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Early Christian writings • Bible passages

What Does Exodus 20:1-17 Mean?

Exodus 20:1-17 is God’s covenant law at Sinai. It calls Israel to worship one God, reject idols, honor God’s name, keep the Sabbath holy, honor parents, and avoid murder, adultery, theft, lying, and coveting. Early Christian writers like Theophilus, Clement of Alexandria, the Didache, and Irenaeus read these commands as true moral teaching. They also show that the church used the Ten Commandments as a basic guide for holy living.

139 early-church witnesses · 222 source quotations · compared with Scripture

What does Exodus 20:1-17 mean?

Exodus 20:1-17 is God giving Israel the Ten Commandments as part of his covenant at Sinai. The passage teaches worship of the one true God, rejection of idols, honor for God's name, rest on the Sabbath, honor for parents, and clear rules against murder, adultery, stealing, lying, and coveting. Early Christian writers like Theophilus, Clement of Alexandria, the Didache, and Irenaeus used these commands as real moral teaching for believers.

They often quoted the commandments to show that God's law calls for holy living. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Passage context

This passage begins with God speaking to Israel after bringing them out of Egypt. It is the start of the covenant law given at Sinai. The Ten Commandments are followed by more instructions in the chapters after this one. Exodus 20 sets the foundation for Israel’s worship and daily life.

Why early Christian sources matter

Early Christian writers help show how the first churches read this passage. Theophilus and the Didache quote the commandments directly, and Clement and Irenaeus treat them as lasting moral teaching. That matters because it shows how Christians in the first centuries understood the Decalogue in real life, not just as an ancient text. Their use also helps us see which commands they stressed most and where later debates began.

Common interpretation points

  • The moral commands are strongly and widely attested in early Christian writings.
  • The Sabbath command is present, but early Christians explain it in different ways, so that part is more mixed.
  • Many writers treat the Decalogue as one united set of commands, not separate sayings.

Evidence-Based Summary

Exodus 20:1-17 gives God’s covenant law to Israel at Sinai: one God only, no idols, honor for God’s name, a holy Sabbath, honor for parents, and clear bans on murder, adultery, stealing, lying, and coveting. Early Christian writers treated these commands as binding moral teaching and often grouped them as the Decalogue or Ten Commandments, with Theophilus, Clement of Alexandria, the Didache, and Irenaeus all using them that way.

The evidence is broad and early on the moral commands, while the Sabbath and the way the law is fulfilled in Christ are more mixed and discussed in different ways. For this passage, early Christian writings matter because they show how first centuries of believers read the commandments as real, teachable rules, not just old history.

Key Takeaways

  • Exodus 20:1-17 is the giving of the Ten Commandments at Sinai.
  • Early Christian writers used these commands as moral teaching, especially the bans on murder, adultery, theft, lying, and coveting.
  • The Sabbath command is present in the passage, but later Christian explanation of it is more varied.

Questions Answered by the Sources

What is Exodus 20:1-17 teaching overall?

Exodus 20:1-17 gives God’s covenant law to Israel and lays out the Ten Commandments. It begins with worship of the one true God and ends with commands that shape daily life, including love for neighbor, truthfulness, and self-control.

  1. Exodus 20:1 Direct teaching

    Bible Passages
    And God spoke all these words, saying:
    Read in context
  2. Exodus 20:2 Direct teaching

    Bible Passages
    I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
    Read in context
  3. Exodus 20:14 Direct teaching

    Bible Passages
    Thou shalt not commit adultery.
    Read in context
  4. Exodus 20:13 Direct teaching

    Bible Passages
    You shall not murder.
    Read in context
  5. Exodus 20:15 Direct teaching

    Bible Passages
    Thou shalt not steal.
    Read in context
  6. Exodus 20:7 Direct teaching

    Bible Passages
    Thou shalt not take the name of the Lord thy God in vain; for the Lord thy God will not acquit him that takes his name in vain.
    Read in context
  7. Exodus 20:17 Direct teaching

    Bible Passages
    Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
    Read in context

Did early Christians treat the Ten Commandments as binding moral teaching?

