Deuteronomy 28 KJV Audio Bible

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1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.

4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.

5 Blessed shall be thy basket and thy store.

6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.

7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.

8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.

9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.

11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.

12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

15 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.

17 Cursed shall be thy basket and thy store.

18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.

20 The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.

21 The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.

22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.

23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.

24 The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.

25 The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.

26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.

27 The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.

28 The LORD shall smite thee with madness, and blindness, and astonishment of heart:

29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.

30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.

31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.

32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand.

33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:

34 So that thou shalt be mad for the sight of thine eyes which thou shalt see.

35 The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.

38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.

39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.

40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.

41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.

42 All thy trees and fruit of thy land shall the locust consume.

43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.

44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:

46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

47 Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things;

48 Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

49 The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;

50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:

51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.

53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.

56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.

58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;

59 Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.

60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.

61 Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.

62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.

63 And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

64 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.

65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:

67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.

68 And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 28. Tap any section to expand — or right-click any verse for the full interactive study panel.

Deuteronomy 28 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 1 Early-Church citation.

Cross-references in Deuteronomy 28 (1)

v.1 Isaiah 1:19

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Hebrew interlinear — Deuteronomy 28:1–58 (800 words+)

וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
שָׁמ֤וֹעַšāmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
תִּשְׁמַע֙tišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
לִשְׁמֹ֤רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
לַֽעֲשׂוֹת֙laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מִצְוֹתָ֔יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אָֽנֹכִ֥יʾānōkîanokiy: IH595
מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
וּנְתָ֨נְךָ֜ûnĕtānĕkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
עֶלְי֔וֹןʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
גּוֹיֵ֥יgôyêgowy: a foreign nation; (hence) a GentileH1471
הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776

וּבָ֧אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
עָלֶ֛יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַבְּרָכ֥וֹתhabbĕrākôtBrakah: benediction; (by implication) prosperityH1293
הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
וְהִשִּׂיגֻ֑ךָwĕhiśśîgukānasag: to reach (literally or figuratively)H5381
כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תִשְׁמַ֔עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
בְּק֖וֹלbĕqôlqowl: a voice or soundH6963
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

בָּר֥וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בָּעִ֑ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
וּבָר֥וּךְûbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704

בָּר֧וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
פְּרִֽיpĕrîpriy: fruit (literally or figuratively)H6529
בִטְנְךָ֛biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
וּפְרִ֥יûpĕrîpriy: fruit (literally or figuratively)H6529
אַדְמָֽתְךָ֖ʾadmātĕkāadamah: soil (from its general redness)H127
וּפְרִ֣יûpĕrîpriy: fruit (literally or figuratively)H6529
בְהֶמְתֶּ֑ךָbĕhemtekābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
שְׁגַ֥רšĕgarsheger: the fetus (as finally expelled)H7698
אֲלָפֶ֖יךָʾălāpêkāeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
וְעַשְׁתְּר֥וֹתwĕʿaštĕrôt`ashtrah: increaseH6251
צֹאנֶֽךָ׃ṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629

בָּר֥וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
טַנְאֲךָ֖ṭanʾăkātene': a basket (of interlaced osiers)H2935
וּמִשְׁאַרְתֶּֽךָ׃ûmišʾartekāmish'ereth: a kneading-trough (in which the dough rises)H4863

בָּר֥וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בְּבֹאֶ֑ךָbĕbōʾekābow': to go or come (in a wide variety of applications)H935
וּבָר֥וּךְûbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בְּצֵאתֶֽךָ׃bĕṣēʾtekāyatsa': to go out; (causatively) to bring outH3318

יִתֵּ֨ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֹֽיְבֶ֙יךָ֙ʾōyĕbêkāoyeb: hating; an adversaryH341
הַקָּמִ֣יםhaqqāmîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
נִגָּפִ֖יםniggāpîmnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
לְפָנֶ֑יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
בְּדֶ֤רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
יֵֽצְא֣וּyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
וּבְשִׁבְעָ֥הûbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
דְרָכִ֖יםdĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
יָנ֥וּסוּyānûsûnuwc: to flit, i.e. vanish away (subside, escapeH5127
לְפָנֶֽיךָ׃lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440

יְצַ֨וyĕṣǎwtsavah: (intensively) to constitute, enjoinH6680
יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אִתְּךָ֙ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַבְּרָכָ֔הhabbĕrākâBrakah: benediction; (by implication) prosperityH1293
בַּֽאֲסָמֶ֕יךָbaʾăsāmêkāacam: a storehouse (only in the plural)H618
וּבְכֹ֖לûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מִשְׁלַ֣חmišlaḥmishlowach: a sending out; (abstractly, favorable) presentationH4916
יָדֶ֑ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
וּבֵ֣רַכְךָ֔ûbērakkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
בָּאָ֕רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414

יְקִֽימְךָ֙yĕqîmĕkāquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לוֹ֙lô
לְעַ֣םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
קָד֔וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נִֽשְׁבַּֽעnišĕbbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
לָ֑ךְlāk
כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תִשְׁמֹ֗רtišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מִצְוֹת֙miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
וְהָֽלַכְתָּ֖wĕhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
בִּדְרָכָֽיו׃bidrākāywderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870

