, while some details come from hostile descriptions rather than neutral history.

104 early-church witnesses · 204 source quotations · compared with Scripture

What did early Christians believe about carpocrates and Gnostic Heresy?

Early Christian writers consistently treated Carpocrates as a false teacher linked with Gnostic-style errors, moral corruption, and rejection of the true Maker of the world. Irenaeus, Hippolytus, Tertullian, and Clement of Alexandria all name Carpocrates or Carpocratians and describe teachings like angelic world-making, a false view of Christ, shared wives, and sexual disorder.

The evidence is broad across the 2nd and 3rd centuries, and it is strongest on heresy, immoral practice, and attack on Christian truth; it is thinner on Carpocrates himself as a historical person beyond these polemical descriptions. The Bible passages that fit best are the warnings against false teachers, “knowledge falsely so called,” and destructive heresies. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Irenaeus, Hippolytus, Tertullian, and Clement all treat Carpocrates as a heretic.
  • The strongest repeated charges are false teaching, sexual immorality, and a wrong view of the world’s maker.
  • Bible passages used here warn about false teachers, destructive heresies, and false knowledge.

Questions Answered by the Sources

Who was Carpocrates according to early Christian writers?

Early Christian writers treat Carpocrates as a heretical teacher and place him among the false systems they oppose. They describe his views as contrary to apostolic teaching and connected with other gnostic errors.

  1. Irenaeus, Against Heresies: Book I Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    1. Carpocrates, again, and his followers maintain that the world and the things which are therein were created by angels greatly inferior to the unbegotten Father.
    Read in context
  2. Hippolytus, Refutation of All Heresies Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    But since it seems that we have sufficiently explained the doctrines of this (heretic), let us see what Carpocrates says.
    Read in context
  3. Tertullian, Against All Heresies Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Carpocrates, furthermore, introduced the following sect. He affirms that there is one Virtue, the chief among the upper (regions): that out of this were produced angels and Virtues, which, being far distant from the upper Virtues, created this world in the lower regions: that Christ was not born of the Virgin Mary, but was generated — a mere human being — of the seed of Joseph, superior (they admit) above all others in the practice of righteousness and in integrity of life;
    Read in context

What practices did early Christians associate with the Carpocratians?

The sources associate Carpocratians with promiscuity, common wives, magical arts, sensual feasts, and other abuses. Clement, Irenaeus, Hippolytus, and Tertullian all preserve negative descriptions of their conduct.

  1. Hippolytus, Refutation of All Heresies Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    And (Carpocrates asserts) that the souls of these have originated from that supernal power, and that consequently they, as equally despising the world-making (angels), have been deemed worthy of the same power, and (of the privilege) to ascend to the same (place).
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  2. Hippolytus, Refutation of All Heresies Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    And (Carpocrates maintains) that on this account there was sent down upon (Jesus) by that (God) a power, in order that through it He might be enabled to escape the world-making (angels).
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  3. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    How Carpocrates acts sillily, in himself also alleging that existing things were made by angels.
    Read in context

What false teaching did the Carpocratians hold?

The supplied sources say Carpocrates taught that the world was made by inferior angels, that Christ escaped the world-making powers, and that souls shared in a higher power above those angels. Tertullian and Hippolytus preserve these claims as examples of heretical teaching.

  1. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Those who come from Carpocrates and Epiphanes think that wives ought to be held in common. From them a very great disgrace spread against the name of Christ. This Epiphanes, whose writings are also still circulated, was the son of Carpocrates, and his mother was named Alexandra. On his father's side he was Alexandrian, but on his mother's side he was Cephallenian. He lived only seventeen years. In Same, which is a city of Cephallenia, he was honored as a god. In that place a temple was built and dedicated out of huge stones, with altars, shrines, and a museum. At each new moon, the Cephallenians gather and offer sacrifices on the birthday of Epiphanes, the day on which he was taken up among the gods. They also pour out drink offerings, hold feasts, and sing hymns. From his father he learned the whole circle of studies and the philosophy of Plato. He was a leader in knowledge of the Monad. From him also came the heresy of those who are now called Carpocratians. So then, in his book On Justice, he says that the justice of God is a certain fellowship in equality and sharing. Surely heaven, stretched out equally on every side, surrounds the whole earth. And night shows all the stars eq
    Read in context
  2. Irenaeus, Against Heresies: Book I Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    2. Others, again, following upon Basilides and Carpocrates, have introduced promiscuous intercourse and a plurality of wives, and are indifferent about eating meats sacrificed to idols, maintaining that God does not greatly regard such matters.
    Read in context
  3. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    If, however, any one would despise earthly concerns more than did that (Saviour, Carpocrates says) that such a one would be able to become superior to (Jesus, The followers of this heretic) practise their magical arts and incantations, and spells and voluptuous feasts.
    Read in context
  4. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...arpocrates says that such a person would be able to become superior to Jesus. The followers of this heretic practice magical arts and incantations, and spells and sensual feasts. They are in the habit of calling on subordinate demons and senders of dreams, and of using the rest of the tricks of sorcery, claiming that they have power now to gain rule over the Archons and makers of this world, yes, even over all the works that are in it.
    Read in context
  5. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Ethæc quidera dogmata constituunt egregii Carpocratiani. Hos dicunt et aliquos alios similium malorum æmulatores, ad cœnas convenientes (neque enim dixerim agapen eorum congressionem) viros simul et mulieres, postquam cibis venerem excitantibus se expleverint, lumine amoto, quod eorum fornicatoriam hanc justitiam pudore afficiebat, aversa lucema, coire quomodo velint, et cure quibus velint: meditatos autem inejusmodi agape communionem, interdiu jam, a quibus velint mulieribus exigere Carpocrateæ (divinæ enim nefas est discere) legis obedientiam.
    Read in context