Early Christians treated the Ten Commandments as real moral teaching, not just old history. The Didache, Theophilus of Antioch, Clement of Alexandria, Irenaeus, and the Apostolic Constitutions all quote or summarize them to teach holiness, obedience, and life with God.

  1. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...use “the law was not made for righteous people.” But the righteous ancestors had the meaning of the Decalogue written in their hearts and souls, meaning they loved the God who created them and did no harm to their neighbor. Therefore, there was no need for them to be warned by prohibitory mandates, because they already possessed the righteousness of the law within themselves. However, when this righteousness and love for God were forgotten and disappeared in Egypt, God, due to His great goodwill towards humanity, needed to reveal Himself through a voice and lead the people powerfully out of Egypt so that humanity might once again become disciples and followers of God. He afflicted the disobedient so they would not disregard their Creator, and He fed them with manna so that they might receive sustenance for their souls, as Moses also says in Deuteronomy: “And fed you with manna, which your ancestors did not know, that you might know that man does not live by bread alone, but by every word of God proceeding out of His mouth does man live.” It commanded love for God and taught fairness towards our neighbor, that we should neither be unjust nor unworthy of God, who prepares people f
    Read in context
  2. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Now the law is the Decalogue, which the Lord proclaimed to them with an audible voice before the people made that calf which represented the Egyptian Apis. And the law is righteous, and therefore it is called law, because judgments are made from it according to the law of nature. The followers of Simon misuse this, thinking they will not be judged by it and so will escape punishment. This law is good and holy, and it places no compulsion in positive matters. For He says, "If you will make me an altar, you shall make it of earth." He does not say, "Make one," but, "If you will make." He does not impose necessity, but gives permission to their own free choice. For God does not need sacrifices, since by nature He is above all need. But He knew that in former times Abel, beloved by God, and Noah and Abraham, and those who came after them, offered sacrifice to God from a thankful mind, without being required, but moved only by themselves through the law of nature. So now He permitted it to the Hebrews, not commanding it, but allowing it if they wished. And if they offered from a right intention, He showed Himself pleased with their sacrifices. Therefore He says: If you desire to offer,
    Read in context
  3. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ... given in the wilderness to the Israelites after the making of the calf. For the law contains those commandments that were spoken by the Lord God before the people fell into idolatry and made a calf like the Egyptian Apis, that is, the Ten Commandments. But as for those bonds that were laid on them afterward, after they had sinned, do not put them on yourself. For our Savior came for this reason: that He might deliver those who were subject to them from the wrath reserved for them, that He might fulfill the Law and the Prophets, and that He might remove or change those secondary bonds that were added to the rest of the law. That is why He called to us and said, "Come to me, all you that labor and are heavy laden, and I will give you rest." Matthew 11:28 Therefore, when you have read the Law, which agrees with the Gospel and the Prophets, read also the books of the Kings. Then you may learn which kings were righteous, how God made them prosper, and how the promise of eternal life remained with them from Him. But those kings who went astray from God quickly perished in their apostasy by the righteous judgment of God, and were deprived of His life, inheriting eternal punishment ins
    Read in context
  4. Irenaeus, Against Heresies: Book IV Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and He wrote them on two tables of stone, and gave them to me.” For this reason [He did so], that they who are willing to follow Him might keep these commandments.
    Read in context
  5. Victorinus, On the Creation of the World Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Finally, also, those ten commandments on the tables teach nothing new, but remind them of what had been obliterated — that righteousness in them, which had been put to sleep, might revive again as it were by the afflatus of the law, after the manner of a smothered fire.
    Read in context
  6. Theophilus of Antioch, To Autolycus Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Of this great and wonderful law, which tends to all righteousness, the ten heads are such as we have already rehearsed.
    Read in context

Which commandments did early Christian writers quote most?