וְרָאוּ֙wĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עַמֵּ֣יʿammê`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
נִקְרָ֣אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
עָלֶ֑יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
וְיָֽרְא֖וּwĕyārĕʾûyare': to fear; morally, to revereH3372
מִמֶּֽךָּ׃mimmekkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480

וְהוֹתִֽרְךָ֤wĕhôtirĕkāyathar: to jut over or exceed; (by implication) to excelH3498
יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לְטוֹבָ֔הlĕṭôbâtowb: good (as an adjective) in the widest senseH2896
בִּפְרִ֧יbiprîpriy: fruit (literally or figuratively)H6529
בִטְנְךָ֛biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
וּבִפְרִ֥יûbiprîpriy: fruit (literally or figuratively)H6529
בְהַמְתְּךָ֖bĕhamtĕkābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
וּבִפְרִ֣יûbiprîpriy: fruit (literally or figuratively)H6529
אַדְמָתֶ֑ךָʾadmātekāadamah: soil (from its general redness)H127
עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נִשְׁבַּ֧עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לַֽאֲבֹתֶ֖יךָlaʾăbōtêkāab: fatherH1
לָ֥תֶתlātetnathan: to give, used with greatest latitude of application (put, make, etc.)H5414

יִפְתַּ֣חyiptaḥpathach: to open wide (literally or figuratively)H6605
יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לְ֠ךָlĕkā
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֽוֹצָר֨וֹʾôṣārôowtsar: a depositoryH214
הַטּ֜וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַשָּׁמַ֗יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
לָתֵ֤תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
מְטַֽרmĕṭarmatar: rainH4306
אַרְצְךָ֙ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
בְּעִתּ֔וֹbĕʿittô`eth: time, especially (adverb with preposition) now, when, etcH6256
וּלְבָרֵ֕ךְûlĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מַֽעֲשֵׂ֣הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
יָדֶ֑ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
וְהִלְוִ֙יתָ֙wĕhilwîtālavah: (properly) to twine; (by implication) to unite, to remainH3867
גּוֹיִ֣םgôyimgowy: a foreign nation; (hence) a GentileH1471
רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִלְוֶֽה׃tilwelavah: (properly) to twine; (by implication) to unite, to remainH3867

וּנְתָֽנְךָ֙ûnĕtānĕkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
לְרֹאשׁ֙lĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
לְזָנָ֔בlĕzānābzanab: the tail (literally or figuratively)H2180
וְהָיִ֙יתָ֙wĕhāyîtāhayah: to exist; to be or becomeH1961
רַ֣קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
לְמַ֔עְלָהlĕmaʿlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִֽהְיֶ֖הtihĕyehayah: to exist; to be or becomeH1961
לְמָ֑טָּהlĕmāṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תִשְׁמַ֞עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
מִצְוֹ֣ת׀miṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אָֽנֹכִ֧יʾānōkîanokiy: IH595
מְצַוְּךָ֛mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
לִשְׁמֹ֥רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
וְלַֽעֲשֽׂוֹת׃wĕlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213

וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תָס֗וּרtāsûrcuwr: to turn off (literal or figurative)H5493
מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַדְּבָרִים֙haddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אָֽנֹכִ֜יʾānōkîanokiy: IH595
מְצַוֶּ֥הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
יָמִ֣יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
וּשְׂמֹ֑אולûśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
לָלֶ֗כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
אַֽחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
לְעָבְדָֽם׃lĕʿobdām`abad: to work (in any sense); (by implication) to serve, tillH5647

וְהָיָ֗הwĕhāyâhayah: to exist; to be or becomeH1961
אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִשְׁמַע֙tišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
לִשְׁמֹ֤רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
לַֽעֲשׂוֹת֙laʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מִצְוֹתָ֣יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
וְחֻקֹּתָ֔יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אָֽנֹכִ֥יʾānōkîanokiy: IH595
מְצַוְּךָ֖mĕṣawwĕkātsavah: (intensively) to constitute, enjoinH6680
הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
וּבָ֧אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
עָלֶ֛יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַקְּלָל֥וֹתhaqqĕlālôtqlalah: vilificationH7045
הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
וְהִשִּׂיגֽוּךָ׃wĕhiśśîgûkānasag: to reach (literally or figuratively)H5381

אָר֥וּרʾārûrarar: to execrateH779
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בָּעִ֑ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
וְאָר֥וּרwĕʾārûrarar: to execrateH779
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704

אָר֥וּרʾārûrarar: to execrateH779
טַנְאֲךָ֖ṭanʾăkātene': a basket (of interlaced osiers)H2935
וּמִשְׁאַרְתֶּֽךָ׃ûmišʾartekāmish'ereth: a kneading-trough (in which the dough rises)H4863

אָר֥וּרʾārûrarar: to execrateH779
פְּרִֽיpĕrîpriy: fruit (literally or figuratively)H6529
בִטְנְךָ֖biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
וּפְרִ֣יûpĕrîpriy: fruit (literally or figuratively)H6529
אַדְמָתֶ֑ךָʾadmātekāadamah: soil (from its general redness)H127
שְׁגַ֥רšĕgarsheger: the fetus (as finally expelled)H7698
אֲלָפֶ֖יךָʾălāpêkāeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
וְעַשְׁתְּרֹ֥תwĕʿaštĕrōt`ashtrah: increaseH6251
צֹאנֶֽךָ׃ṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629

