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Early Christian writings • Bible passages

What does Jude 14-15 mean?

Jude 14-15 says the Lord will come with his holy ones to judge the ungodly for their deeds and harsh words. Jude uses Enoch's prophecy to warn false teachers that judgment is coming. Clement of Alexandria and Tertullian read the passage this way, and the early church often tied it to Christ's final coming. The main point is a warning: God's judgment will be sure, public, and complete.

151 early-church witnesses · 251 source quotations · compared with Scripture

What does Jude 14-15 mean?

Jude 14-15 means the Lord will return with his holy ones to judge the ungodly for their actions and their words. Jude quotes Enoch to say this judgment is not a side issue but a certain warning for people who reject God's rule. Early Christian writers like Clement of Alexandria and Tertullian used the passage the same way, as a real promise of final judgment. They treated Enoch's words as fitting Jude's message and as a warning against false teaching and sin.

Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Passage context

Jude is warning believers about people who slipped into the church and turned God's grace into a reason to sin. Right before verses 14-15, he says these people are ungodly, defile the flesh, reject authority, and speak against what is holy. The quoted prophecy fits that warning by saying the Lord will come to judge such people. The passage ends by stressing that God will judge both deeds and words.

Why early Christian sources matter

Early Christian writers help show how close readers of Jude understood this warning. Clement of Alexandria calls Jude's words prophetic against heresies, and Tertullian says Enoch bears witness in Jude. That means the early church read this passage as a real end-time judgment warning, not just a poetic line. Their use of it also shows that Jude was read alongside the coming judgment themes found in Daniel and the Gospels.

Common interpretation points

  • The main debated issue is whether Jude is treating 1 Enoch as scripture or using a true prophecy from Enoch without naming the book.
  • The early Christian evidence is strong for the judgment meaning, but thinner for the book-level question.

Evidence-Based Summary

Jude 14-15 means that the Lord will come with his holy ones to judge the ungodly for their deeds, words, and rebellion. In the early church, Clement of Alexandria and Tertullian treated this as a real prophecy about final judgment, and several writers linked it to Enoch's warning and to the coming of Christ with his angels. The evidence is broad on the judgment theme, but thinner on whether Jude is quoting a known Enoch text as scripture or using it as a true prophecy.

Early Christian writers also used the passage to warn against false teachers and wicked speech, which matches Jude's own flow in the letter.

Key Takeaways

  • Jude 14-15 is a warning that the Lord will come to judge the ungodly.
  • The passage targets both sinful actions and sinful speech.
  • Early Christians like Clement and Tertullian read the verse as a real prophecy of final judgment.

Questions Answered by the Sources

Did early Christians think Jude 14-15 was about Christ's final judgment?

Yes. Early Christian writers read Jude 14-15 as a warning that the Lord will come with holy ones to judge the ungodly. Clement of Alexandria and Tertullian both tied the passage to prophecy and final judgment, and Origen also quoted Jude as part of his biblical argument.

  1. Jude 1:15 Direct teaching

    Bible Passages
    To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
    Read in context
  2. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...nsenting, whenever one wants to marry another man's wife. About these and similar heresies, I think Jude spoke prophetically in his epistle: "Likewise these dreamers"—for they do not apply themselves to the truth as those who are awake do—up to the words, "and their mouth speaks proud things." Jude 8-17.
    Read in context
  3. Tertullian, On the Apparel of Women Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    To these considerations is added the fact that Enoch possesses a testimony in the Apostle Jude.
    Read in context
  4. Anonymous, Treatise Against the Heretic Novatian Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...as a flame of fire, and its wheels were burning fire. A river of fire came out before Him. Thousand thousands ministered to Him, and thousand thousands stood before Him. He sat for judgment, and the books were opened.” Daniel 7:9-10 And John declares even more plainly, both about the day of judgment and the end of the world, saying: “And when,” he said, “He had opened the sixth seal, look, there was a great earthquake. And the sun became black like sackcloth of hair, and the whole moon became like blood. And the stars fell to the earth, just as a fig tree, shaken by a mighty wind, casts its unripe figs. And the heaven departed like a book when it is rolled up, and every mountain and island were moved from their places. And the kings of the earth, and all the great men, and the tribunes, and the rich men, and the strong men, and every slave, and every free man, hid themselves in the caves and in the caverns of the mountains. They said to the mountains and to the rocks, ‘Fall upon us, and hide us from the sight of the Father who sits upon the throne, and from the wrath of the Lamb. Because the day of destruction comes, and who shall be able to stand?’” Revelation 6:12-17 Also in t
    Read in context
  5. Hippolytus, Treatise on Christ and Antichrist Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    ...re a burning fire. A stream of fire flowed out before Him. Thousands upon thousands served Him, and ten thousand times ten thousand stood around Him. The court sat in judgment, and the books were opened. Then I watched, because of the sound of the great words that the horn spoke, until the beast was killed and destroyed, and its body was given over to the burning fire. And the dominion of the other beasts was taken away. Daniel 7:9-12
    Read in context
  6. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    And then shall the Lord come, and all His saints with Him, with a great concussion above the clouds, with the angels of His power, Matthew 16:27 in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds.
    Read in context
More related quotations from this section 7 shown
  1. Origen, Commentary on Matthew Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    ... helped me from my mother's womb," and, "Upon you I was cast from my mother," and in the Epistle of Jude, "To those who are beloved in God the Father and kept for Jesus Christ, called," Jude 1—kept completely by the angels who keep them.
    Read in context
  2. Clement of Rome, First Epistle to the Corinthians Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    For the Scripture saith, “Ten thousand times ten thousand stood around Him, and thousands of thousands ministered unto Him, and cried, Holy, holy, holy, [is] the Lord of Sabaoth;
    Read in context
  3. Hippolytus, Treatise on Christ and Antichrist Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    A stream of fire flowed before Him. Thousand thousands ministered unto Him, and ten thousand times ten thousand stood around Him: the judgment was set, and the books were opened.
    Read in context
  4. Daniel 7:10 Background