The most often quoted commands are no adultery, no murder, no stealing, no false witness, honor your parents, and do not covet. The Didache, Theophilus, Clement, Origen, and Tatian all use these commands when teaching Christian conduct.

  1. Didache, The Teaching of the Twelve Apostles Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
    ...nd commandment of the Teaching is this: You shall not commit murder. You shall not commit adultery, Exodus 20:13-14. You shall not commit pederasty. You shall not commit fornication. You shall not steal, Exodus 20:15. You shall not practice magic. You shall not practice witchcraft. You shall not murder a child by abortion, nor kill the child that has been conceived. You shall not covet the things of your neighbor, Exodus 20:17. You shall not forswear yourself, Matthew 5:34. You shall not bear false witness, Exodus 20:16. You shall not speak evil. You shall bear no grudge. You shall not be double-minded or double-tongued, for to be double-tongued is a snare of death. Your speech shall not be false or empty, but fulfilled by deed. You shall not be covetous, nor rapacious, nor a hypocrite, nor evil disposed, nor haughty. You shall not take evil counsel against your neighbor. You shall not hate any man. But some you shall reprove, and concerning some you shall pray, and some you shall love more than your own life.
    Read in context
  2. Clement of Alexandria, The Instructor (Paedagogus) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...pt boys. You shall not steal. You shall not bear false witness. Honor your father and your mother." Exodus 20; Deuteronomy 5. And so on. These things must be kept, along with whatever else is commanded in reading the Bible. And by Isaiah He commands us: "Wash yourselves, and make yourselves clean. Put away wickedness from your souls before my eyes. Learn to do good. Seek judgment. Rescue the wronged. Judge for the orphan, and justify the widow. And come, and let us reason together," says the Lord. And we will find many examples in other places also. For example, about prayer, Scripture says, "Good works are an acceptable prayer to the Lord." And the manner of prayer is described: "If you see the naked, cover him, and do not overlook those who belong to your own seed. Then your light shall break forth early, and your healing shall spring up quickly; and your righteousness shall go before you, and the glory of God shall surround you." What, then, is the fruit of such prayer? "Then you shall call, and God will hear you; while you are still speaking, He will say, 'I am here.'"
    Read in context
  3. Origen, Commentary on Matthew Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    But let us return to the subject before us. In it, the Savior shortened and explained two commandments from the law: one from the Ten Commandments in Exodus, and the other from Leviticus, or from one of the other books of the Pentateuch. Since we have explained how they set aside the word of God that says, "Honor your father and your mother," by saying, "Whoever says to his father or mother, 'It is a gift, whatever you might have received from me,' you shall not honor your father or your mother," someone may ask whether these words, "He who speaks evil of father or mother, let him surely die," Matthew 15:4, do not seem out of place. For even if the man who dedicates as Corban what should have been given to honor his father and mother does fail to honor them, how does the tradition of the Pharisees set aside the word that says, "He who speaks evil of father or mother, let him surely die"? But perhaps when someone said to his father or his mother, "It is a gift, whatever you might have received from me," Matthew 15:5, he was, in a sense, speaking abusively to his father or mother, as if he were calling his parents sacrilegious for taking from him what had been consecrated as Corban.
    Read in context
  4. Tatian, The Diatessaron Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    ...l life?" Jesus said to him, "Why do you call me good? No one is good except God alone. You know the commandments. If you want to enter into life, keep the commandments." The young man said to him, "Which commandments?" Jesus said to him, "You shall not commit adultery. You shall not steal. You shall not kill. You shall not bear false witness. You shall not do injury. Honor your father and your mother. And, Love your neighbor as yourself." The young man said to him, "I have kept all these from my youth. What do I still lack?" Jesus looked intently at him, loved him, and said to him, "If you want to be perfect, you lack one thing: go and sell everything you have, and give to the poor, and you will have treasure in heaven. And take up your cross, and follow me." But the young man frowned at this word and went away sad, for he was very rich. When Jesus saw his sadness, he looked toward his disciples and said to them, "How hard it is for those who have possessions to enter the kingdom of God!"
    Read in context
  5. Didache, The Teaching of the Twelve Apostles Direct teaching