אָר֥וּרʾārûrarar: to execrateH779
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בְּבֹאֶ֑ךָbĕbōʾekābow': to go or come (in a wide variety of applications)H935
וְאָר֥וּרwĕʾārûrarar: to execrateH779
אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
בְּצֵאתֶֽךָ׃bĕṣēʾtekāyatsa': to go out; (causatively) to bring outH3318

יְשַׁלַּ֣חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בְּ֠ךָbĕkā
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמְּאֵרָ֤הhammĕʾērâmerah: an execrationH3994
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמְּהוּמָה֙hammĕhûmāhmhuwmah: confusion or uproarH4103
וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַמִּגְעֶ֔רֶתhammigʿeretmig`ereth: reproof (i.e. curse)H4045
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מִשְׁלַ֥חmišlaḥmishlowach: a sending out; (abstractly, favorable) presentationH4916
יָֽדְךָ֖yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תַּֽעֲשֶׂ֑הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
הִשָּֽׁמֶדְךָ֤hiššāmedkāshamad: to desolateH8045
וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
אֲבָדְךָ֙ʾăbodkāabad: (properly) to wander away, i.e. lose oneselfH6
מַהֵ֔רmahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
מִפְּנֵ֛יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
רֹ֥עַrōaʿroa`: badness (as marring), physically or morallyH7455
מַֽעֲלָלֶ֖יךָmaʿălālêkāma`alal: an act (good or bad)H4611
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
עֲזַבְתָּֽנִי׃ʿăzabtānî`azab: to loosen, i.e. relinquish, permit, etcH5800

יַדְבֵּ֧קyadbēqdabaq: (properly) to impinge, i.e. cling or adhereH1692
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בְּךָ֖bĕkā
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַדָּ֑בֶרhaddāberdeber: a pestilenceH1698
עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
כַּלֹּת֣וֹkallōtôkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
אֹֽתְךָ֔ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מֵעַל֙mēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
בָאbāʾbow': to go or come (in a wide variety of applications)H935
שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423

יַכְּכָ֣הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
יְ֠הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בַּשַּׁחֶ֨פֶתbaššaḥepetshachepheth: emaciationH7829
וּבַקַּדַּ֜חַתûbaqqaddaḥatqaddachath: inflammation, i.e. febrile diseaseH6920
וּבַדַּלֶּ֗קֶתûbaddalleqetdalleqeth: a burning feverH1816
וּבַֽחַרְחֻר֙ûbaḥarḥurcharchur: fever (as hot)H2746
וּבַחֶ֔רֶבûbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
וּבַשִּׁדָּפ֖וֹןûbaššiddāpônshdephah: blightH7711
וּבַיֵּֽרָק֑וֹןûbayyērāqônyeraqown: paleness, whether of persons (from fright), or of plants (from drought)H3420
וּרְדָפ֖וּךָûrĕdāpûkāradaph: to run after (usually with hostile intentH7291
עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
אָבְדֶֽךָ׃ʾobdekāabad: (properly) to wander away, i.e. lose oneselfH6

וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
שָׁמֶ֛יךָšāmêkāshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
רֹֽאשְׁךָ֖rōʾšĕkāro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
נְחֹ֑שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
וְהָאָ֥רֶץwĕhāʾāreṣerets: the earth (at large, or partitively a land)H776
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תַּחְתֶּ֖יךָtaḥtêkātachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
בַּרְזֶֽל׃barzelbarzel: iron (as cutting); by extension, an iron implementH1270

יִתֵּ֧ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מְטַ֥רmĕṭarmatar: rainH4306
אַרְצְךָ֖ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
אָבָ֣קʾābāqabaq: light particles (as volatile)H80
וְעָפָ֑רwĕʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
הַשָּׁמַ֙יִם֙haššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
יֵרֵ֣דyērēdyarad: to descend; (literally) to go downwardsH3381
עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
הִשָּֽׁמְדָֽךְ׃hiššāmĕdākshamad: to desolateH8045

יִתֶּנְךָ֙yittenkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
יְהוָ֥ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
נִגָּף֮niggāpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
אֹֽיְבֶיךָ֒ʾōyĕbêkāoyeb: hating; an adversaryH341
בְּדֶ֤רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
תֵּצֵ֣אtēṣēʾyatsa': to go out; (causatively) to bring outH3318
אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
וּבְשִׁבְעָ֥הûbĕšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
דְרָכִ֖יםdĕrākîmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
תָּנ֣וּסtānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
לְפָנָ֑יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
וְהָיִ֣יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
לְזַֽעֲוָ֔הlĕzaʿăwâza`avah: agitation, maltreatmentH2189
לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
מַמְלְכ֥וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776