    Bible Passages
    A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
    Read in context
  5. Revelation 5:11 Background

    Bible Passages
    And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
    Read in context
  6. Matthew 25:31 Background

    Bible Passages
    When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
    Read in context
  7. Jude 1:6 Background

    Bible Passages
    And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—
    Read in context

Why does Jude quote Enoch in verses 14-15?

Jude quotes Enoch to show that judgment on the ungodly is already foretold. Clement of Alexandria says Jude spoke prophetically about these heresies, and Tertullian says Enoch has testimony in Jude. The passage is not mainly about Enoch himself; it is about God's sure judgment.

  1. Jude 1:14 Direct teaching

    Bible Passages
    And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
    Read in context
  2. Clement of Alexandria, Fragments Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ... from the places of the angels. For their apostasy, the blackness of darkness is reserved forever. “Enoch also, the seventh from Adam,” he says, “prophesied of these.” In these words he confirms the prophecy.
    Read in context
  3. Irenaeus, Against Heresies: Book V Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    For Enoch, when he pleased God, was translated in the same body in which he did please Him, thus pointing out by anticipation the translation of the just.
    Read in context
  4. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    Enoch, too, pleasing God, without circumcision, discharged the office of God’s legate to the angels although he was a man, and was translated, and is preserved until now as a witness of the just judgment of God, because the angels when they had transgressed fell to the earth for judgment, but the man who pleased [God] was translated for salvation.
    Read in context
  5. Clement of Rome, First Epistle to the Corinthians Supporting witness

    Early Christian Writings · Primary Text · Volume 1 - The Apostolic Fathers
    Let us take (for instance) Enoch, who, being found righteous in obedience, was translated, and death was never known to happen to him.
    Read in context
More related quotations from this section 2 shown
  1. Origen, Commentary on Matthew Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    And Jude, who wrote a letter of few lines, it is true, but filled with the healthful words of heavenly grace, said in the preface, Jude, the servant of Jesus Christ and the brother of James.
    Read in context
  2. Clement of Alexandria, Fragments Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Jude, who wrote the Catholic Epistle, was the brother of the sons of Joseph and a very devout man. Even though he knew his close family relation to the Lord, he still did not say that he himself was His brother. Instead, what did he say? "Jude, a servant of Jesus Christ"—of Him as Lord—"but the brother of James." For this is true: he was His brother, a son of Joseph. "For certain men have slipped in unnoticed," ungodly men, who had long ago been appointed and predestined to the judgment of our God. This does not mean that they were made to become ungodly, but that, since they were now ungodly, they were appointed to judgment. For "the Lord God," he says, "who once delivered a people out of Egypt, afterward destroyed those who did not believe." That is, He did this in order to train them through punishment. For they were indeed punished, and they perished for the sake of those who are being saved, until they turn to the Lord. "And the angels," he says, "that did not keep their own pre-eminence"—that is, the rank they had received through advancement—"but left their own habitation," meaning heaven and the stars, became, and are called, apostates. "He has reserved these for the judgme
    Read in context

What kind of people is Jude warning about in 14-15?

Jude is warning about people who slipped in unnoticed, turned grace into sin, rejected authority, and spoke against what is holy. The judgment line in verses 14-15 fits that warning by naming their deeds and hard words. Clement of Alexandria connects the passage with heresies, which matches Jude's wider warning.

  1. Jude 1:4 Direct teaching

    Bible Passages
    For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
    Read in context
  2. Jude 1:8 Supporting witness

    Bible Passages
    Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.
    Read in context
  3. Jude 1:13 Supporting witness

    Bible Passages
    Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
    Read in context
  4. Jude 1:18 Supporting witness

    Bible Passages
    How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
    Read in context
More related quotations from this section 1 shown
  1. Jude 1:5 Background

    Bible Passages
    Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.
    Read in context

Common Questions

Is Jude 14-15 about Jesus' second coming?

Yes. Jude says the Lord will come with his holy ones to judge the ungodly, which early Christians connected with Christ's final coming.

Why does Jude quote Enoch?

Jude uses Enoch to warn that God's judgment on ungodly people is certain. Early Christians treated that quote as a serious prophetic warning.

What sin is Jude warning about?