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
    And the second commandment of the Teaching; You shall not commit murder, you shall not commit adultery, Exodus 20:13-14 you shall not commit pederasty, you shall not commit fornication, you shall not steal, Exodus 20:15 you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill that which is begotten.
    Read in context
  6. Didache, The Teaching of the Twelve Apostles Supporting witness

    Early Christian Writings · Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
    You shall not covet the things of your neighbour, Exodus 20:17 you shall not forswear yourself, Matthew 5:34 you shall not bear false witness, Exodus 20:16 you shall not speak evil, you shall bear no grudge.
    Read in context
  7. Origen, Commentary on Matthew Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    Exodus 20:12 and the other was written thus in Leviticus, If a man speak evil of his father or his mother, let him die the death;
    Read in context
  8. Origen, De Principiis (On First Principles) Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    And what need is there to speak of the prohibitions, You shall not commit adultery, You shall not steal, You shall not bear false witness, and others of the same kind?
    Read in context
  9. Aristides, The Apology Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    ...in whom and from whom are all things. There is no other god joined with Him. From Him they received commandments, which they engraved on their minds and keep in hope and expectation of the world to come. Therefore they do not commit adultery or sexual immorality, nor do they bear false witness, nor steal what is held in pledge, nor covet what is not theirs. They honor father and mother, and they show kindness to those near them. And whenever they are judges, they judge fairly. They do not worship idols made in the image of man. And whatever they do not want others to do to them, they do not do to others. They do not eat food consecrated to idols, for they are pure. They calm their oppressors and make them their friends. They do good to their enemies. And their women, O King, are pure as virgins, and their daughters are modest. Their men keep themselves from every unlawful union and from all uncleanness, in hope of the reward to come in the other world. Further, if any of them have bondmen or bondwomen or children, out of love toward them they persuade them to become Christians. And when they have done so, they call them brothers without distinction. They do not worship strange g
    Read in context

How did early Christians understand the Sabbath command in Exodus 20?

The Sabbath command is clearly part of Exodus 20, and some later Christian writers still quote it as part of the Decalogue. But the way Christians explained it varies, with some texts stressing rest and others treating it as fulfilled in Christ.

  1. Exodus 20:8 Supporting witness

    Bible Passages
    Remember the sabbath day, to keep it holy.
    Read in context
  2. Exodus 20:9 Supporting witness

    Bible Passages
    Six days you shall labor and do all your work,
    Read in context
  3. Tertullian, Against Marcion Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Exodus 20:9-10 For it says, Six days shall you labour, and do all your work;
    Read in context
  4. Novatian, Connection to Exodus 20:8 Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    The Sabbath was given to Israel as a sign; but for us, the spiritual Sabbath is fulfilled in Christ, who is our rest.
    Read in context
  5. Apostolic Constitutions, Apostolic Constitutions Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    ...red their ways in the wilderness, and gave them all kinds of good things. You gave them the law, or Decalogue, which was spoken by Your voice and written by Your hand. You commanded them to observe the Sabbath, not to give them an excuse for idleness, but an opportunity for godliness, for the knowledge of Your power, and for the forbidding of evils. You set bounds around them, as within a holy circle, for the sake of instruction and for rejoicing on the seventh period. For this reason, one week was appointed, and seven weeks, and the seventh month, and the seventh year, and the cycle of these, the Jubilee, which is the fiftieth year for remission, so that people might have no excuse to claim ignorance. For this reason, He permitted people to rest every Sabbath, so that no one should even be willing to send out one word from his mouth in anger on the day of the Sabbath. For the Sabbath is the cessation of creation, the completion of the world, the inquiry after laws, and the thankful praise of God for the blessings He has given to men. But the Lord's day surpasses all these and shows the Mediator Himself, the Provider, the Lawgiver, the Cause of the resurrection, the First-born o
    Read in context
  6. Apostolic Constitutions, Apostolic Constitutions Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    XX . Now the law is the decalogue, which the Lord promulgated to them with an audible voice, before the people made that calf which represented the Egyptian Apis.
    Read in context

What did early Christians say about the command against idols?