וְהָֽיְתָ֤הwĕhāyĕtâhayah: to exist; to be or becomeH1961
נִבְלָֽתְךָ֙niblātĕkānbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
לְמַֽאֲכָ֔לlĕmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
ע֥וֹףʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
וּלְבֶֽהֱמַ֣תûlĕbehĕmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
וְאֵ֖יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
מַֽחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729

יַכְּכָ֨הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בִּשְׁחִ֤יןbišḥînshchiyn: inflammation, i.e. an ulcerH7822
מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
וּבַעְּפלִ֔יםûbaʿʿĕplîm`ophel: a tumor; also a mound, i.e. fortressH6076
וּבַגָּרָ֖בûbaggārābgarab: scurf (from itching)H1618
וּבֶחָ֑רֶסûbeḥārescherec: the itch; (perhaps from the mediating idea of H2777) the sunH2775
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תוּכַ֖לtûkalyakol: to be able; (literally) can, couldH3201
לְהֵֽרָפֵֽא׃lĕhērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495

יַכְּכָ֣הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בְּשִׁגָּע֖וֹןbĕšiggāʿônshigga`own: crazinessH7697
וּבְעִוָּר֑וֹןûbĕʿiwwārôn`ivvarown: blindnessH5788
וּבְתִמְה֖וֹןûbĕtimhôntimmahown: consternationH8541
לֵבָֽב׃lēbāblebab: the heart (as the most interior organ); used also like H3820H3824

וְהָיִ֜יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
מְמַשֵּׁ֣שׁmĕmaššēšmashash: to feel of; (by implication) to gropeH4959
בַּֽצָּהֳרַ֗יִםbaṣṣāhŏrayimtsohar: a light (i.e. window)H6672
כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יְמַשֵּׁ֤שׁyĕmaššēšmashash: to feel of; (by implication) to gropeH4959
הַֽעִוֵּר֙haʿiwwēr`ivver: blind (literally or figuratively)H5787
בָּֽאֲפֵלָ֔הbāʾăpēlâaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תַצְלִ֖יחַtaṣlîaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
דְּרָכֶ֑יךָdĕrākêkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
וְהָיִ֜יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
עָשׁ֧וּקʿāšûq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
וְגָז֛וּלwĕgāzûlgazal: to pluck off; specifically to flay, strip or robH1497
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
מוֹשִֽׁיעַ׃môšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467

אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
תְאָרֵ֗שׂtĕʾārēśaras: to engage for matrimonyH781
וְאִ֤ישׁwĕʾîšiysh: a man as an individual or a male personH376
אַחֵר֙ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
יִשְׁגָּלֶנָּהyišgālennâshagal: to copulate withH7693
בַּ֥יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
תִּבְנֶ֖הtibnebanah: to build (literally and figuratively)H1129
וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֵשֵׁ֣בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
בּ֑וֹbô
כֶּ֥רֶםkeremkerem: a garden or vineyardH3754
תִּטַּ֖עtiṭṭaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תְחַלְּלֶֽנּוּ׃tĕḥallĕlennûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490

שֽׁוֹרְךָ֞šôrĕkāshowr: a bullock (as a traveller)H7794
טָב֣וּחַṭābûaḥtabach: to slaughter (animals or men)H2873
לְעֵינֶ֗יךָlĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֹאכַל֮tōʾkalakal: to eat (literally or figuratively)H398
מִמֶּנּוּ֒mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
חֲמֹֽרְךָ֙ḥămōrĕkāchamowr: a male donkey (from its dun red)H2543
גָּז֣וּלgāzûlgazal: to pluck off; specifically to flay, strip or robH1497
מִלְּפָנֶ֔יךָmillĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָשׁ֖וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
לָ֑ךְlāk
צֹֽאנְךָ֙ṣōʾnĕkātso'n: a collective name for a flock (of sheep or goats)H6629
נְתֻנ֣וֹתnĕtunôtnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לְאֹֽיְבֶ֔יךָlĕʾōyĕbêkāoyeb: hating; an adversaryH341
וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
לְךָ֖lĕkā
מוֹשִֽׁיעַ׃môšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467

בָּנֶ֨יךָbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
וּבְנֹתֶ֜יךָûbĕnōtêkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
נְתֻנִ֨יםnĕtunîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לְעַ֤םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
אַחֵר֙ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
וְעֵינֶ֣יךָwĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
רֹא֔וֹתrōʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
וְכָל֥וֹתwĕkālôtkaleh: piningH3616
אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
לְאֵ֖לlĕʾēlel: strength; (as adjective) mightyH410
יָדֶֽךָ׃yādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027

פְּרִ֤יpĕrîpriy: fruit (literally or figuratively)H6529
אַדְמָֽתְךָ֙ʾadmātĕkāadamah: soil (from its general redness)H127
וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
יְגִ֣יעֲךָ֔yĕgîʿăkāygiya`: toil; (hence) a work, produce, property (as the result of labor)H3018
יֹאכַ֥לyōʾkalakal: to eat (literally or figuratively)H398
עַ֖םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָדָ֑עְתָּyādāʿĕttāyada`: to know; (properly) to ascertain by seeingH3045
וְהָיִ֗יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
רַ֛קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
עָשׁ֥וּקʿāšûq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
וְרָצ֖וּץwĕrāṣûṣratsats: to crack in pieces, literally or figurativelyH7533
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַיָּמִֽים׃hayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117