Jude is warning about ungodly deeds and harsh words against God, along with the false teaching and moral فساد he names in the surrounding verses.

Did early Christians treat Jude 14-15 as a real prophecy?

Yes. Clement of Alexandria and Tertullian used it as a true prophetic warning about judgment.

Does Jude 14-15 quote 1 Enoch?

Yes, Jude's wording matches Enoch's prophecy, though early Christian writers did not all explain the relationship the same way.

Source Index for Jude 14-15

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 251 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 151

Primary-source quotations from early Christian writers and church documents.

  1. Caius, Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  2. Clement of Alexandria, Fragments

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  3. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  4. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  5. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  6. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  7. Clement of Alexandria, Fragments

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  8. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  9. Tertullian, On the Apparel of Women

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  10. Novatian, Connection to Jude 1:14

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  11. Caius, Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  12. Polycarp, Connection to Jude 1:3

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  13. Athenagoras, Connection to Jude 1:6

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  14. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  15. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  16. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  17. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  18. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  19. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  20. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  21. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  22. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  23. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  24. Papias, Fragments

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  25. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  26. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  27. Barnabas, The Epistle of Barnabas

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  28. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  29. Athenagoras, The Resurrection of the Dead

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  30. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  31. Anonymous, Treatise Against the Heretic Novatian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  32. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  33. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  34. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  35. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  36. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  37. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  38. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  39. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  40. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  41. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  42. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  43. Early Liturgies, Divine Liturgy of St. James

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  44. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  45. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  46. Cyprian, Life and Passion of Cyprian

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  47. Tertullian, On the Resurrection of the Flesh

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  48. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  49. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  50. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  51. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  52. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  53. Early Liturgies, Divine Liturgy of St. Mark

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  54. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  55. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  56. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  57. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  58. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  59. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  60. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  61. Early Liturgies, Liturgy of Adaeus and Maris

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  62. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  63. Clement of Alexandria, Fragments

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  64. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  65. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  66. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  67. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  68. Early Liturgies, Liturgy of Adaeus and Maris

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  69. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  70. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  71. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  72. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  73. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  74. Early Liturgies, Liturgy of Adaeus and Maris

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  75. Tertullian, An Answer to the Jews

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  76. Clement of Alexandria, Fragments

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  77. Hippolytus, Treatise on Christ and Antichrist

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  78. Tertullian, On Idolatry

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  79. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  80. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5

Bible Passages 80 shown of 100

Related Bible passages saved for comparison with the early Christian quotations.

  1. Jude 1:5

  2. Jude 1:3

  3. Jude 1:4

  4. Jude 1:15

  5. Jude 1:6

  6. 2 Maccabees 13:13

  7. Jude 1:12

  8. Jude 1:1

  9. Jude 1:14

  10. 1 Maccabees 5:53

  11. Jude 1:8

  12. Jude 1:17

  13. Jude 1:21

  14. Jude 1:13

  15. Jude 1:18

  16. Daniel 7:10

  17. Deuteronomy 33:2

  18. Revelation 5:11

  19. 1 Enoch 1:9

  20. 1 Enoch 37:2

  21. Job 2:5

  22. Judith 2:5

  23. 1 Enoch 107:3

  24. 1 Enoch 1:2

  25. Luke 9:14

  26. 1 Enoch 92:1

  27. 1 Enoch 71:12

  28. Habakkuk 2:11

  29. Deuteronomy 32:43

  30. 1 Enoch 93:1

  31. 1 Enoch 39:2

  32. 1 Enoch 21:1

  33. 1 Enoch 60:1

  34. 1 Enoch 65:1

  35. 1 Enoch 12:4

  36. 2 Maccabees 15:17

  37. 2 Maccabees 13:10

  38. 1 Maccabees 3:58

  39. 1 Maccabees 9:7

  40. Proverbs 9:7

  41. 2 Maccabees 12:38

  42. 1 Maccabees 5:16

  43. Proverbs 5:16

  44. 2 Maccabees 12:36

  45. 2 Maccabees 5:27

  46. 2 Maccabees 13:12

  47. Genesis 4:18

  48. Luke 3:37

  49. Genesis 5:7

  50. Genesis 5:22

  51. Psalms 68:17

  52. Isaiah 40:10

  53. Numbers 10:36

  54. Isaiah 66:15

  55. Matthew 25:31

  56. 1 Enoch 93:3

  57. Genesis 5:4

  58. Numbers 10:35

  59. Genesis 5:10

  60. Nahum 1:3

  61. Wisdom of Sirach 44:16

  62. Genesis 5:3

  63. Acts 13:5

  64. Genesis 5:19

  65. Luke 14:3

  66. 1 Enoch 37:1

  67. Genesis 5:23

  68. Genesis 4:17

  69. 1 Enoch 12:1

  70. 1 Enoch 40:1

  71. Jeremiah 3:7

  72. Luke 2:17

  73. Baruch 4:37

  74. Wisdom of Sirach 47:6

  75. 1 Enoch 1:1

  76. Romans 4:13

  77. Jeremiah 49:3

  78. Luke 14:1

  79. 1 Enoch 12:3

  80. 1 Enoch 19:3