Early Christians used the command against idols to stress worship of the one true God. Theophilus and Cyprian quote the wording of Exodus directly, and the Decalogue was read as a clear rejection of idol worship and image worship.

  1. Theophilus of Antioch, To Autolycus Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    ...er the earth. You shall not bow yourself down to them, nor serve them. For I am the Lord your God." Exodus 20:3 And about doing good He said, "Honor your father and your mother, that it may be well with you, and that your days may be long in the land which I, the Lord God, give you." Again, about righteousness: "You shall not commit adultery. You shall not kill. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's wife. You shall not covet your neighbor's house, nor his land, nor his male servant, nor his female servant, nor his ox, nor his beast of burden, nor any of his cattle, nor anything that belongs to your neighbor. You shall not deny justice to the poor in his case." Exodus 23:6 "Keep far from every unjust matter. You shall not kill the innocent and righteous. You shall not justify the wicked. And you shall not take a gift, for gifts blind the eyes of those who see and twist righteous words." Of this divine law, then, Moses, who was also God's servant, was made its minister both to all the world, and especially to the Hebrews, who were also called Jews. In ancient times, an Egyptian king had enslaved them. They
    Read in context
  2. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Wisdom 15:15-17 In Exodus also: You shall not make to you an idol, nor the likeness of anything.
    Read in context
  3. Cyprian, Treatises Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
    Also in Exodus: You shall have none other gods beside me.
    Read in context
  4. Exodus 20:4 Supporting witness

    Bible Passages
    Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
    Read in context
  5. Exodus 20:3 Supporting witness

    Bible Passages
    Thou shalt have no other gods before me.
    Read in context
  6. Deuteronomy 5:9 Supporting witness

    Bible Passages
    Thou shalt not bow down to them, nor shalt thou serve them; for I am the Lord thy God, a jealous God, visiting the sins of the fathers upon the children to the third and fourth generation to them that hate me,
    Read in context
  7. Leviticus 19:4 Background

    Bible Passages
    Ye shall not follow idols, and ye shall not make to yourselves molten gods: I am the Lord your God.
    Read in context

Common Questions

What are the Ten Commandments in Exodus 20:1-17?

They are the commands to worship God alone, avoid idols, not misuse God's name, keep the Sabbath holy, honor father and mother, and not murder, commit adultery, steal, lie, or covet.

How did early Christians use the Ten Commandments?

They quoted them as basic moral teaching for believers. The Didache, Theophilus, Clement of Alexandria, and Irenaeus all use the commandments to call people to holy living.

Did early Christians treat the Ten Commandments as important?

Yes. The Didache, Theophilus of Antioch, Clement of Alexandria, and Irenaeus all quote or refer to them as real commands for life.

What does Exodus 20:1-17 say about idols?

It forbids making and worshiping idols and tells Israel to worship the Lord alone.

Source Index for Exodus 20:1-17

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 222 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 139

Primary-source quotations from early Christian writers and church documents.