וְהָיִ֖יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
מְשֻׁגָּ֑עmĕšuggāʿshaga`: to rave through insanityH7696
מִמַּרְאֵ֥הmimmarʾēmar'eh: a view (the act of seeing)H4758
עֵינֶ֖יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תִּרְאֶֽה׃tirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200

יַכְּכָ֨הyakkĕkânakah: to strike (lightly or severely, literally or figuratively)H5221
יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בִּשְׁחִ֣יןbišḥînshchiyn: inflammation, i.e. an ulcerH7822
רָ֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַבִּרְכַּ֙יִם֙habbirkayimberek: a kneeH1290
וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הַשֹּׁקַ֔יִםhaššōqayimshowq: the (lower) leg (as a runner)H7785
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תוּכַ֖לtûkalyakol: to be able; (literally) can, couldH3201
לְהֵֽרָפֵ֑אlĕhērāpēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
מִכַּ֥ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
רַגְלְךָ֖raglĕkāregel: a foot (as used in walking); (by implication) a stepH7272
וְעַ֥דwĕʿad`ad: (properly) a (peremptory) terminusH5704
קָדְקֳדֶֽךָ׃qodqŏdekāqodqod: the crown of the head (as the part most bowed)H6936

יוֹלֵ֨ךְyôlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֹֽתְךָ֗ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
מַלְכְּךָ֙malkĕkāmelek: a kingH4428
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תָּקִ֣יםtāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
גּ֕וֹיgôygowy: a foreign nation; (hence) a GentileH1471
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָדַ֖עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
וַֽאֲבֹתֶ֑יךָwaʾăbōtêkāab: fatherH1
וְעָבַ֥דְתָּwĕʿābadtā`abad: to work (in any sense); (by implication) to serve, tillH5647
שָּׁ֛םšāmsham: there (transferring to time) then; often thither, or thenceH8033
אֱלֹהִ֥יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
אֲחֵרִ֖יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
עֵ֥ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
וָאָֽבֶן׃wāʾābeneben: a stoneH68

וְהָיִ֣יתָwĕhāyîtāhayah: to exist; to be or becomeH1961
לְשַׁמָּ֔הlĕšammâshammah: ruin; (by implication) consternationH8047
לְמָשָׁ֖לlĕmāšālmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
וְלִשְׁנִינָ֑הwĕlišnînâshniynah: something pointed, i.e. a gibeH8148
בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יְנַֽהֶגְךָ֥yĕnahegkānahag: to drive forth (a person, an animal or chariot), i.e. to lead, carry awayH5090
יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
שָֽׁמָּה׃šāmmâsham: there (transferring to time) then; often thither, or thenceH8033

זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
רַ֖בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
תּוֹצִ֣יאtôṣîʾyatsa': to go out; (causatively) to bring outH3318
הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
וּמְעַ֣טûmĕʿaṭm`at: a little or few (often adverbial or compar.)H4592
תֶּֽאֱסֹ֔ףteʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
יַחְסְלֶ֖נּוּyaḥsĕlennûchacal: to eat offH2628
הָֽאַרְבֶּֽה׃hāʾarbearbeh: a locust (from its rapid increase)H697

כְּרָמִ֥יםkĕrāmîmkerem: a garden or vineyardH3754
תִּטַּ֖עtiṭṭaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
וְעָבָ֑דְתָּwĕʿābādĕttā`abad: to work (in any sense); (by implication) to serve, tillH5647
וְיַ֤יִןwĕyayinyayin: wine (as fermented); (by implication) intoxicationH3196
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִשְׁתֶּה֙tištehshathah: to imbibe (literally or figuratively)H8354
וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תֶֽאֱגֹ֔רteʾĕgōragar: to harvestH103
כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תֹֽאכְלֶ֖נּוּtōʾkĕlennûakal: to eat (literally or figuratively)H398
הַתֹּלָֽעַת׃hattōlāʿattowla`: a maggot (as voracious)H8438

זֵיתִ֛יםzêtîmzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
יִֽהְי֥וּyihĕyûhayah: to exist; to be or becomeH1961
לְךָ֖lĕkā
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
גְּבוּלֶ֑ךָgĕbûlekāgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
וְשֶׁ֙מֶן֙wĕšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תָס֔וּךְtāsûkcuwk: (properly) to smear over (with oil), i.e. anointH5480
כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
יִשַּׁ֖לyiššalnashal: to pluck off, i.e. divest, eject or dropH5394
זֵיתֶֽךָ׃zêtekāzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132

בָּנִ֥יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
וּבָנ֖וֹתûbānôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
תּוֹלִ֑ידtôlîdyalad: to bear young; (causatively) to begetH3205
וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִהְי֣וּyihyûhayah: to exist; to be or becomeH1961
לָ֔ךְlāk
כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
יֵֽלְכ֖וּyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
בַּשֶּֽׁבִי׃baššebîshbiy: exiled; capturedH7628

כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
עֵֽצְךָ֖ʿēṣĕkā`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
וּפְרִ֣יûpĕrîpriy: fruit (literally or figuratively)H6529
אַדְמָתֶ֑ךָʾadmātekāadamah: soil (from its general redness)H127
יְיָרֵ֖שׁyĕyārēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
הַצְּלָצַֽל׃haṣṣĕlāṣaltslatsal: a clatter; (abstractly) whirring (of wings)H6767

הַגֵּר֙haggērger: (properly) a guest; (by implication) a foreignerH1616
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
בְּקִרְבְּךָ֔bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
יַֽעֲלֶ֥הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
מַ֣עְלָהmaʿlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
מָּ֑עְלָהmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
תֵרֵ֖דtērēdyarad: to descend; (literally) to go downwardsH3381
מַ֥טָּהmaṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295
מָּֽטָּה׃māṭṭâmattah: downward, below or beneath; often adverbially with or without prefixesH4295

ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
יַלְוְךָ֔yalwĕkālavah: (properly) to twine; (by implication) to unite, to remainH3867
וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תַלְוֶ֑נּוּtalwennûlavah: (properly) to twine; (by implication) to unite, to remainH3867
ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
לְרֹ֔אשׁlĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
תִּֽהְיֶ֥הtihĕyehayah: to exist; to be or becomeH1961
לְזָנָֽב׃lĕzānābzanab: the tail (literally or figuratively)H2180

וּבָ֨אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
עָלֶ֜יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
הַקְּלָל֣וֹתhaqqĕlālôtqlalah: vilificationH7045
הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
וּרְדָפ֙וּךָ֙ûrĕdāpûkāradaph: to run after (usually with hostile intentH7291
וְהִשִּׂיג֔וּךָwĕhiśśîgûkānasag: to reach (literally or figuratively)H5381
עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
הִשָּֽׁמְדָ֑ךְhiššāmĕdākshamad: to desolateH8045
כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
שָׁמַ֗עְתָּšāmaʿtāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
בְּקוֹל֙bĕqôlqowl: a voice or soundH6963
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
לִשְׁמֹ֛רlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
מִצְוֹתָ֥יוmiṣwōtāywmitsvah: a command, whether human or divine (collectively, the Law)H4687
וְחֻקֹּתָ֖יוwĕḥuqqōtāywchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
צִוָּֽךְ׃ṣiwwāktsavah: (intensively) to constitute, enjoinH6680

וְהָי֣וּwĕhāyûhayah: to exist; to be or becomeH1961
בְךָ֔bĕkā
לְא֖וֹתlĕʾôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
וּלְמוֹפֵ֑תûlĕmôpētmowpheth: a miracle; (by implication) a token or omenH4159
וּֽבְזַרְעֲךָ֖ûbĕzarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
עַדʿad`ad: (properly) a (peremptory) terminusH5704
עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769

תַּ֗חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
עָבַ֙דְתָּ֙ʿābadtā`abad: to work (in any sense); (by implication) to serve, tillH5647
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
בְּשִׂמְחָ֖הbĕśimḥâsimchah: blithesomeness or glee, (religious or festival)H8057
וּבְט֣וּבûbĕṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
לֵבָ֑בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
מֵרֹ֖בmērōbrob: abundance (in any respect)H7230
כֹּֽל׃kōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605

וְעָֽבַדְתָּ֣wĕʿābadtā`abad: to work (in any sense); (by implication) to serve, tillH5647
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
אֹֽיְבֶ֗יךָʾōyĕbêkāoyeb: hating; an adversaryH341
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יְשַׁלְּחֶ֤נּוּyĕšallĕḥennûshalach: to send away, for, or out (in a great variety of applications)H7971
יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
בָּ֔ךְbāk
בְּרָעָ֧בbĕrāʿābra`ab: hunger (more or less extensive)H7458
וּבְצָמָ֛אûbĕṣāmāʾtsama': thirst (literally or figuratively)H6772
וּבְעֵירֹ֖םûbĕʿêrōm`eyrom: nudityH5903
וּבְחֹ֣סֶרûbĕḥōserchocer: povertyH2640
כֹּ֑לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
וְנָתַ֞ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
עֹ֤לʿōl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
בַּרְזֶל֙barzelbarzel: iron (as cutting); by extension, an iron implementH1270
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
צַוָּארֶ֔ךָṣawwāʾrekātsavva'r: the back of the neck (as that on which burdens are bound)H6677
עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
הִשְׁמִיד֖וֹhišmîdôshamad: to desolateH8045
אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853

יִשָּׂ֣אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
יְהוָה֩yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
עָלֶ֨יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
גּ֤וֹיgôygowy: a foreign nation; (hence) a GentileH1471
מֵֽרָחֹק֙mērāḥōqrachowq: remote, literally or figuratively, of place or timeH7350
מִקְצֵ֣הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יִדְאֶ֖הyidʾeda'ah: to dart, i.e. fly rapidlyH1675
הַנָּ֑שֶׁרhannāšernesher: the eagle (or other large bird of prey)H5404
גּ֕וֹיgôygowy: a foreign nation; (hence) a GentileH1471
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִשְׁמַ֖עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
לְשֹׁנֽוֹ׃lĕšōnôlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956