How did early Christians respond to Carpocrates and other heretics?

The sources show early Christians rejecting heretical teaching, guarding baptism and communion, and warning that heresy corrupts the church. Cyprian and other writers emphasize that the church should not treat heretical rites as authoritative.

  1. Irenaeus, Against Heresies: Book IV Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ... false father invented by Marcion, Valentinus, Basilides, Carpocrates, Simon, or the rest of the so-called "Gnostics." None of these was the Son of God; but Christ Jesus our Lord was, and their teachings oppose Him as they boldly speak of an unknown God. They should consider this against themselves: How is He unknown if they know Him? For whatever is known even by a few is not unknown. The Lord did not say that the Father and the Son could not be known at all, because if that were true, His coming would have been pointless. Why did He come here? Was it to tell us, "Don't bother seeking after God; for He is unknown, and you shall not find Him," as the disciples of Valentinus falsely claim Christ said to their Æons? This is indeed futile. The Lord taught us that no one can know God unless taught by God, meaning God cannot be known without God; but it is the clear will of the Father that God should be known. For those to whom the Son has revealed Him shall know Him.
    Read in context
  2. Hippolytus, Refutation of All Heresies Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...l me good? There is one good.” These, then, are the opinions of Marcion, by which he deceived many, using the conclusions of Empedocles. He transferred the philosophy invented by that ancient thinker into his own system of thought, and from Empedocles he built his own impious heresy. But I think this has been sufficiently refuted by us, and that I have left out none of the opinions of those who steal their views from the Greeks and act spitefully toward the disciples of Christ, as though they had become teachers of these teachings to them. But since it seems that we have explained the doctrines of this heretic well enough, let us see what Carpocrates says.
    Read in context
  3. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Nevertheless, the unholy knowledge (gnosis) of those falsely called [Gnostics] shall meet with confutation at a fitting time;
    Read in context
  4. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    of which the apostle writing says, O Timothy, keep that which is committed to your trust, avoiding the profane and vain babblings and oppositions of science (gnosis) falsely so called;
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  5. Irenaeus, Against Heresies: Book II Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    Thus, then, by a complete perversion of language, they style ignorance of the truth knowledge: and Paul well says [of them,] that [they make use of] “novelties of words of false knowledge.” For that knowledge of theirs is truly found to be false.
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  6. Irenaeus, Against Heresies: Book I Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and from them “knowledge, falsely so called,” received its beginning, as one may learn even from their own assertions.
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What Bible passages warn against Carpocratian-style heresy?

The Bible cards most directly support the topic by warning against false teachers, destructive heresies, and knowledge falsely so called. These Bible passages fit the way the early Christian writers describe Carpocrates and related groups.

  1. 1 Timothy 6:20 Direct teaching

    Bible Passages
    O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
    Read in context
  2. Colossians 2:8 Supporting witness

    Bible Passages
    Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
    Read in context
  3. 2 Peter 2:1 Direct teaching

    Bible Passages
    But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.
    Read in context
  4. Titus 3:10 Supporting witness

    Bible Passages
    A man that is an heretick after the first and second admonition reject;
    Read in context
  5. 2 John 1:9 Supporting witness

    Bible Passages
    Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.
    Read in context
  6. Hebrews 13:9 Supporting witness

    Bible Passages
    Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.
    Read in context
  7. 2 Timothy 3:5 Supporting witness

    Bible Passages
    Having a form of godliness, but denying the power thereof: from such turn away.
    Read in context
  8. 1 Corinthians 8:2 Supporting witness

    Bible Passages
    If anyone imagines that he knows something, he does not yet know as he ought to know.
    Read in context

Common Questions

Who was Carpocrates in early Christian writings?

He is described as a heretic and the leader of a false teaching connected with Gnostic ideas.

What did early Christians accuse Carpocratians of teaching?

They accuse them of false ideas about creation, Christ, shared wives, and immoral behavior.

Which Bible verses fit this topic best?

1 Timothy 6:20, 2 Peter 2:1, Colossians 2:8, and Titus 3:10 fit best.

Source Index for Carpocrates and Gnostic Heresy

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 204 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 104

Primary-source quotations from early Christian writers and church documents.