  1. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  2. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  3. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  4. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  5. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  6. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  7. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  8. Methodius, Oration Concerning Simeon and Anna

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  9. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  10. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  11. Methodius, Concerning Free Will

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  12. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  13. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  14. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  15. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  16. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  17. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  18. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  19. Tertullian, De Spectaculis (On the Shows)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  20. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  21. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  22. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  23. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  24. Methodius, Oration Concerning Simeon and Anna

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  25. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  26. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  27. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  28. Unknown, Unknown Work

    Primary Text
  29. Unknown, Unknown Work

    Primary Text
  30. Novatian, Connection to Exodus 20:8

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  31. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  32. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  33. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  34. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  35. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  36. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  37. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  38. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  39. Papias, Fragments

    Primary Text · 1st c. · Volume 1 - The Apostolic Fathers
  40. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  41. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  42. Peter of Alexandria, The Genuine Acts of Peter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  43. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  44. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  45. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  46. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  47. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  48. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  49. Clement of Rome, Second Epistle (attributed)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #9
  50. Aristides, The Apology

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  51. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  52. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  53. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  54. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  55. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  56. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  57. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  58. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  59. Peter of Alexandria, The Genuine Acts of Peter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  60. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  61. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  62. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  63. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  64. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  65. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  66. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  67. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  68. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  69. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  70. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  71. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  72. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  73. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  74. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  75. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  76. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  77. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  78. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  79. Irenaeus, Against Heresies: Book V

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  80. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2

Bible Passages 80 shown of 83

Related Bible passages saved for comparison with the early Christian quotations.

  1. Exodus 24:12

  2. Exodus 34:28

  3. Exodus 20:17

  4. Exodus 20:4

  5. Exodus 34:4

  6. Exodus 31:15

  7. Exodus 32:15

  8. Exodus 24:3

  9. Exodus 34:1

  10. Exodus 20:2

  11. Exodus 34:32

  12. Exodus 34:27

  13. Exodus 20:7

  14. Exodus 35:2

  15. Exodus 35:1

  16. Exodus 31:18

  17. Exodus 23:13

  18. Deuteronomy 10:4

  19. Deuteronomy 6:1

  20. Deuteronomy 30:16

  21. Deuteronomy 5:1

  22. Deuteronomy 5:21

  23. 1 Kings 2:3

  24. Leviticus 26:1

  25. Deuteronomy 5:9

  26. Deuteronomy 9:10

  27. Romans 11:4

  28. Deuteronomy 7:9

  29. Deuteronomy 7:25

  30. 2 Chronicles 5:10

  31. 1 Kings 8:9

  32. Exodus 20:1

  33. Exodus 20:3

  34. Exodus 21:1

  35. Exodus 20:15

  36. Exodus 20:14

  37. Exodus 20:8

  38. Exodus 20:13

  39. Exodus 20:9

  40. Deuteronomy 4:13

  41. Mark 10:19

  42. Luke 18:20

  43. Deuteronomy 6:17

  44. 1 John 5:3

  45. Deuteronomy 27:10

  46. Deuteronomy 4:5

  47. Deuteronomy 11:1

  48. Deuteronomy 6:24

  49. Romans 7:12

  50. Deuteronomy 5:10

  51. Deuteronomy 33:10

  52. Leviticus 27:34

  53. Leviticus 19:3

  54. Deuteronomy 10:13

  55. Deuteronomy 11:27

  56. Leviticus 19:4

  57. 1 Corinthians 4:1

  58. Baruch 4:1

  59. Numbers 36:13

  60. Numbers 15:40

  61. Deuteronomy 5:6

  62. Jeremiah 18:9

  63. 4 Maccabees 13:15

  64. Isaiah 13:15

  65. 4 Maccabees 2:5

  66. Isaiah 2:5

  67. Leviticus 26:46

  68. Deuteronomy 33:4

  69. John 3:24

  70. 4 Maccabees 18:1

  71. Isaiah 18:1

  72. Isaiah 5:17

  73. 4 Maccabees 5:17

  74. Wisdom of Sirach 24:23

  75. Wisdom of Sirach 42:2

  76. Leviticus 20:1

  77. Deuteronomy 5:7

  78. Deuteronomy 5:18

  79. Deuteronomy 5:17

  80. Wisdom of Sirach 32:5

More Early-Church Studies in Exodus