גּ֖וֹיgôygowy: a foreign nation; (hence) a GentileH1471
עַ֣זʿaz`az: strong, vehement, harshH5794
פָּנִ֑יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יִשָּׂ֤אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
פָנִים֙pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
לְזָקֵ֔ןlĕzāqēnzaqen: oldH2205
וְנַ֖עַרwĕnaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יָחֹֽן׃yāḥōnchanan: (properly) to bend or stoop in kindness to an inferiorH2603

וְ֠אָכַלwĕʾākalakal: to eat (literally or figuratively)H398
פְּרִ֨יpĕrîpriy: fruit (literally or figuratively)H6529
בְהֶמְתְּךָ֥bĕhemtĕkābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
וּפְרִֽיûpĕrîpriy: fruit (literally or figuratively)H6529
אַדְמָתְךָ֮ʾadmotkāadamah: soil (from its general redness)H127
עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
הִשָּֽׁמְדָךְ֒hiššāmĕdokshamad: to desolateH8045
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
יַשְׁאִ֜ירyašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
לְךָ֗lĕkā
דָּגָן֙dāgāndagan: (properly) increase, i.e. grainH1715
תִּיר֣וֹשׁtîrôštiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
וְיִצְהָ֔רwĕyiṣhāryitshar: oil (as producing light); (figuratively) anointingH3323
שְׁגַ֥רšĕgarsheger: the fetus (as finally expelled)H7698
אֲלָפֶ֖יךָʾălāpêkāeleph: a family; (also, from the sense of yoking or taming) an ox or cowH504
וְעַשְׁתְּרֹ֣תwĕʿaštĕrōt`ashtrah: increaseH6251
צֹאנֶ֑ךָṣōʾnekātso'n: a collective name for a flock (of sheep or goats)H6629
עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
הַֽאֲבִיד֖וֹhaʾăbîdôabad: (properly) to wander away, i.e. lose oneselfH6
אֹתָֽךְ׃ʾōtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853

וְהֵצַ֨רwĕhēṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
לְךָ֜lĕkā
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
שְׁעָרֶ֗יךָšĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
רֶ֤דֶתredetyarad: to descend; (literally) to go downwardsH3381
חֹֽמֹתֶ֙יךָ֙ḥōmōtêkāchowmah: a wall of protectionH2346
הַגְּבֹהֹ֣תhaggĕbōhōtgaboahh: elevated (or elated), powerful, arrogantH1364
וְהַבְּצֻר֔וֹתwĕhabbĕṣurôtbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
אַתָּ֛הʾattâattah: thou and thee, or (plural) ye and youH859
בֹּטֵ֥חַbōṭēaḥbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
בָּהֵ֖ןbāhēn
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אַרְצֶ֑ךָʾarṣekāerets: the earth (at large, or partitively a land)H776
וְהֵצַ֤רwĕhēṣartsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
לְךָ֙lĕkā
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
שְׁעָרֶ֔יךָšĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
בְּכָ֨לbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
אַרְצְךָ֔ʾarṣĕkāerets: the earth (at large, or partitively a land)H776
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נָתַ֛ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430

וְאָֽכַלְתָּ֣wĕʾākaltāakal: to eat (literally or figuratively)H398
פְרִֽיpĕrîpriy: fruit (literally or figuratively)H6529
בִטְנְךָ֗biṭnĕkābeten: the belly, especially the womb; also the bosom or body of anythingH990
בְּשַׂ֤רbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
בָּנֶ֙יךָ֙bānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
וּבְנֹתֶ֔יךָûbĕnōtêkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
נָֽתַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לְךָ֖lĕkā
יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
בְּמָצוֹר֙bĕmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
וּבְמָצ֔וֹקûbĕmāṣôqmatsowq: a narrow place, i.e. (abstractly and figuratively) confinement or disabilityH4689
אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יָצִ֥יקyāṣîqtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
לְךָ֖lĕkā
אֹֽיְבֶֽךָ׃ʾōyĕbekāoyeb: hating; an adversaryH341

הָאִישׁ֙hāʾîšiysh: a man as an individual or a male personH376
הָרַ֣ךְhārakrak: (literally or figuratively) tender; (by implication) weakH7390
בְּךָ֔bĕkā
וְהֶֽעָנֹ֖גwĕheʿānōg`anog: luxuriousH6028
מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
תֵּרַ֨עtēraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
עֵינ֤וֹʿênô`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
בְאָחִיו֙bĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
וּבְאֵ֣שֶׁתûbĕʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
חֵיק֔וֹḥêqôcheyq: the bosom (literally or figuratively)H2436
וּבְיֶ֥תֶרûbĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
בָּנָ֖יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יוֹתִֽיר׃yôtîryathar: to jut over or exceed; (by implication) to excelH3498