  1. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  2. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  3. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  4. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  5. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  6. Cyprian, Seventh Council of Carthage

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  7. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  8. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  9. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  10. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  11. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  12. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  13. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  14. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  15. Tertullian, Against All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  16. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  17. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  18. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  19. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  20. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  21. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  22. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  23. Cyprian, Seventh Council of Carthage

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  25. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  26. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  27. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  28. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  29. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  30. Asterius Urbanus, The Extant Writings of Asterius Urbanus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  31. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  32. Athenagoras, A Plea for the Christians

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  33. Mathetes, Epistle to Diognetus

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  34. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  35. Gregory Thaumaturgus, Oration to Origen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  36. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  37. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  38. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  39. Alexander of Lycopolis, Of the Manicheans

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  40. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  41. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  42. Ignatius, Epistle to the Philadelphians (Long Version)

    Primary Text · Volume 1 - The Apostolic Fathers
  43. Commodianus, Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  44. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  45. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  46. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  47. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  48. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  49. Gregory Thaumaturgus, A Sectional Confession of Faith

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  50. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  51. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  52. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  53. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  54. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  55. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  56. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  57. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  58. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  59. Tertullian, On Modesty

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  60. Origen, De Principiis (On First Principles)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  61. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  62. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  63. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  64. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  65. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  66. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  67. Cyprian, Seventh Council of Carthage

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  68. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  69. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  70. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  71. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  72. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  73. Irenaeus, Against Heresies: Book II

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  74. Early Liturgies, Divine Liturgy of St. Mark

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  75. Justin Martyr, Connection to 1 Corinthians 11:19

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  76. Irenaeus, Connection to 2 Timothy 3:7

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  77. Irenaeus, Connection to Titus 3:10

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  78. Didache, Connection to 2 Peter 2:1

    Primary Text · 1st c.
  79. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  80. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2

Bible Passages 80 shown of 100

Related Bible passages saved for comparison with the early Christian quotations.

  1. Colossians 2:23

  2. Galatians 2:4

  3. 2 Peter 2:1

  4. Acts 15:5

  5. Hebrews 13:9

  6. 3 John 1:10

  7. 1 Enoch 16:3

  8. Wisdom of Solomon 14:22

  9. 1 Enoch 8:3

  10. Wisdom of Solomon 12:24

  11. Wisdom of Solomon 13:1

  12. 1 Enoch 99:8

  13. Wisdom of Solomon 1:16

  14. 1 Enoch 80:7

  15. 3 Maccabees 2:30

  16. Wisdom of Solomon 10:8

  17. 1 Esdras 5:40

  18. 1 Enoch 65:11

  19. 1 Enoch 104:10

  20. Ecclesiastes 6:4

  21. 2 Maccabees 6:4

  22. 2 Maccabees 12:35

  23. 1 Maccabees 4:5

  24. Proverbs 4:5

  25. Ecclesiastes 4:13

  26. 2 Maccabees 4:13

  27. 2 Maccabees 12:2

  28. Ecclesiastes 12:2

  29. 2 Maccabees 14:38

  30. 2 Maccabees 14:28

  31. 3 Maccabees 6:31

  32. 2 Maccabees 8:9

  33. Ecclesiastes 8:9

  34. 2 Maccabees 5:23

  35. 1 Timothy 6:20

  36. Colossians 2:8

  37. 2 Timothy 3:5

  38. 1 John 4:1

  39. James 3:15

  40. 1 Corinthians 3:19

  41. Colossians 2:18

  42. 1 Corinthians 8:2

  43. 1 Corinthians 8:1

  44. Romans 16:11

  45. 1 Timothy 6:3

  46. Galatians 5:20

  47. Galatians 2:13

  48. Titus 3:10

  49. Acts 24:5

  50. 1 Corinthians 11:19

  51. Jude 1:11

  52. 2 John 1:9

  53. 1 Corinthians 3:4

  54. Acts 20:30

  55. Mark 8:15

  56. 1 Corinthians 11:18

  57. Colossians 2:20

  58. Galatians 2:12

  59. Letter of Jeremiah 1:44

  60. Wisdom of Sirach 3:24

  61. Wisdom of Solomon 1:4

  62. Amos 1:4

  63. Amos 2:13

  64. Wisdom of Solomon 2:13

  65. Wisdom of Solomon 2:21

  66. Wisdom of Solomon 17:7

  67. Genesis 3:5

  68. Wisdom of Solomon 14:18

  69. 1 Enoch 8:2

  70. Wisdom of Sirach 31:4

  71. Letter of Jeremiah 1:50

  72. 4 Maccabees 5:22

  73. Isaiah 5:22

  74. 1 Enoch 45:1

  75. Wisdom of Sirach 19:22

  76. 4 Maccabees 18:3

  77. Isaiah 18:3

  78. 2 Maccabees 12:32

  79. 4 Maccabees 3:21

  80. Isaiah 3:21

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