מִתֵּ֣ת׀mittētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
לְאַחַ֣דlĕʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
מֵהֶ֗םmēhemhem: they (only used when emphatic)H1992
מִבְּשַׂ֤רmibbĕśarbasar: flesh (from its freshness); by extension, body, personH1320
בָּנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יֹאכֵ֔לyōʾkēlakal: to eat (literally or figuratively)H398
מִבְּלִ֥יmibbĕlîbliy: (properly) failure; nothing or destructionH1097
הִשְׁאִֽירhišʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
ל֖וֹlô
כֹּ֑לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
בְּמָצוֹר֙bĕmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
וּבְמָצ֔וֹקûbĕmāṣôqmatsowq: a narrow place, i.e. (abstractly and figuratively) confinement or disabilityH4689
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יָצִ֥יקyāṣîqtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
לְךָ֛lĕkā
אֹֽיִבְךָ֖ʾōyibkāoyeb: hating; an adversaryH341
בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
שְׁעָרֶֽיךָ׃šĕʿārêkāsha`ar: an opening, i.e. door or gateH8179

הָֽרַכָּ֨הhārakkârak: (literally or figuratively) tender; (by implication) weakH7390
בְךָ֜bĕkā
וְהָֽעֲנֻגָּ֗הwĕhāʿănuggâ`anog: luxuriousH6028
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
נִסְּתָ֤הnissĕtânacah: to test; (by implication) to attemptH5254
כַףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
רַגְלָהּ֙raglāhregel: a foot (as used in walking); (by implication) a stepH7272
הַצֵּ֣גhaṣṣēgyatsag: to place permanentlyH3322
עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
מֵֽהִתְעַנֵּ֖גmēhitʿannēg`anag: to be soft or pliable, i.e. (figuratively) effeminate or luxuriousH6026
וּמֵרֹ֑ךְûmērōkrok: softness (figuratively)H7391
תֵּרַ֤עtēraʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
עֵינָהּ֙ʿênāh`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
בְּאִ֣ישׁbĕʾîšiysh: a man as an individual or a male personH376
חֵיקָ֔הּḥêqāhcheyq: the bosom (literally or figuratively)H2436
וּבִבְנָ֖הּûbibnāhben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
וּבְבִתָּֽהּ׃ûbĕbittāhbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323

וּֽבְשִׁלְיָתָ֞הּûbĕšilyātāhshilyah: a fetus or babe (as extruded in birth)H7988
הַיּוֹצֵ֣ת׀hayyôṣētyatsa': to go out; (causatively) to bring outH3318
מִבֵּ֣יןmibbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
רַגְלֶ֗יהָraglêhāregel: a foot (as used in walking); (by implication) a stepH7272
וּבְבָנֶ֙יהָ֙ûbĕbānêhāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
תֵּלֵ֔דtēlēdyalad: to bear young; (causatively) to begetH3205
כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
תֹאכְלֵ֥םtōʾkĕlēmakal: to eat (literally or figuratively)H398
בְּחֹֽסֶרbĕḥōserchocer: povertyH2640
כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
בַּסָּ֑תֶרbassātercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
בְּמָצוֹר֙bĕmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
וּבְמָצ֔וֹקûbĕmāṣôqmatsowq: a narrow place, i.e. (abstractly and figuratively) confinement or disabilityH4689
אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
יָצִ֥יקyāṣîqtsuwq: to compress, i.e. (figuratively) oppress, distressH6693
לְךָ֛lĕkā
אֹֽיִבְךָ֖ʾōyibkāoyeb: hating; an adversaryH341
בִּשְׁעָרֶֽיךָ׃bišʿārêkāsha`ar: an opening, i.e. door or gateH8179

אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
תִשְׁמֹ֜רtišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
לַֽעֲשׂ֗וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
דִּבְרֵי֙dibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
הַתּוֹרָ֣הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
הַכְּתֻבִ֖יםhakkĕtubîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
בַּסֵּ֣פֶרbassēpercepher: (properly) writing (the art or a document)H5612
הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
לְ֠יִרְאָהlĕyirʾâyare': to fear; morally, to revereH3372
אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
הַשֵּׁ֞םhaššēmshem: an appellation, as a mark or memorial of individualityH8034
הַנִּכְבָּ֤דhannikbādkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
וְהַנּוֹרָא֙wĕhannôrāʾyare': to fear; morally, to revereH3372

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Strong's words in Deuteronomy 28 (6)

Strong's H3068 — יְהוָ֣ה (yĕhwâ): Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 40 times in Deuteronomy 28.
Strong's H3605 — כָּל (kāl): kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 34 times in Deuteronomy 28.
Strong's H1961 — וְהָיָ֗ה (wĕhāyâ): hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 21 times in Deuteronomy 28.
Strong's H5414 — וּנְתָ֨נְךָ֜ (ûnĕtānĕkā): nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 17 times in Deuteronomy 28.
Strong's H859 — אַתָּ֖ה (ʾattâ): attah (at-taw') (or (shortened) aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw};) p/p. 1. thou and thee, or (plural) ye and you [a primitive pronoun of the second person] KJV: thee, thou, ye, you.. Appears 17 times in Deuteronomy 28.
Strong's H430 — אֱלֹהֶ֔יךָ (ʾĕlōhêkā): elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 16 times in Deuteronomy 28.

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“just as Moses beforetime kept on announcing in Exodus, saying, "Ye shall be ejected from the land into which ye shall enter; and in those nations ye shall not be able to rest: and there shall be instabilityof the print of thy foot: and God shall give thee a wearying heart, and...”

— Tertullian (3rd century) on Deuteronomy 28:66 — Read in context: An Answer to the Jews →

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